This book examines Roman funerary material from three Roman cities of the south-western regions of the Roman province of Pannonia (modern-day north-western Croatia): Andautonia (Scitarjevo near Zagreb), Siscia (Sisak), and Aquae Balissae (Daruvar). The material chosen reflects the potential of Roman funerary monuments and gravestones for gaining an insight into the historical, social and psychological aspects of Roman provincial society. It enables a perception of the gradual development of the Romano-Pannonian milieu from the 1st to the 4th centuries in its various social aspects: civilian, military, and religious. Within this frame, the focus is on the interaction between the individual and the community as reflected in monologues or even dialogues between the deceased and the living, conveyed through epitaphs and depictions. The deceased more often than not strove to represent themselves on their monuments in a 'wished-for' rather than a realistic manner. All of the examples illustrated here reflect in one way or another the Roman obsession with the eternal preservation of the deceased's memory. This volume is one of the 'deliverables' (dissemination of the results prevalently among the non-professional readers) of the project entitled: Roman funerary monuments of south-western Pannonia in their material, social, and religious context (IP-2014-09-4632), headed by B. Migotti. Its publication was partly supported by the Croatian Science Foundation.

The main aim of this book is to provide a synthesis of all published research on sites of the Urnfield culture (c. 1300 BC - 750 BC) in continental Croatia. Using the basic division into settlements, cemeteries and hoards, the author concentrates on the analysis of the material culture following a typological-comparative method, while in the analysis of the finds from hoards a statistical method was used in order to show frequencies and distribution of certain types of items. Although the available data is scarce and includes a small number of sites that have not been excavated sufficiently, the study tries to obtain as complete a picture on the lifestyle of the people of the Urnfield culture in Croatia as

Migotti's study is intended both as a background for a future thorough investigation of the early Christian period in Croatia, as well as an aid to academics whose lack of knowledge of written Croatian may have hindered their acquaintance with modern understanding of the subject. The emphasis is on reconstructing the period prevalently in its material aspects, to prove that it is mistaken to see southern Pannonia as an area untouched on the whole by early Christianity. Catalogue descriptions of the various finds are accompanied by lots of photographs and line drawings and include everything from small decorative finds, to horse equipment, pottery, sarcophagi and church fittings. There is a useful introductory section on the political and historical background of the Church, and the conclusion includes ideas about spiritual and social aspects of early Christianity based on the material evidence.

This book has come about as a result of the project 'Roman Funerary Monuments of South-Western Pannonia in their Material, Social, and Religious Context', unfolding between 2015 and 2018 in the Croatian Academy of Sciences and Arts under the auspices of the Croatian Science Foundation, with B. Migotti as the project leader and M. Sasel Kos and I. Radman-Livaja as collaborators. 'Roman Funerary Monuments of South-Western Pannonia in their Material, Social, and Religious Context' examines around two hundred funerary monuments and fragments (stelai, sarcophagi, ash-chests, tituli, altars, medallions and buildings) from three Roman cities in the south-west part of the Roman province of Pannonia in the territory of north-west Croatia: colonia Siscia (Sisak) and municipia Andautonia (Scitarjevo) and Aquae Balissae (Daruvar). A juxtaposition of the evidence from three administrative units of different dimensions and municipal profiles, and of unequal importance in the wider area, offered a good opportunity for a meaningful comparison of the main components for a reconstruction of material, social and cultural components of the three Romano-provincial communities. The components studied were: 1 - territorial scope of the individual cities; 2 - quantification of the monuments in terms of kinds and chronology; 3 - structural typology and iconography; 4 - social aspects of the monument use; 5 - ritual and religious aspects (incineration vs. inhumation, classical religion vs. Christianity); 6 - geo-archaeological aspect. The most valuable contributions have been achieved in the geo-archaeological field, as such research had never been carried out in the studied area before.