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Laughter is important because we cannot really love anybody with
whom we never laugh, and this is true of our relationship with God.
Having a sense of humor is essential for maturity in faith and
holiness. Unfortunately, humor and the role that laughter plays in
life and spirituality have often been neglected and the aim of
Laughter and the Grace of God is to restore laughter to its central
place in Christian spirituality and theology. It examines the role
of laughter in Scripture and finds it in unexpected places
including the story of Abraham and the formation of the covenant
and the tragedy of Job. There is laughter in the incarnation, the
resurrection, and even the crucifixion. Jesus is the great
Laugh-maker. Thomas Aquinas spoke of the sin of having too little
laughter as well as the danger of having too much, while Martin
Luther said, "If you're not allowed to laugh in heaven, I don't
want to go there." Laughter is nothing less than a participation in
the life and love of God.
'Public theology' involves the application of biblical and
theological principles outside the confines of the church and
assesses their implications for wider society. It examines both the
theoretical structures of society (the nature of secularity,
government, globalisation, pluralism and so forth) and the myriad
specific issues involved in daily life (everything from sport to
work-place relations to economics). Public theology is also, very
importantly, a discipline that is practiced by the 'ordinary'
Christian as well as the academic, and it is done in public (with
all the scrutiny that entails) and in such a way that it
communicates to non-Christians (although it remains a theological
endeavour). In a real sense it is theology for the world, from the
Word, by the people of God. The volume has a variety of
contributors and includes an article on the role of public theology
in Islam.
The belief that God is a Trinity - one God in three persons,
Father, Son and Holy Spirit - is fundamental to Christianity,
central to the whole understanding of the divine nature and the
story of human salvation. Although the term 'Trinity' does not
appear in the Bible, it expresses thoroughly biblical teaching. It
was developed by the early Christians as the only way to account
for the revelation of God in Jesus Christ through the power of the
Holy Spirit. Brian Edgar's conviction is that the Trinity is
fundamentally simple, thoroughly practical and theologically
central - not abstract, obscure or irrelevant. With warmth and
clarity, he expounds a range of biblical texts to show that God can
indeed be known, and experienced in Christian life and ministry, in
his glorious three-in-oneness.
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