Fallible Man is the second book in Paul Ricoeur’s early trilogy on the will and the most accessible of his early writings. While the descriptive approach of Freedom and Nature set aside all normative questions, Fallible Man removes those brackets to examine the bad will, asking what makes evil a possibility. Combining rigor and originality, Ricoeur locates the possibility of evil in a self that is fundamentally in conflict with itself. Edited by Scott Davidson, A Companion to Ricoeur's Fallible Man clarifies and contextualizes the central arguments developed in Ricoeur’s philosophy of the will, providing insight into his formative influences and themes. The collection gathers an international group of scholars who specialize in Ricoeur’s thought to shed light on an impressive range of themes from Fallible Man that resonate with contemporary debates in philosophy and religion.

Religion was a constant theme throughout Paul Ricoeur's long career, and yet he never wrote a full-length treatment of the topic. In this important new book, Brian Gregor draws on the full scope of Ricoeur's writings to lay out the essential features of his philosophical interpretation of religion, from his earliest to his last work. Ricoeur's central claim is that religion aims at the regeneration of human capability-in his words, "the rebirth of the capable self." This book provides a rich thematic account of Ricoeur's hermeneutics of religion, showing how the theme of capability informs his changing interpretations of religion, from his early work on French reflexive philosophy and the philosophy of the will to his late work on forgiveness, mourning, and living up to death. Gregor exhibits Ricoeur's original contribution to philosophical reflection on such themes as evil, suffering, and violence, as well as imagination, embodiment, and spiritual exercise. He also presents a critical reconsideration of Ricoeur's separation of philosophy from theology, and his philosophical interpretation of Christian theological ideas of revelation, divine transcendence and personhood, atonement, and eschatology. Additionally, Gregor provides an expansive look at Ricoeur's interlocutors, including Marcel, Jaspers, Kant, Hegel, Levinas, and Girard. Theologically-inclined readers will be particularly interested in the book's treatment of Karl Barth and the Protestant theology of the Word, which was a vital influence on Ricoeur. The result is a study of Ricoeur that is both sympathetic and critical, provocative and original, inviting the reader into a deeper engagement with Ricoeur's philosophical interpretation of religion.

Reading Scripture with Paul Ricoeur is a unique volume in which twelve diverse contributors illuminate and analyze Paul Ricoeur's personal religious faith and intellectual passion for Scripture. The co-editors, Joseph A. Edelheit and James F Moore, each studied with Ricoeur at the Divinity School of the University of Chicago and bring the perspectives of a rabbi and of a Lutheran pastor and theologian, respectively. This book engages topics such as translation, biblical hermeneutics, and prophecy, as well as specific scriptural passages: Cain and Abel, the Epistles, and a feminist reading of Rahab. It provides both students and scholars alike a new resource of reflections using Ricoeur's scholarship to illuminate and model how Ricoeur read and taught.

Religion was a constant theme throughout Paul Ricoeur's long career, and yet he never wrote a full-length treatment of the topic. In this important new book, Brian Gregor draws on the full scope of Ricoeur's writings to lay out the essential features of his philosophical interpretation of religion, from his earliest to his last work. Ricoeur's central claim is that religion aims at the regeneration of human capability-in his words, "the rebirth of the capable self." This book provides a rich thematic account of Ricoeur's hermeneutics of religion, showing how the theme of capability informs his changing interpretations of religion, from his early work on French reflexive philosophy and the philosophy of the will to his late work on forgiveness, mourning, and living up to death. Gregor exhibits Ricoeur's original contribution to philosophical reflection on such themes as evil, suffering, and violence, as well as imagination, embodiment, and spiritual exercise. He also presents a critical reconsideration of Ricoeur's separation of philosophy from theology, and his philosophical interpretation of Christian theological ideas of revelation, divine transcendence and personhood, atonement, and eschatology. Additionally, Gregor provides an expansive look at Ricoeur's interlocutors, including Marcel, Jaspers, Kant, Hegel, Levinas, and Girard. Theologically-inclined readers will be particularly interested in the book's treatment of Karl Barth and the Protestant theology of the Word, which was a vital influence on Ricoeur. The result is a study of Ricoeur that is both sympathetic and critical, provocative and original, inviting the reader into a deeper engagement with Ricoeur's philosophical interpretation of religion.

This book assembles a distinguished and international group of scholars to examine Bonhoeffer's understanding of human sociality. Vital reading for Bonhoeffer scholars as well as for those invested in theological debates regarding the social nature of human being, the essays in this volume examine Bonhoeffer's rich resources for thinking about what it means to be human, to be the church, to be a disciple, and to be ethically responsible in our contemporary world.

The Symbolism of Evil is the final book in Ricoeur's early trilogy on the will. While Freedom and Nature sets aside normative questions altogether and Fallible Man examines the question of what makes the bad will possible, here Ricoeur takes up the question of evil in its actuality. What is the nature of the will that has succumbed to evil? The question of evil resists reflection and remains inscrutable. This leads Ricoeur to proceed indirectly through a study of the abundant resources contained in symbols and myths. Symbols, as Ricoeur famously says, "give rise to thought" and thereby open up a field of meanings which help to inform a philosophical reflection on evil. This hermeneutics of symbols signals an important shift in Ricoeur's philosophical trajectory which increasingly shifts to language and the various forms of discourse which harbor multiple meanings. The contributors to this volume highlight a wide range of important themes in Ricoeur's treatment of the symbolics of evil that resonate with current topics in contemporary philosophy and religion.

Fallible Man is the second book in Paul Ricoeur’s early trilogy on the will and the most accessible of his early writings. While the descriptive approach of Freedom and Nature set aside all normative questions, Fallible Man removes those brackets to examine the bad will, asking what makes evil a possibility. Combining rigor and originality, Ricoeur locates the possibility of evil in a self that is fundamentally in conflict with itself. Edited by Scott Davidson, A Companion to Ricoeur's Fallible Man clarifies and contextualizes the central arguments developed in Ricoeur’s philosophy of the will, providing insight into his formative influences and themes. The collection gathers an international group of scholars who specialize in Ricoeur’s thought to shed light on an impressive range of themes from Fallible Man that resonate with contemporary debates in philosophy and religion.

What does the cross, both as a historical event and a symbol of religious discourse, tell us about human beings? In this provocative book, Brian Gregor draws together a hermeneutics of the self through Heidegger, Gadamer, Ricoeur, and Taylor and a theology of the cross through Luther, Kierkegaard, Bonhoeffer, and Jungel to envision a phenomenology of the cruciform self. The result is a bold and original view of what philosophical anthropology could look like if it took the scandal of the cross seriously instead of reducing it into general philosophical concepts."

Description: Who are we? What does it mean to be human? What is the purpose of our existence? In our time these continue to be urgent questions. The German theologian Dietrich Bonhoeffer thought deeply about these questions out of a desire to understand the importance of Christ and the incarnation for modern culture. His conviction that Christ died for a new humanity is at the core of his theological anthropology. Bonhoeffer's Christ-centered, Trinitarian theology establishes the intrinsic sociality of humanity as made in the image of God. Being Human, Becoming Human assembles a distinguished and international group of scholars to examine Bonhoeffer's understanding of human sociality. From the introduction of his dissertation, Sanctorum Communio, where he notes ""the social intention of all the basic Christian concepts,"" to his final writings in prison, where he describes Christian faith as being for others, the theme of human sociality runs throughout Bonhoeffer's works. This theme links Bonhoeffer with contemporary concerns in theology, philosophy, cultural studies, and science regarding human reason, human nature, and their socio-cultural expressions. Vital reading for Bonhoeffer scholars as well as for those invested in theological debates regarding the social nature of human being, the essays in this volume examine Bonhoeffer's rich resources for thinking about what it means to be human, to be the church, to be a disciple, and to be ethically responsible in our contemporary world. Endorsements: ""This collection of essays by distinguished scholars provides new insights into the meaning of Christian humanism that avoids the pitfalls of individualism on the one hand and collectivism on the other hand. An excellent book for all who seek to affirm the human in an increasingly dehumanizing global context."" --Ralf K. Wustenberg Professor of Religious Studies, University of Flensburg, Germany ""This collection, written by leading Bonhoeffer scholars, deals with an element of Bonhoeffer's anthropology which, in our times of individualistic thinking, is more relevant than ever: how Christ is the foundation for a life in responsible relations."" --Christiane Tietz Chair for Systematic Theology, Evangelisch-Theologische Fakultat, University of Mainz, Germany About the Contributor(s): Jens Zimmermann holds a Canada Research Chair at Trinity Western University. He is author of Recovering Theological Hermeneutics (2004) and coauthor of The Passionate Intellect (2006). Brian Gregor holds a PhD in philosophy from Boston College. He is the author of several articles on philosophy of religion, ethics, and aesthetics, and the coeditor (with Jens Zimmermann) of Bonhoeffer and Continental Thought: Cruciform Philosophy (2009)."

What does the cross, both as a historical event and a symbol of religious discourse, tell us about human beings? In this provocative book, Brian Gregor draws together a hermeneutics of the self through Heidegger, Gadamer, Ricoeur, and Taylor and a theology of the cross through Luther, Kierkegaard, Bonhoeffer, and Jungel to envision a phenomenology of the cruciform self. The result is a bold and original view of what philosophical anthropology could look like if it took the scandal of the cross seriously instead of reducing it into general philosophical concepts."

Dietrich Bonhoeffer, best known for his involvement in the anti-Nazi resistance, was one of the 20th century's most important theologians. His ethics have been a source of guidance and inspiration for men and women in the face of evil. Today, Bonhoeffer's theology is being read by Continental thinkers who value his contributions to the recent "religious turn" in philosophy. In this volume, an international group of scholars present Bonhoeffer's thought as a model of Christian thinking that can help shape a distinctly religious philosophy. They examine the philosophical influences on Bonhoeffer and explore the new perspectives his work brings to the perennial challenges of faith and reason, philosophy and theology, and the problem of evil. These essays add Bonhoeffer's voice to important contemporary debates in the philosophy of religion.