The essays in this book explore the role of Grace King's fiction in the movement of American literature from local color and realism to modernism and show that her work exposes a postbellum New Orleans that is fragmented socially, politically, and linguistically. In her introduction, Melissa Walker Heidari examines selections from King's journals and letters as views into her journey toward a modernist aesthetic-what King describes in one passage as "the continual voyage I made." Sirpa Salenius sees King's fiction as a challenge to dominant conceptualizations of womanhood and a reaction against female oppression and heteronormativity. In his analysis of "An Affair of the Heart," Ralph J. Poole highlights the rhetoric of excess that reveals a social satire debunking sexual and racial double standards. Ineke Bockting shows the modernist aspects of King's fiction through a stylistic analysis which explores spatial, temporal, biological, psychological, social, and racial liminalities. Francoise Buisson demonstrates that King's writing "is inspired by the Southern oral tradition but goes beyond it by taking on a theatrical dimension that can be quite modern and even experimental at times." Kathie Birat claims that it is important to underline King's relationship to realism, "for the metonymic functioning of space as a signifier for social relations is an important characteristic of the realist novel." Stephanie Durrans analyzes "The Story of a Day" as an incest narrative and focuses on King's development of a modernist aesthetics to serve her terrifying investigation into social ills as she probes the inner world of her silent character. Amy Doherty Mohr explores intersections between regionalism and modernism in public and silenced histories, as well as King's treatment of myth and mobility. Brigitte Zaugg examines in "The Little Convent Girl" King's presentation of the figure of the double and the issue of language as well as the narrative voice, which, she argues, "definitely inscribes the text, with its understatement, economy and quiet symbolism, in the modernist tradition." Miki Pfeffer closes the collection with an afterword in which she offers excerpts from King's letters as encouragement for "scholars to seek Grace King as a primary source," arguing that "Grace King's own words seem best able to dialogue with the critical readings herein." Each of these essays enables us to see King's place in the construction of modernity; each illuminates the "continual voyage" that King made.

This collection of essays focuses on the role of spirituality in American literature through an examination of the multiple ways in which a deep engagement with the spiritual has shaped and affected literature in the Americas (three of the essays involve Canadian and Caribbean literature). The essays in the first section explore the intimate links between the spiritual and the social as they are manifested in forms of fiction like fantasy, science fiction, and the Christian fundamentalist fiction of Jerry B. Jenkins. The second section looks at the ways in which poetry has allowed writers as diverse as Emily Dickinson, Ellen Glasgow, Fanny Howe and Leonard Cohen to use language as a tool for exploring their complex relation to the spiritual seen in terms of radical otherness, or of exile, or of the search for common ground as human beings. The final section approaches spirituality as a defining element of the American experience, from Nathaniel Hawthorne to Toni Morrison and Paul Auster.

The essays in this book explore the role of Grace King's fiction in the movement of American literature from local color and realism to modernism and show that her work exposes a postbellum New Orleans that is fragmented socially, politically, and linguistically. In her introduction, Melissa Walker Heidari examines selections from King's journals and letters as views into her journey toward a modernist aesthetic-what King describes in one passage as "the continual voyage I made." Sirpa Salenius sees King's fiction as a challenge to dominant conceptualizations of womanhood and a reaction against female oppression and heteronormativity. In his analysis of "An Affair of the Heart," Ralph J. Poole highlights the rhetoric of excess that reveals a social satire debunking sexual and racial double standards. Ineke Bockting shows the modernist aspects of King's fiction through a stylistic analysis which explores spatial, temporal, biological, psychological, social, and racial liminalities. Francoise Buisson demonstrates that King's writing "is inspired by the Southern oral tradition but goes beyond it by taking on a theatrical dimension that can be quite modern and even experimental at times." Kathie Birat claims that it is important to underline King's relationship to realism, "for the metonymic functioning of space as a signifier for social relations is an important characteristic of the realist novel." Stephanie Durrans analyzes "The Story of a Day" as an incest narrative and focuses on King's development of a modernist aesthetics to serve her terrifying investigation into social ills as she probes the inner world of her silent character. Amy Doherty Mohr explores intersections between regionalism and modernism in public and silenced histories, as well as King's treatment of myth and mobility. Brigitte Zaugg examines in "The Little Convent Girl" King's presentation of the figure of the double and the issue of language as well as the narrative voice, which, she argues, "definitely inscribes the text, with its understatement, economy and quiet symbolism, in the modernist tradition." Miki Pfeffer closes the collection with an afterword in which she offers excerpts from King's letters as encouragement for "scholars to seek Grace King as a primary source," arguing that "Grace King's own words seem best able to dialogue with the critical readings herein." Each of these essays enables us to see King's place in the construction of modernity; each illuminates the "continual voyage" that King made.