The twentieth century will forever be marked by the horrific event of the Shoah. As a young man, the future John Paul II witnessed this horror during the Nazi occupation of Poland. His pontificate achieved a number of groundbreaking steps in the Catholic Church's relationship with the Jewish people. This book both reflects upon John Paul II's achievements, and seeks to continue the theological and philosophical dialogue that he cherished. By examining together the words and deeds of John Paul II, eminent Jewish and Catholic scholars exemplify in this volume the dialogue that John Paul fostered. Together, Jews and Catholics can encourage each other in the tasks of knowing the Creator, living a life worthy of the created dignity that human beings possess, and defending the vulnerable among us. As Dostoevsky warned before the horrors of the twentieth century, without God, anything is permitted. Following in the footsteps of John Paul II, we discover that our search for meaning and truth is one that needs to be undertaken arm-in-arm. Contributors include Hadley Arkes, David G. Dalin, Robert P. George, Matthew Levering, Bruce Marshall, David Novak, Michael Novak, Gregory Vall, and George Weigel.

The twentieth century will forever be marked by the horrific event of the Shoah. As a young man, the future John Paul II witnessed this horror during the Nazi occupation of Poland. His pontificate achieved a number of groundbreaking steps in the Catholic Church's relationship with the Jewish people. This book both reflects upon John Paul II's achievements, and seeks to continue the theological and philosophical dialogue that he cherished. By examining together the words and deeds of John Paul II, eminent Jewish and Catholic scholars exemplify in this volume the dialogue that John Paul fostered. Together, Jews and Catholics can encourage each other in the tasks of knowing the Creator, living a life worthy of the created dignity that human beings possess, and defending the vulnerable among us. As Dostoevsky warned before the horrors of the twentieth century, without God, anything is permitted. Following in the footsteps of John Paul II, we discover that our search for meaning and truth is one that needs to be undertaken arm-in-arm. Contributors include Hadley Arkes, David G. Dalin, Robert P. George, Matthew Levering, Bruce Marshall, David Novak, Michael Novak, Gregory Vall, and George Weigel.

This book is about the problem of truth: what truth is, and how we can tell whether what we have said is true. Bruce Marshall approaches this problem from the standpoint of Christian theology, and especially that of the doctrine of the Trinity. The book offers a full-scale theological account of what truth is and whether Christians have adequate grounds for regarding their beliefs as true. Unlike most theological discussions of these issues, the book is also extensively engaged with the modern philosophical debate about truth and belief.

Two closely related questions receive distinctively theological answers in this study: What is truth? and How can we tell whether what we have said is true? Bruce Marshall proposes that the Christian community's identification of God as the Trinity serves as the key to a theologically adequate treatment of these questions. Professor Marshall argues on trinitarian grounds that the Christian way of identifying God ought to have unrestricted primacy when it comes to the justification of belief, and he proposes a trinitarian way of reshaping the concept of truth. Direct engagement with the current philosophical debate about truth, meaning and belief (in Quine and others) suggests that a trinitarian account of epistemic justification and truth is also more philosophically compelling than the approaches generally favoured in modern theology, as exemplified by Schleiermacher, Ritschl, Rahner and others. Marshall offers a contemporary way of conceiving of the Christian God as 'the truth'.

At the time of his death in the autumn of 2017, Robert W. Jenson was arguably America's foremost theologian. Over the course of a career spanning more than five decades, much of Jenson's thought was dedicated to the theological description of how Scripture should be read-what has come to be called theological interpretation. In this rapidly expanding field of scholarship, Jenson has had an inordinate impact. Despite its importance, study of Jenson's theology of scriptural interpretation has lagged, due in large part to the longevity of his career and volume of his output. In this book, all of Jenson's writings on Scripture and its interpretation have been collected for the first time. Here readers will be able to see the evolution of Jenson's thought on this topic, as well as the scope and intensity of his late-period engagement with it. Where other twentieth-century thinkers rely on non-theological, secular methods of scriptural investigation, Jenson is willing to let go of "respectability" for the sake of a truly Christian theological interpretation. The result is a genuinely free, intellectually invigorating exercise in reading and theory from one of the greatest theologians in the last century.