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Originally published in 1967, this remarkable pictographic history consists of more than four hundred drawings and script notations by Amos Bad Heart Bull, an Oglala Lakota man from the Pine Ridge Reservation, made between 1890 and the time of his death in 1913. The text, resulting from nearly a decade of research by Helen H. Blish and originally presented as a three-volume report to the Carnegie Institution, provides ethnological and historical background and interpretation of the content. This 50th anniversary edition provides a fresh perspective on Bad Heart Bull's drawings through digital scans of the original photographic plates created when Blish was doing her research. Lost for nearly half a century-and unavailable when the 1967 edition was being assembled-the recently discovered plates are now housed at the Smithsonian's National Anthropological Archives. Readers of the volume will encounter new introductions by Emily Levine and Candace S. Greene, crisp images and notations, and additional material that previously appeared only in a limited number of copies of the original edition.
Prior to widespread literacy, the Kiowa people recorded their history in pictorial calendars, marking an entry for each summer and each winter. "One Hundred Summers" presents a recently discovered calendar, created by the Kiowa master artist Silver Horn. Covering the period from 1828 to 1928, the pictures trace Kiowa experiences from buffalo to biplanes, from horse raiding to World War I service, offering an indigenous perspective on a critical period of Kiowa history. The calendar, now housed at the Sam Noble Oklahoma Museum of Natural History, is reproduced in full color in this book. Weaving together information from archival sources, community memories, and a close reading of the pictures themselves, Candace S. Greene frames and clarifies this uniquely Native American perspective on Southern Plains history during an era of great political, economic, and cultural pressures. A rare window on a century of Kiowa life, "One Hundred S"ummers is also an invaluable contribution to the indigenous history of North America. Beautifully produced with sixty-five color plates and twenty-five black & white images, this volume includes appendices featuring a wealth of unpublished primary source material on other Kiowa calendars and a glossary by a native Kiowa speaker.
Winter counts--pictorial calendars by which Plains Indians kept track of their past--marked each year with a picture of a memorable event. The Lakota, or Western Sioux, recorded many different events in their winter counts, but all include "the year the stars fell," the spectacular Leonid meteor shower of 1833-34. This volume is an unprecedented assemblage of information on the important collection of Lakota winter counts at the Smithsonian, a core resource for the study of Lakota history and culture. Fourteen winter counts are presented in detail, with a chapter devoted to the newly discovered Rosebud Winter Count. Together these counts constitute a visual chronicle of over two hundred years of Lakota experience as recorded by Native historians. A visually stunning book, "The Year the Stars Fell" features full-color illustrations of the fourteen winter counts plus more than 900 detailed images of individual pictographs. Explanations, provided by their nineteenth-century Lakota recorders, are arranged chronologically to facilitate comparison among counts. The book provides ready access to primary source material, and serves as an essential reference work for scholars as well as an invaluable historical resource for Native communities.
Silver Horn's lifespan (1860-1940) placed him in the midst of
extreme cultural transformations: by the time of his death,
highways, silos, and gas stations dominated the land that had, at
his birth, been the domain of buffalo herds and Plains Indians.
Silver Horn's art documents these massive changes in the lives of
the Kiowa Indians, as well as changes in Kiowa art itself: from the
traditional hide paintings, themes of warfare, and two-dimensional
perspectives, Silver Horn progressed through ledger drawings,
scenes of domesticity, and experiments with more naturalistic
styles. The bridge he created between ancient Kiowa aesthetics and
modern forms of expression had dramatic impact, serving as models
for younger Native American artists such as he Kiowa Five of the
1930s, and influencing contemporary artists such as Sharron Ahtone
Jarjo, T.C. Cannon, and Sherman Chaddlesone.
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