"Moving Beyond Boundaries" makes a major contribution to our understanding of under-represented literatures by expanding our knowledge about the issues, experiences, and concerns of black women writing in different communities and in a wide range of geographic contexts. It is unique in the fact that it focuses, not only on African-American women's literature, but on black women's writing from around the world.
Covering writers from Africa, Latin America, the Caribbean, and Europe, and such well-known authors as Zora Neale Hurston, Nadine Gordimer, and bell hooks, Moving Beyond Boundaries contains both creative and critical writings.
Volume two considers the area of critical writing as critical conversation, allowing writer and critic to speak with each other in the creation of the critical voice.

"Moving Beyond Boundaries" makes a major contribution to our understanding of under-represented literatures by expanding our knowledge about the issues, experiences, and concerns of black women writing in different communities and in a wide range of geographic contexts. It is unique in the fact that it focuses, not only on African-American women's literature, but on black women's writing from around the world.

Covering writers from Africa, Latin America, the Caribbean, and Europe, and such well-known authors as Zora Neale Hurston, Nadine Gordimer, and bell hooks, Moving Beyond Boundaries contains both creative and critical writings.

Volume one includes personal reflections, short stories, and essays as well as a large selection of poetry from women from all around the world.

First-hand accounts of how Ngugi wa Thiong'o's life and work have intersected, and the multiple forces that have converged to make him one of the greatest writers to come out of Africa in the twentieth century. This collection of essays reflects on the life and work of Ngugi wa Thiong'o, who celebrated his 80th birthday in 2018. Drawing from a wide range of contributors, including writers, critics, publishers and activists, the volume traces the emergence of Ngugi as a novelist in the early 1960s, his contribution to the African culture of letters at its moment of inception, and his global artistic life in the twenty-first century. Here we have both personal andcritical reflections on the different phases of the writer's life: there are poems from friends and admirers, commentaries from his co-workers in public theatre in Kenya in the 1970s and 1980s, and from his political associates in the fight for democracy, and contributions on his role as an intellectual of decolonization, as well as his experiences in the global art world. Included also are essays on Ngugi's role outside the academy, in the world of education, community theatre, and activism. In addition to tributes from other authors who were influenced by Ngugi, the collection contains hitherto unknown materials that are appearing in English for the first time. Both a celebration of the writer, and a rethinking of his legacy, this book brings together three generations of Ngugi readers. We have memories and recollections from the people he worked with closely in the 1960s, the students that he taught atthe University of Nairobi in the 1970s, his political associates during his exile in the 1980s, and the people who worked with him as he embarked on a new life and career in the United States in the 1990s. First-hand accounts reveal how Ngugi's life and work have intersected, and the multiple forces that have converged to make him one of the greatest writers to come out of Africa in the twentieth century. Simon Gikandi is Robert Schirmer Professor of English, Princeton University. He is President of the MLA and was editor of its journal PMLA, from 2011-2016. Ndirangu Wachanga is Professor of Media Studies and Information Science at the University of Wisconsin. He is also the authorized documentary biographer of Professors Ali A. Mazrui, Ngugi wa Thiong'o and Micere Mugo.

Black Women's Rights: Leadership and the Circularities of Power presents Black women as alternative and transformative leaders in the highest political positions and at grassroots community levels. Beginning with a critique of the assumption of an equivalence between masculinity and political leadership, Carole Boyce Davies moves through the various conceptual definitions, intents, and meanings of leadership and the differences in the presentation of practices of leadership by women and feminist scholars. She studies the actualizing of political leadership in the Presidency of Ellen Johnson Sirleaf, the historical role of Shirley Chisholm as the first woman to run for presidency of the United States on a leading party ticket, the promise of the Black left feminist leadership of Brazilian Marielle Franco, and the current model of Prime Minister Mia Mottley of Barbados in advancing new leadership models from the Caribbean. This book proclaims the 21st century as the century for Black women's leadership.

PAPERBACK FOR SALE IN AFRICA ONLY First-hand accounts of how Ngugi's life and work have intersected, and the multiple forces that have converged to make him one of the greatest writers to come out of Africa in the twentieth century. This collection of essays reflects on the life and work of Ngugi wa Thiong'o, who celebrated his 80th birthday in 2018. Drawing from a wide range of contributors, including writers, critics, publishers and activists, the volume traces the emergence of Ngugi as a novelist in the early 1960s, his contribution to the African culture of letters at its moment of inception, and his global artistic life in the twenty-first century. Here we have both personal andcritical reflections on the different phases of the writer's life: there are poems from friends and admirers, commentaries from his co-workers in public theatre in Kenya in the 1970s and 1980s, and from his political associates in the fight for democracy, and contributions on his role as an intellectual of decolonization, as well as his experiences in the global art world. Included also are essays on Ngugi's role outside the academy, in the world of education, community theatre, and activism. In addition to tributes from other authors who were influenced by Ngugi, the collection contains hitherto unknown materials that are appearing in English for the first time. Both a celebration of the writer, and a rethinking of his legacy, this book brings together three generations of Ngugi readers. We have memories and recollections from the people he worked with closely in the 1960s, the students that he taught atthe University of Nairobi in the 1970s, his political associates during his exile in the 1980s, and the people who worked with him as he embarked on a new life and career in the United States in the 1990s. First-hand accounts reveal how Ngugi's life and work have intersected, and the multiple forces that have converged to make him one of the greatest writers to come out of Africa in the twentieth century. Simon Gikandi is Robert Schirmer Professor of English, Princeton University. He is President of the MLA and was editor of its journal PMLA, from 2011-2016. Ndirangu Wachanga is Professor of Media Studies and Information Science at the University of Wisconsin. He is also the authorized documentary biographer of Professors Ali A. Mazrui, Ngugi wa Thiong'o and Micere Mugo.

"Black Women, Writing, and Identity" is a salient examination of black women's writing and the politics of subjectivity and identity. Emerging out a critical need to situate black women's writing in a cross-cultural perspective, Carole Boyce Davies investigates critically the complexities, the contradictions, and the constraints which both determine and displace the black women writer's identity. Treating such issues as locationality and naming, Carol Boyce Davies produces a remarkably imaginative and acutely exciting discussion of the what she uniquely terms the "migratory subject."
Davies follows the migratory subject through the works of such authors as Toni Morrison, Alice Walker, Zora Neale Hurston and Maya Angelou. She looks at issues such as temporality and memory, and representation and identity, constantly negotiating the tensions that frame the differences between the fields of "black women's writing" and "African-American women's writing." Davies carefully and cleverly and autiobiographically examines these shifts in canonicity, subjectivity, and identity, and, in the end, produces a significant contribution to debate about race, writing and identity in the academy and out of it.

Black Women Writing and Identity is an exciting work by one of the most imaginative and acute writers around. The book explores a complex and fascinating set of interrelated issues, establishing the significance of such wide-ranging subjects as:
* re-mapping, re-naming and cultural crossings
* tourist ideologies and playful world travelling
* gender, heritage and identity
* African women's writing and resistance to domination
* marginality, effacement and decentering
* gender, language and the politics of location
Carole Boyce-Davies is at the forefront of attempts to broaden the discourse surrounding the representation of and by black women and women of colour. Black Women Writing and Identity represents an extraordinary achievement in this field, taking our understanding of identity, location and representation to new levels.

In Left of Karl Marx, Carole Boyce Davies assesses the activism, writing, and legacy of Claudia Jones (1915-1964), a pioneering Afro-Caribbean radical intellectual, dedicated communist, and feminist. Jones is buried in London's Highgate Cemetery, to the left of Karl Marx-a location that Boyce Davies finds fitting given how Jones expanded Marxism-Leninism to incorporate gender and race in her political critique and activism. Claudia Cumberbatch Jones was born in Trinidad. In 1924, she moved to New York, where she lived for the next thirty years. She was active in the Communist Party from her early twenties onward. A talented writer and speaker, she traveled throughout the United States lecturing and organizing. In the early 1950s, she wrote a well-known column, "Half the World," for the Daily Worker. As the U.S. government intensified its efforts to prosecute communists, Jones was arrested several times. She served nearly a year in a U.S. prison before being deported and given asylum by Great Britain in 1955. There she founded The West Indian Gazette and Afro-Asian Caribbean News and the Caribbean Carnival, an annual London festival that continues today as the Notting Hill Carnival. Boyce Davies examines Jones's thought and journalism, her political and community organizing, and poetry that the activist wrote while she was imprisoned. Looking at the contents of the FBI file on Jones, Boyce Davies contrasts Jones's own narration of her life with the federal government's. Left of Karl Marx establishes Jones as a significant figure within Caribbean intellectual traditions, black U.S. feminism, and the history of communism.

These essays contribute to the debate between those who believe that the African origin of blacks in western society is central to their identity and outlook and those who deny that proposition. The contributors ponder the key questions underlying that controversy. Their 33 essays are divided into five main parts which cover questions such as: What is the character of New World black cultures and what are their relationships with the plural societies within which they function? How did Africans manage to create viable lives for themselves in a new place? How were they able to negotiate the complex social, political and cultural spaces they encountered? How has their ancestral heritage co-existed with that of other peoples with whom they have been forced to live?;The volume seeks to take a balanced look at the fate of the African presence in Western society as well as insights into the sources of periodic conflict between blacks and others.;The contributors include: Niyi Afolabi, Adetayo Alabi, Celia M. Azevedo, Antonio Benitez-Rojo, Eliana Guerreiro Ramos Bennett, LeGrace Benson, Ira Kincade Blake, Jack S. Blocker Jr., Sharon Aneta Bryant, Patience Elabor-Idemudia, Michael J.C. Ech

Drawing on both personal experience and critical theory, Carole Boyce Davies illuminates the dynamic complexity of Caribbean culture and traces its migratory patterns throughout the Americas. Both a memoir and a scholarly study, Caribbean Spaces: Escapes from Twilight Zones explores the multivalent meanings of Caribbean space and community in a cross-cultural and transdisciplinary perspective. From her childhood in Trinidad and Tobago to life and work in communities and universities in Nigeria, Brazil, England, and the United States, Carole Boyce Davies portrays a rich and fluid set of personal experiences. She reflects on these movements to understand the interrelated dynamics of race, gender, and sexuality embedded in Caribbean spaces, as well as many Caribbean people's traumatic and transformative stories of displacement, migration, exile, and sometimes return. Ultimately, Boyce Davies reestablishes the connections between theory and practice, intellectual work and activism, and personal and private space.