Human remains and burial customs are often considered separately in studies of ancient Greek populations. In this seminal work, Carrie Sulosky Weaver synthesizes skeletal, material, and ritual data to reconstruct the cultural practices of Kamarina, a city-state in Sicily. Using evidence from 258 recovered graves from the Passo Marinaro necropolis (circa the fifth to the third century BCE), Sulosky Weaver suggests that Kamarineans were closely linked to their counterparts in neighboring Greek cities. Evidence of violence, like head trauma and a high young adult mortality rate, indicate exposure to a series of catastrophic events. Other evidence at burial sites allude to Kamarina's mixed ancestry, ethnicity, and social hierarchy. Despite the tumultuous nature of the times, the resulting portrait reveals that Kamarina was a place where individuals of diverse ethnicities and ancestries were united in life and death by shared culture and funerary practices.

Studies of the ancient Greek world have typically focused on the life histories of elite males as the group that has made the most distinct mark on ancient Greek literature, art and material culture. As a result, the voices of foreigners, the physically impaired, the impoverished and the generally disenfranchised have been silent, which has substantially complicated the creation of a historical narrative of these marginalised groups. To address this lacuna, previous research has turned to the limited evidence found in literature and material culture to reconstruct societal attitudes toward disenfranchised peoples. This book departs from that approach by primarily considering the skeletal remains and burial contexts of the individuals themselves. Drawing upon literary, artistic, material and biological evidence, it sheds new light on groups of individuals who were typically relegated to the periphery of Greek society in the Late Archaic and Classical periods. Offering the first comprehensive treatment of the biological evidence for marginality in the ancient Greek world, this book argues that intersectionality was the driving factor behind social marginalisation in the Late Archaic and Classical Greek world.