The Jewish attachment to Zion is many centuries old. Although the modern Zionist movement was organized only a little more than a century ago, the roots of the Zionist idea reach back almost 4,000 years, to the day that the biblical patriarch Abraham left his home in Ur of the Chaldees to settle in the promised land - the place where the Jewish state subsequently arose. For many decades, Zionism was not supported by the majority of Jews for whom the state was intended. It was only as a result of some of the most tragic events in human history that it became widely accepted, within the Jewish community, and further afield, and that it achieved its goals. Historical Dictionary of Zionism is an excellent source of information on Zionism, its founders and leaders, its various strands and organizations, major events in its struggle, and its present status. By showing the movement's strengths and weaknesses, it also acts as a corrective to overly idealistic comments by its supporters and the wilder claims of its opponents. A much more realistic understanding is offered in the Introduction, which presents and explains the movement; the Chronology, which shows its historic progression; the

The Jewish attachment to Zion is many centuries old. While the modern Zionist movement was organized a little more than a century ago, the roots of the Zionist idea reach back close to 4,000 years ago, to the day that the biblical patriarch Abraham left his home in Ur of the Chaldees to settle in the Promised Land, where the Jewish state subsequently arose. From that day to the establishing of the state of Israel in 1948, the Jewish people have been in a constant struggle to either regain or maintain their homeland. Although 60 years have now passed since the establishment of Israel, many of the political and religious factions that made up the Zionist movement in the pre-state era remain active. The A to Z of Zionism through its chronology, maps, introductory essay, bibliography, and over 200 cross-referenced dictionary entries on crucial persons, organizations, and events is a valuable contribution to the appreciation for both the diversity and consensus that characterize the Zionist experience.

Analyses of some of the most timely religious-halachic issues to emerge with the establishment of the State of Israel.

Chaim Waxman, a prominent sociologist of contemporary Orthodoxy, is one of the keenest observers of American Jewish society. In illustration of how Orthodoxy is adapting to modernity, he presents a detailed discussion of halakhic developments, particularly regarding women's greater participation in ritual practices and other areas of communal life. He shows that the direction of change is not uniform: there is both greater stringency and greater leniency, and he discusses the many reasons for this, both in the Jewish community and in the wider society. Relations between the various sectors of American Orthodoxy over the past several decades are also considered.

A broad analysis of the phenomenon of American migration to Israel.

The papers collected here address the issue of tikkun olam, the thesis that Jews bear responsibility not only for their own moral, spiritual, and material welfare, but also for the welfare of society at large.