This study examines the ritual space of nineteenth-century royal tours of empire and the diverse array of historical actors who participated in them. It suggests that the varied responses to the royal tours of the nineteenth century demonstrate how a multi-centred British imperial culture was forged in the empire and was constantly made and remade, appropriated and contested. In this context, subjects of empire provincialised the British Isles, centring the colonies in their political and cultural constructions of empire, Britishness, citizenship and loyalty. -- .

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Two Applications To The Sudder Diwanee And Mizamut Adaluts, Made For The Purpose Of Having Due Moral Instruction Afforded To Prisoners, And To Have Capital Punishments Abolished Charles Reed s.n, 1833 Social Science; Penology; Capital punishment; Social Science / Penology

Within The Realm Of Ireland, Commonly Called The Honorable The Irish Society, Together With Memoranda Of Principal Occurrences.

Within The Realm Of Ireland, Commonly Called The Honorable The Irish Society, Together With Memoranda Of Principal Occurrences.

Andrew Reed (1787-1862) was a Congregational minister, an energetic philanthropist and a highly successful fundraiser. He began to study theology at Hackney Academy in 1807 and was ordained minister in 1811, serving in this role until 1861. He helped to found numerous charitable institutions, most notably the London Orphan Asylum, the Asylum for Fatherless Children, the Asylum for Idiots, the Infant Orphan Asylum, and the Hospital for Incurables. In addition to his charitable work, he found time to write. He compiled a hymn book, and published sermons, devotional books and an account of his visit to America in 1834, when he received a Doctorate of Divinity from Yale. This biography of Reed, compiled by two of his sons, was first published in 1863. It describes his many achievements, using selections from Reed's own journals, and includes a list of his publications.

Lively political and public debates on war and morality have been a feature of the post-Cold War world. The Price of Peace argues that a re-examination of the just war tradition is therefore required. The authors suggest that despite fluctuations and transformations in international politics, the just war tradition continues to be relevant. However they argue that it needs to be reworked to respond to the new challenges to international security represented by the end of the Cold War and the impact of terrorism. With an interdisciplinary and transatlantic approach, this volume provides a dialogue between theological, political, military and public actors. By articulating what a reconstituted just war tradition might mean in practice, it also aims to assist policy-makers and citizens in dealing with the ethical dilemmas of war.

How can Governments, international organizations and civil society work together to ensure that globalization works to the advantage, rather than the detriment, of the world's poor? This question remains central to recent debates about globalization. Looking at diverse areas such as international development, world trade, global warming, HIV/AIDS and e-commerce, this collection of essays helps Christians to grapple with the complexity of globalization and what it means to be Christian in a global context. Drawn from differing theological backgrounds, each chapter is written by an expert in his or her field. This book does not attempt to offer a blueprint for Christian thought; rather, it offers a number of perspectives to prompt serious Christian reflection and action.