While it would not be correct to say that Philo's works have been "lost"--scholars have always known and used Philo--they have essentially been "misplaced" as far as the average student of the Bible is concerned. Now the translation of the eminent classicist C. D. Yonge is available in an affordable, easy-to-read edition, with a new foreword and newly translated passages, and containing supposed fragments of Philo's writings from ancient authors such as John of Damascus. The title and arrangement of the writings have been standardized according to scholarly conventions.

A contemporary of Paul and Jesus, Philo Judaeus, of Alexandria, Egypt, is unquestionably among the most important writers for historians and students of Hellenistic Judaism and early Christianity. Although Philo does not explicitly mention Jesus, or Paul, or any of the followers of Jesus, Philo lived in their world. It is from Philo, for example, that we learn about how, like the Gospel of John, Jews (and Greeks) in the Greco-Roman world spoke of the creative force of God as God's "Logos." Philo, too, employs interpretive strategies that parallel those of the author of Hebrews. Most scholars would agree that Philo and the author of Hebrews are drawing from the same, or at least similar, traditions of Hellenistic Judaism. With these kind of connections to the world of Judaism and early Christianity, Philo cannot be ignored.

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

1917. This is a Bible history, reaching, in its present imperfect form, from Adam to the death of Saul, to which the name of the great Jewish philosopher of the first century, Philo, has been attached to it. Contents: General; History of the Book; Authorities for the Text; Title and Attribution to Philo; Original Language; Date; Form; Purpose and Teaching; Unity. Contents; Relation to Other Literature; Extent of the Complete Book: the Lost Conclusion Discussed; Conclusion; and Synopsis.

1917. This is a Bible history, reaching, in its present imperfect form, from Adam to the death of Saul, to which the name of the great Jewish philosopher of the first century, Philo, has been attached to it. Contents: General; History of the Book; Authorities for the Text; Title and Attribution to Philo; Original Language; Date; Form; Purpose and Teaching; Unity. Contents; Relation to Other Literature; Extent of the Complete Book: the Lost Conclusion Discussed; Conclusion; and Synopsis.

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

1917. This is a Bible history, reaching, in its present imperfect form, from Adam to the death of Saul, to which the name of the great Jewish philosopher of the first century, Philo, has been attached to it. Contents: General; History of the Book; Authorities for the Text; Title and Attribution to Philo; Original Language; Date; Form; Purpose and Teaching; Unity. Contents; Relation to Other Literature; Extent of the Complete Book: the Lost Conclusion Discussed; Conclusion; and Synopsis.