In his recent book How Jesus Became God: The Exaltation of a Jewish Preacher From Galilee historian Bart Ehrman explores a claim that resides at the heart of the Christian faith--- that Jesus of Nazareth was, and is, God. According to Ehrman, though, this is not what the earliest disciples believed, nor what Jesus claimed about himself. The first response book to this latest challenge to Christianity from Ehrman, How God Became Jesus features the work of five internationally recognized biblical scholars. While subjecting his claims to critical scrutiny, they offer a better, historically informed account of why the Galilean preacher from Nazareth came to be hailed as the Lord Jesus Christ. Namely, they contend, the exalted place of Jesus in belief and worship is clearly evident in the earliest Christian sources, shortly following his death, and was not simply the invention of the church centuries later."

The Early Text of the New Testament aims to examine and assess from our earliest extant sources the most primitive state of the New Testament text now known. What sort of changes did scribes make to the text? What is the quality of the text now at our disposal? What can we learn about the nature of textual transmission in the earliest centuries? In addition to exploring the textual and scribal culture of early Christianity, this volume explores the textual evidence for all the sections of the New Testament. It also examines the evidence from the earliest translations of New Testament writings and the citations or allusions to New Testament texts in other early Christian writers.

How were the Johannine books of the New Testament received by second-century Christians and accorded scriptural status? Charles E. Hill offers a fresh and detailed examination of this question. He dismantles the long-held theory that the Fourth Gospel was generally avoided or resisted by orthodox Christians, while being treasured by various dissenting groups, throughout most of the second century. Integrating a wide range of literary and non-literary sources, this book demonstrates the failure of several old stereotypes about the Johannine literature. It also collects the full evidence for the second-century Church's conception of these writings as a group: the Johannine books cannot be isolated from each other but must be recognized as a corpus.

The atonement is the crown jewel of Christian doctrine. And it is the responsibility of each generation of theologians to preserve its heritage, explore its facets and allow its radiance to illumine their day. With The Glory of the Atonement editors Charles E. Hill and Frank A. James III, along with a group of expert contributors, attempt to fulfill this trust at the dawn of a new millennium. The Glory of the Atonement is divided into three parts--biblical, historical and practical--with each section introduced by an overview essay. In part one evangelical biblical scholars explore the atonement within the contours of Scripture, looking first at the atonement in the Pentateuch, Psalm 51 and Isaiah 53, and then more closely at the major texts of the New Testament. In part two historical and systematic theologians weigh the atonement in the ancient, medieval and Reformation traditions. The primary perspective of the contributors is the Reformed tradition, which is further represented by essays on John Calvin, Herman Bavinck and Karl Barth. A timely capstone to this historical view is a stimulating consideration of the atonement and postmodernism. Finally, the implications of the atonement are brought home in part three with a look at the atonement in contemporary preaching and Christian living. Here is a full-course feast for ministers of the Word, a textbook for students of the Bible and theology, and a valuable resource for any theological library.

The Early Text of the New Testament aims to examine and assess from our earliest extant sources the most primitive state of the New Testament text now known. What sort of changes did scribes make to the text? What is the quality of the text now at our disposal? What can we learn about the nature of textual transmission in the earliest centuries? In addition to exploring the textual and scribal culture of early Christianity, this volume explores the textual evidence for all the sections of the New Testament. It also examines the evidence from the earliest translations of New Testament writings and the citations or allusions to New Testament texts in other early Christian writers.

How were the Johannine books of the New Testament received by second-century Christians and accorded scriptural status? Charles E. Hill offers a fresh and detailed examination of this question. He dismantles the long-held theory that the Fourth Gospel was generally avoided or resisted by orthodox Christians, while being treasured by various dissenting groups, throughout most of the second century. Integrating a wide range of literary and non-literary sources, this book demonstrates the failure of several old stereotypes about the Johannine literature. It also collects the full evidence for the second-century Church's conception of these writings as a group: the Johannine books cannot be isolated from each other but must be recognized as a corpus.

The First Chapters uncovers the origins of the first paragraph or chapter divisions in copies of the Christian Scriptures. Its focal point is the magnificent, fourth-century Codex Vaticanus (Vat.gr. 1209; B 03), perhaps the single most significant ancient manuscript of the Bible, and the oldest material witness to what may be the earliest set of numbered chapter divisions of the Bible. The First Chapters tells the history of textual division, starting from when copies of Greek literary works used virtually no spaces, marks, or other graphic techniques to assist the reader. It explores the origins of other numbering systems, like the better-known Eusebian Canons, but its theme is the first set of numbered chapters in Codex Vaticanus, what nineteenth-century textual critic Samuel P. Tregelles labelled the Capitulatio Vaticana. It demonstrates that these numbers were not, as most have claimed, late additions to the codex but belonged integrally to its original production. The First Chapters then breaks new ground by showing that the Capitulatio Vaticana has real precursors in some much earlier manuscripts. It thus casts light on a long, continuous tradition of scribally-placed, visual guides to the reading and interpreting of Scriptural books. Finally, The First Chapters exposes abundant new evidence that this early system for marking the sense-divisions of Scripture has played a much greater role in the history of exegesis than has previously been imaginable.

This introduction to the New Testament orients readers to each book's theology, key themes, and overall message from a Reformed, covenantal, and redemptive-historical perspective-equipping readers to study and teach the New Testament with clarity.

The atonement is the crown jewel of Christian doctrine. And it is the responsibility of each generation of theologians to preserve its heritage, explore its facets and allow its radiance to illumine their day. With The Glory of the Atonement editors Charles E. Hill and Frank A. James III, along with a group of expert contributors, attempt to fulfill this trust at the dawn of a new millennium. The Glory of the Atonement is divided into three parts--biblical, historical and practical--with each section introduced by an overview essay. In part one evangelical biblical scholars explore the atonement within the contours of Scripture, looking first at the atonement in the Pentateuch, Psalm 51 and Isaiah 53, and then more closely at the major texts of the New Testament. In part two historical and systematic theologians weigh the atonement in the ancient, medieval and Reformation traditions. The primary perspective of the contributors is the Reformed tradition, which is further represented by essays on John Calvin, Herman Bavinck and Karl Barth. A timely capstone to this historical view is a stimulating consideration of the atonement and postmodernism. Finally, the implications of the atonement are brought home in part three with a look at the atonement in contemporary preaching and Christian living. Here is a full-course feast for ministers of the Word, a textbook for students of the Bible and theology, and a valuable resource for any theological library.