Until its use declined in the nineteenth century, Indians of the southeastern United States were devoted to a caffeinated beverage commonly known as black drink. Brewed from the parched leaves of the yaupon holly (Ilex vomitoria), black drink was used socially and ceremonially. In certain ritual purification rites, Indians would regurgitate after drinking the tea. This study details botanical, clinical, spiritual, historical, and material aspects of black drink, including its importance not only to Native Americans, but also to many of their European-American contemporaries.

This book provides a new conceptual framework for understanding how the Indian nations of the early American South emerged from the ruins of a precolonial, Mississippian world. A broad regional synthesis that ranges over much of the Eastern Woodlands, its focus is on the Indians of the Carolina Piedmont - the Catawbas and their neighbors - from 1400 to 1725. Using an 'eventful' approach to social change, Robin Beck argues that the collapse of the Mississippian world was fundamentally a transformation of political economy, from one built on maize to one of guns, slaves and hides. The story takes us from first encounters through the rise of the Indian slave trade and the scourge of disease to the wars that shook the American South in the early 1700s. Yet the book's focus remains on the Catawbas, drawing on their experiences in a violent, unstable landscape to develop a comparative perspective on structural continuity and change.

Between 1539 and 1542 Hernando de Soto led a small army on a desperate journey of exploration of almost four thousand miles across the U. S. Southeast. Until the 1998 publication of Charles M. Hudson's foundational Knights of Spain, Warriors of the Sun,/em>, De Soto's path had been one of history's most intriguing mysteries. With this book, anthropologist Charles Hudson offers a solution to the question, "Where did de Soto go?" Using a new route reconstruction, for the first time the story of the de Soto expedition can be laid on a map, and in many instances it can be tied to specific archaeological sites. Arguably the most important event in the history of the Southeast in the sixteenth century, De Soto's journey cut a bloody and indelible swath across both the landscape and native cultures in a quest for gold and personal glory. The desperate Spanish army followed the sunset from Florida to Texas before abandoning its mission. De Soto's one triumph was that he was the first European to explore the vast region that would be the American South, but he died on the banks of the Mississippi River a broken man in 1542. With a new foreword by Robbie Ethridge reflecting on the continuing influence of this now classic text, the twentieth-anniversary edition of Knights is a clearly written narrative that unfolds against the exotic backdrop of a now extinct social and geographic landscape. Hudson masterfully chronicles both De Soto's expedition and the native societies he visited. A blending of archaeology, history, and historical geography, this is a monumental study of the sixteenth-century Southeast.

This book provides a new conceptual framework for understanding how the Indian nations of the early American South emerged from the ruins of a precolonial, Mississippian world. A broad regional synthesis that ranges over much of the Eastern Woodlands, its focus is on the Indians of the Carolina Piedmont - the Catawbas and their neighbors - from 1400 to 1725. Using an 'eventful' approach to social change, Robin Beck argues that the collapse of the Mississippian world was fundamentally a transformation of political economy, from one built on maize to one of guns, slaves and hides. The story takes us from first encounters through the rise of the Indian slave trade and the scourge of disease to the wars that shook the American South in the early 1700s. Yet the book's focus remains on the Catawbas, drawing on their experiences in a violent, unstable landscape to develop a comparative perspective on structural continuity and change.

This collection of essays grew out of a symposium commemorating the 250th anniversary of the founding of Georgia. The contributors are authorities in their respective fields and their efforts represent not only the fruits of long careers but also the observations and insights of some of the most promising young scholars. "Forty Years of Diversity" sheds new light on the social, political, religious, and ethnic diversity of colonial Georgia.

The Indians of the Southeast had the most highly centralized and complex social structure of all the aboriginal peoples in the continental United States. They lived in large towns and villages, built monumental mounds and earthworks, enjoyed rich religious and artistic achievements, and maintained a flourishing economy based on agriculture and complemented by time-honored hunting and gathering techniques. Yet they have remained relatively unknown to most scholars and laymen, in part because of a lack of collaboration between historians and anthropologists. Four Centuries of Southern Indians is a collection of nine essays which allow both historians and anthropologists to make their necessary contributions to a fuller understanding of the southern Indians. The essays span four hundred years, beginning with French and Spanish relations with the Timucuan Indians in northern Florida in the sixteenth century and ending with the modern Cherokees transported to Oklahoma. The interim topics include the social structure of the Tuscaroras of North Carolina in the eighteenth century, the role southern Indians played in the American Revolution, the removal of the southern Indians to the Indian Territory, and Cherokee beliefs about sorcery and witchcraft. This collection of essays and the cooperation between historians and anthropologists which it incorporates signify the beginning of what will undoubtedly prove a fruitful approach to the study of southern Indians.

In this reconstruction of the history of the Catawba Indians, Charles M. Hudson first considers the "external history" of the Catawba peoples, based on reports by such outsiders as explorers, missionaries, and government officials. In these chapters, the author examines the social and cultural classification of the Catawbas at the time of early contact with the white men, their later position in a plural southern society and gradual assimilation into the larger national society, and finally the termination of their status as Indians with the Bureau of Indian Affairs. This external history is then contrasted with the folk history of the Catawbas, the past as they believe it to have been. Hudson looks at the way this legendary history parallels documentary history, and shows how the Catawbas have used their folk remembrances to resist or adapt to the growing pressures of the outside world.

Until its use declined in the nineteenth century, Indians of the southeastern United States were devoted to a caffeinated beverage commonly known as black drink. Brewed from the parched leaves of the yaupon holly (Ilex vomitoria), black drink was used socially and ceremonially. In certain ritual purification rites, Indians would regurgitate after drinking the tea. This study details botanical, clinical, spiritual, historical, and material aspects of black drink, including its importance not only to Native Americans, but also to many of their European-American contemporaries.

This book begins where the reach of archaeology and history ends, writes Charles Hudson. Grounded in careful research, this extraordinary work imaginatively brings to life the sixteenth-century world of the Coosa, a native people whose territory stretched across the Southeast, encompassing much of present-day Tennessee, Georgia, and Alabama.

Cast as a series of conversations between Domingo de la Anunciacin, a real-life Spanish priest who traveled to the Coosa chiefdom around 1559, and the Raven, a fictional tribal elder, "Conversations with the High Priest of Coosa" attempts to reconstruct the worldview of the Indians of the late prehistoric Southeast. Mediating the exchange between the two men is Teresa, a character modeled on a Coosa woman captured some twenty years earlier by the Hernando de Soto expedition and taken to Mexico, where she learned Spanish and became a Christian convert.

Through story and legend, the Raven teaches Anunciacin about the rituals, traditions, and culture of the Coosa. He tells of how the Coosa world came to be and recounts tales of the birds and animals--real and mythical--that share that world. From these engaging conversations emerges a fascinating glimpse inside the Coosa belief system and an enhanced understanding of the native people who inhabited the ancient South.