Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

The sixteenth and seventeenth centuries saw the establishment of the new Safavid regime in Iran. Along with reuniting the Persian lands under one rule, the Safavids initiated the radical transformation of the religious landscape by introducing Imami Shi'ism as the official state faith and in this as in other ways, laying the foundations of Iran's modern identity. In this book, leading scholars of Iranian history, culture and politics examine the meaning of the idea of Iran in the Safavid period by examining contemporary experiences of both insiders and outsiders, asking how modern scholarship defines the distinctive features of the age. While sometimes viewed as a period of decline from the high points of classical Persian literature and the visual arts of preceding centuries, the chapters of this book demonstrate that the Safavid era was nevertheless a period of great literary and artistic activity in the realms of both secular and theological endeavour. With the establishment of comparable polities across western, southern and central Asia at broadly the same time, the book explores some of the literary and political interactions with Iran's Ottoman, Mughal and Uzbek neighbours. As the volume and frequency of European merchants and diplomats visiting Safavid Persia increased, especially in the seventeenth century, and as more Iranians recorded their own travel experiences to surrounding Muslim lands, the Safavid period is the first in which we can document and explore the contours of Iran's place in an expanding world, and gain insights into how Iranians saw themselves and others saw them.

The century after the conquests of Timur witnessed the division of eastern and western Iran between his Turko-Mongol successors, and a flowering of Persian culture in the great cities of Herat, Samarqand and Tabriz, among others. In this, the ninth volume in The Idea of Iran series, leading scholars analyse the ways that Timurid contemporaries viewed their traditions and their environment, asking questions such as: what was the view of outsiders, and how does modern scholarship define the distinctive aspects of the period? Essential reading for scholars, students, and all those interested in the history of Iran, the book considers the political, religious and cultural history of this rich and highly productive interval that was the springboard for the formation of new imperial Ottoman, Safavid, Mughal and Ozbek orders of succeeding centuries.

This volume explores the troubled eighteenth century in Iran, between the collapse of the Safavids and the establishment of the new Qajar dynasty in the early decades of the nineteenth century. Despite the striking military successes of Nader Shah, to defeat the Afghan invaders, drive back the Ottomans in the west, and launch campaigns into India and Central Asia, Iran steadily lost territory in the Caucasus and the east, where Persian arms failed to recover lands lost to the Afghans and the Ozbeks. The chapters of this book cover the continuity and change over this transitional period from a range of perspectives including political history, historiography, art and material culture. They illuminate the changes in Iran’s internal conditions, including the legitimising legacy of the Safavid period in court chronicles, the rise of Nader Shah and his influence on the idea of Iran, as well as the art of successive dynasties competing for power and prestige. The volume also addresses Iran’s changed international situation by examining relations with Russia, Britain and India, the result of which would contribute to its re-emergence with a curtailed presence in the new world order of European dominance.

This volume explores the troubled eighteenth century in Iran, between the collapse of the Safavids and the establishment of the new Qajar dynasty in the early decades of the nineteenth century. Despite the striking military successes of Nader Shah, to defeat the Afghan invaders, drive back the Ottomans in the west, and launch campaigns into India and Central Asia, Iran steadily lost territory in the Caucasus and the east, where Persian arms failed to recover lands lost to the Afghans and the Ozbeks. The chapters of this book cover the continuity and change over this transitional period from a range of perspectives including political history, historiography, art and material culture. They illuminate the changes in Iran’s internal conditions, including the legitimising legacy of the Safavid period in court chronicles, the rise of Nader Shah and his influence on the idea of Iran, as well as the art of successive dynasties competing for power and prestige. The volume also addresses Iran’s changed international situation by examining relations with Russia, Britain and India, the result of which would contribute to its re-emergence with a curtailed presence in the new world order of European dominance.

Persian literature is the jewel in the crown of Persian culture. It has profoundly influenced the literatures of Ottoman Turkey, Muslim India and Turkic Central Asia. It has been a source of inspiration for Goethe, Emerson, Matthew Arnold and Jorge Luis Borges among others and praised by William Jones, Tagore, E. M. Forster and many more. Yet although in the past few years the poems of Rumi have attracted the kind of popular attention enjoyed by Omar Khayyam in the 19th century, Persian literature has never received the attention it truly deserves.

A History of Persian Literature answers this need and offers a new, comprehensive and detailed history of its subject. This 18-volume, authoritative survey reflects the stature and significance of Persian literature as the single most important accomplishment of the Iranian experience.Prominent scholars in the field bring a fresh critical approach to bear on this important topic and each volume includes representative samples of this literature.

In this volume, the Editors offer an indispensable overview of Persian literature's long and rich historiography. Highlighting the central themes and ideas which inform historical writing, this book traces the development of writing about history as a literary form from its origins with the Ferdowsi Shahnameh and its evolution under the Safavids, through the twilight of the Court Chronicle Tradition and simultaneous emergence of a national historiography during the 18th century and up to the Pahlavi Era. This volume also offers a comprehensive and invaluable examination of the concurrent developments within historiography in Central Asia and Afghanistan, examining themes and subjects that are common to many fields of Persian literary study. Persian Historiography will be an indispensable source for the historiographical traditions of Iran and the essential guide to the subject.

The Gibb Memorial Trust, founded at the start of the 20th century, comprised among its trustees some of the most celebrated and prominent orientalists of their day. Together, they sponsored and supported research on editing and translating Arabic, Persian and Turkish manuscripts on a range of subjects, from history, literature, geography and poetry to Sufism and the Islamic sciences. This volume covers the development of Middle Eastern and Islamic Studies over the last 120 years or so, as seen through the biographies of the leading scholars of the period. It opens with a short history of the Trust, before presenting a series of short biographical and often personal appreciations of these eminent Middle Eastern scholars of the past, written by existing trustees. In providing a history of this important institution, the book shines a light on the history and development of Middle Eastern and Islamic Studies in Britain more broadly.

The century after the conquests of Timur witnessed the division of eastern and western Iran between his Turko-Mongol successors, and a flowering of Persian culture in the great cities of Herat, Samarqand and Tabriz, among others. In this, the ninth volume in The Idea of Iran series, leading scholars analyse the ways that Timurid contemporaries viewed their traditions and their environment, asking questions such as: what was the view of outsiders, and how does modern scholarship define the distinctive aspects of the period? Essential reading for scholars, students, and all those interested in the history of Iran, the book considers the political, religious and cultural history of this rich and highly productive interval that was the springboard for the formation of new imperial Ottoman, Safavid, Mughal and Ozbek orders of succeeding centuries.

Mazandaran and Astarabad was first published as volume VII of the new series of the E.J.W. Gibb Memorial Series (1928). Much of the data was retrieved in the course of two expeditions by the author, one in spring of 1908 and the other between November 1909 and January 1910, the latter providing the chronological framework for Rabino's observations along his itinerary. It is a remarkable work, the product of many years of the careful accumulation of information about a region cut off from the Iranian Plateau by the formidable barrier of the Alburz Mountains and enjoying a complex history commensurate with its peculiar physical geography and inaccessible valleys. The book is a mixture of gazetteer and travelogue, informed by detailed research not only in the historical sources available, but also in the works of previous European and local writers. Notable among its valuable qualities is the substantial selection of Persian inscriptions provided in addition to Rabino's descriptive text. Here we have a scholarly and sensitive account of two Iranian provinces full of character and variety. This is a classic work that has long been out of print and an essential resource for subsequent work on the Caspian provinces, which all draw on the efforts of H. L. Rabino. Included with this new edition is a large-scale facsimile reproduction of the original accompanying map.

The sixteenth and seventeenth centuries saw the establishment of the new Safavid regime in Iran. Along with reuniting the Persian lands under one rule, the Safavids initiated the radical transformation of the religious landscape by introducing Imami Shi'ism as the official state faith and in this as in other ways, laying the foundations of Iran's modern identity. In this book, leading scholars of Iranian history, culture and politics examine the meaning of the idea of Iran in the Safavid period by examining contemporary experiences of both insiders and outsiders, asking how modern scholarship defines the distinctive features of the age. While sometimes viewed as a period of decline from the high points of classical Persian literature and the visual arts of preceding centuries, the chapters of this book demonstrate that the Safavid era was nevertheless a period of great literary and artistic activity in the realms of both secular and theological endeavour. With the establishment of comparable polities across western, southern and central Asia at broadly the same time, the book explores some of the literary and political interactions with Iran's Ottoman, Mughal and Uzbek neighbours. As the volume and frequency of European merchants and diplomats visiting Safavid Persia increased, especially in the seventeenth century, and as more Iranians recorded their own travel experiences to surrounding Muslim lands, the Safavid period is the first in which we can document and explore the contours of Iran's place in an expanding world, and gain insights into how Iranians saw themselves and others saw them.

This is a translation of Charles Melville Moss' "A First Greek Reader" into English. This has never before been translated, and the author provides an accurate, idiomatic, and charming translation to accompany the 163 short readings. Someone wishing to study Greek without drilling in grammar and forms can use Moss' original, freely available online in the public domain, and then check their work against this fine translation. The work includes a foreword, translator's and editor's prefaces, all 163 readings, and five illustrations. This work is ideal for students of Attic Greek of all ages, as well as those who want to be entertained by some fine translations done by a sharp young mind.