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HarperCollins is proud to present its incredible range of
best-loved, essential classics. 'There are things in that wallpaper
that nobody knows about but me, or ever will' Hailed as one of the
most distinctive and compelling literary voices of her era,
Charlotte Perkins Gilman is praised today for her ground-breaking,
feminist writing. Collected here, both The Yellow Wallpaper and
Herland are extraordinary for scrutinising the patriarchal norms of
turn-of-the-century America. In The Yellow Wallpaper a woman
frantically paces the empty nursery at the top of a secluded
mansion. Her husband John, a physician, is of no comfort and she
can't bear to sit with the new baby as his crying makes her much
too nervous. And then there's the putrid, yellow wallpaper which
seems to shift and creep around the room before her very eyes...
Herland, first published in 1915, follows a group of three men as
they arrive in a female-only society. Peace and tranquillity thrive
in this utopian land, forcing the explorers to question how their
own corrupted, male-dominated world can survive.
"In place of happy love, lonely pain. In place of motherhood,
disease. Misery and shame, child. Medicine and surgery, and never
any possibility of any child for me." First published in her
magazine The Forerunner, Charlotte Perkins Gilman's The Crux is an
emotive tale on the nuances of female independence, social
expectation and love in early 20th century America. Following an
all-female group who move west to open a boarding house for men,
The Crux focuses on the experience of Vivian and her desire for the
undesirable. Deeply in love with Morton, a charismatic young man
infected with both syphilis and gonorrhea, Vivian's expected
journey through her 'marriage' years is abruptly turned upside
down. Torn by her personal intuition, the advice provided by her
female companions and the knowledge that Morton will never give her
healthy children, Vivian is faced with a permanent choice to
forfeit love for the benefit of future generations. Balancing
female and male perspectives on illness, personal preservation and
nationalism, The Crux tracks Vivian's path through heart break,
emotional development and female camaraderie. As an allegory for
Gilman's own branch of utopian feminism, The Crux is a story of
sacrifice and partnership deliberation within the framework of 20th
century disease hysteria, eugenic ideology and developing
modernism. Often omitted from her writing canon, The Crux is an
integral aspect to understanding not only Gilman's own writing but
the history of feminism as a whole.
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The Crux (Hardcover)
Charlotte Perkins Gilman
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R759
Discovery Miles 7 590
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Ships in 12 - 17 working days
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The Yellow Wallpaper is a psychological short story about a
Victorian woman on the edge of a nervous breakdown. When her
husband deems she needs a "rest cure" after the birth of their
child, they rent an abandoned colonial mansion with a "queer air"
about it. The narrator's claustrophobic room has unpleasant,
oppressive yellow wallpaper which incites her decent into madness.
In 1892 a furious Charlotte Perkins Gilman put pen to paper and
created the avant-garde feminist work The Yellow Wallpaper as a
warning - in this haunting Gothic tale, a woman is confined to a
room and forbidden to do anything interesting - and she loses her
mind. In 1887, following a severe nervous breakdown, Gilman had
been sent to a leading neurologist, she explains in 'Why I Wrote
The Yellow Wallpaper', also included in this volume. He was a 'wise
man' who 'put me to bed and applied the rest cure... and sent me
home with solemn advice to "live as domestic a life as far as
possible"... and "never to touch pen, brush or pencil again" as
long as I lived. I went home and obeyed those directions for some
three months, and came so near the borderline of utter mental ruin
that I could see over.' The Yellow Wallpaper is both a haunting
illustration of the treatment of mental health and a chilling
Gothic tale, and this new edition makes it ready to enchant another
generation of readers.
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Herland (Hardcover)
Charlotte Perkins Gilman
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R664
Discovery Miles 6 640
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Ships in 12 - 17 working days
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Van Jennings, a sociology student, and his two friends, Terry
Nicholson and Jeff Margrave, set out one day to explore an
uncharted area said to be home to a colony consisting entirely of
women. Their biplane suitably hidden in the surrounding forest, the
men begin their search for civilisation. But it is not long before
they are discovered, and they are captured and taken in by the
society they set out to study. As boundaries are broken down and
the web of mystery is brushed aside, the men soon begin to realise
that there is much to be envied about this society, and perhaps it
is they that have some reckoning to do. Dealing with the powerful
themes of consent, consumerism and colonialism, Herland is a
thought-provoking tale that trains a lens on our own concepts of
society.
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The Home (Hardcover)
Charlotte Perkins Gilman
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R1,437
Discovery Miles 14 370
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Ships in 12 - 17 working days
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Originally serialized in 1915 in "The Forerunner," and never
before published in book form, "The Dress of Women" presents
Gilman's feminist sociological analysis of clothing in modern
society. Gilman explores the social and functional basis for
clothing, excavates the symbolic role of women's clothing in
patriarchal societies, and, among other things, explicates the
aesthetic and economic principles of socially responsible clothing
design. The introduction, by Hill and Deegan, situates "The Dress
of Women" within Gilman's intellectual work as a sociologist, and
relates her sociological ideas to the themes she developed in some
of her other works.
Although written in 1915, Gilman's treatment of clothing and
dress remains relevant. This pioneering effort adds substantially
to Gilman's reputation as a sociological theorist and feminist. In
addition, it represents one of the earliest full-length
specifically sociological analyses of clothing and the fashion
industry. Ultimately, the author concludes that harmful and
degrading aspects of women's dress are amenable to reform if men
and women will work together rationally to change the controlling
institutional patterns of the society in which they live. This
groundbreaking work will appeal to those interested in Gilman,
feminist theory, sociological theory, social psychology, women's
literature, and women's studies.
First serialized in 1914, "Social Ethics" attempts to convince
readers that individualist ethics have failed to make the world a
safe place for children, and that we cannot progress to a fully
social ethics unless we understand the morality of collective
action from a specifically sociological point of view. Gilman
argues that in order to be fully progressive, ethics must shift
from its traditional focus on individual behaviors to the
structure, morality, and outcomes of social or group actions. The
social ills she addresses in her attempt to advocate for a
reexamination of our ethics include topics still relevant today:
militarism, waste, religious intolerance, conspicuous consumption,
greed, graft, environmental degradation, preventable diseases, and
patriarchal oppression in its numerous manifestations. Hill and
Deegan's purpose in recovering this forcefully argued book from
obscurity is to show not only that Gilman's central arguments
remain largely valid and cogent today, but also that Gilman is a
major and substantive contributor to the shape and importance of
sociology in its formative years.
Traditional ethics, Gilman argues, fail to resolve the enduring
problems facing society because our received ethical systems are
invariably and mistakenly founded on individualist rather than
social logics. The shape of our collective future, if it is to be
progressive and morally responsible, depends fundamentally on
adopting a sociological perspective, and our guiding principle must
be to make the world a safe and nurturing place for babies and
children. Anything less, in Gilman's view, is morally degenerate.
In their carefully considered introduction, Hill and Deegan locate
Gilman's personal and professional sociological identity within a
network of influential and collegial sociologists, and relate
"Social Ethics" to Gilman's interests in evolutionary thought,
Fabian economics, feminist pragmatism, and the cognate work of
Thorstein Veblen. The publication of "Social Ethics" in book form
recovers an important theoretical treatise for a new generation of
students, scholars, and fans of Gilman's Herland/Ourland saga.
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