The authors collected in Gendering Global Transformations: Gender, Culture, Race, and Identity probe the effects of global and local forces in reshaping notions of gender, race, class, identity, human rights, and community across Africa and its Diaspora. The essays in this unique collection employ diverse interdisciplinary approaches--drawing from subjects such as history, sociology, religion, anthropology, gender studies, feminist studies--in an effort to centralize gender as a category of analysis in developing critical perspectives in a globalizing world. From this approach come a host of exciting insights and subtle analyses that serve to illuminate the effects of issues such as international migration, globalization, and cultural continuities among diaspora communities on the articulation of women's agency, community organization, and identity formation at the local and the global level. Bringing together the voices of scholars from Africa, Europe and the United States, Gendering Global Transformations: Gender, Culture, Race, and Identity, offers a multi-national and wholly original perspective on the intricacies of life in a globalized era.

Missions, States, and European Expansion in Africa aims to explore the ways Christianity and colonialism acted as hegemonic or counter hegemonic forces in the making of African societies. As Western interventionist forces, Christianity and colonialism were crucial in establishing and maintaining political, cultural, and economic domination. Indeed, both elements of Africa's encounter with the West played pivotal roles in shaping African societies during the nineteenth and twentieth centuries. This volume uses a wide range of perspectives to address the intersection between missions, evangelism, and colonial expansion across Africa. The contributors address several issues, including missionary collaboration with the colonizing effort of European powers; disagreements between missionaries and colonizing agents; the ways in which missionaries and colonial officials used language, imagery, and European epistemology to legitimize relations of inequality with Africans; and the ways in which both groups collaborated to transform African societies. Thus, Missions, States, and European Expansion in Africa transcends the narrow boundaries that often separate the role of these two elements of European encounter to argue that missionary endeavours and official colonial actions could all be conceptualized as hegemonic institutions, in which both pursued the same civilizing mission, even if they adopted different strategies in their encounter with African societies.

Missions, States, and European Expansion in Africa aims to explore the ways Christianity and colonialism acted as hegemonic or counter hegemonic forces in the making of African societies. As Western interventionist forces, Christianity and colonialism were crucial in establishing and maintaining political, cultural, and economic domination. Indeed, both elements of Africa's encounter with the West played pivotal roles in shaping African societies during the nineteenth and twentieth centuries. This volume uses a wide range of perspectives to address the intersection between missions, evangelism, and colonial expansion across Africa. The contributors address several issues, including missionary collaboration with the colonizing effort of European powers; disagreements between missionaries and colonizing agents; the ways in which missionaries and colonial officials used language, imagery, and European epistemology to legitimize relations of inequality with Africans; and the ways in which both groups collaborated to transform African societies. Thus, Missions, States, and European Expansion in Africa transcends the narrow boundaries that often separate the role of these two elements of European encounter to argue that missionary endeavours and official colonial actions could all be conceptualized as hegemonic institutions, in which both pursued the same civilizing mission, even if they adopted different strategies in their encounter with African societies.

The authors collected in Gendering Global Transformations: Gender, Culture, Race, and Identity probe the effects of global and local forces in reshaping notions of gender, race, class, identity, human rights, and community across Africa and its Diaspora. The essays in this unique collection employ diverse interdisciplinary approaches--drawing from subjects such as history, sociology, religion, anthropology, gender studies, feminist studies--in an effort to centralize gender as a category of analysis in developing critical perspectives in a globalizing world. From this approach come a host of exciting insights and subtle analyses that serve to illuminate the effects of issues such as international migration, globalization, and cultural continuities among diaspora communities on the articulation of women's agency, community organization, and identity formation at the local and the global level. Bringing together the voices of scholars from Africa, Europe and the United States, Gendering Global Transformations: Gender, Culture, Race, and Identity, offers a multi-national and wholly original perspective on the intricacies of life in a globalized era.

A century ago, agriculture was the dominant economic sector in much of Africa. By the 1990s, however, African farmers had declining incomes and were worse off, on average, than those who did not farm. Colonial policies, subsequent 'top-down' statism, and globalization are usually cited as primary causes of this long-term decline. In this unprecedented study of the Igbo region of southeastern Nigeria, Chima Korieh points the way to a more complex and inclusive approach to this issue. Using agricultural change as a lens through which to view socio-economic and cultural change, political struggle, and colonial hegemony, Korieh shows that regional dynamics and local responses also played vital roles in this era of transformation. British attempts to modernize the densely populated Igbo region were focused largely on intensive production of palm oil as a cash crop for export and on the assumption of male dominance within a conventional western hierarchy. This colonial agenda, however, collided with a traditional culture in which females played important social and political roles and male status was closely tied to yam cultivation. Drawing on an astonishing array of sources, including oral interviews, newspapers, private journals, and especially letters of petition from local farmers and traders, Korieh puts the reader in direct contact with ordinary people, evoking a feeling of what it was like to live through the era. As such, The Land Has Changed reveals colonial interactions as negotiated encounters between officials and natives and challenges simplistic notions of a hegemonic colonial state and a compliant native population.

Britain's declaration of war on Germany on 3 September, 1939, made Nigeria, like many other African societies, active participants in the war against the Axis powers. Leading to large-scale mobilization of human and materials resources, it transformed lives and societies in irrevocable ways. Of the 90,000 West African soldiers deployed to South East Asia after 1943, over half came from Nigeria. In this important, revisionist history, Chima J. Korieh examines how the lives of Nigerian producers, workers, merchants, men, women, and children from across society were affected. It recounts the extraordinary and often neglected story of the Nigerian people who were drawn into a global war, the enormous demands it made on their resources, and the way it would change both their lives and the societies they lived in. By placing the role that African societies played in the war within the contextual and theoretical frameworks of colonialism, race, gender, identity, labour, intellectual, and social history, Korieh challenges the dominant perception that World War II was primarily a European conflict and reveals the global impact of ordinary Nigerians on the war effort.

In 1967, Nigeria was plunged into a brutal civil war with secessionist Biafra. The war, which lasted for 30 months and led to the death of over one million ethnic Igbo, has been described as the first genocide in post-colonial Africa. Although much has been written about the Nigeria Civil war, most of what has been written remains the perspectives of the major actors and generals who conducted the war. This book, through careful analysis of the experiences of those who witnessed the war on the Biafra side as well as other primary and archival sources, brings to life the Civil War-time trials and tribulations of ordinary Biafrans. Focusing primarily on the Biafran side of that civil war, the book reexamines the civil war from the perspective of non-military support of the war effort and the lingering human costs of that conflict. It also presents the Biafra experience in the context of issues of genocide, the role of humanitarian and international civil or advocacy groups; International Organizations and conflict resolution; and the impact of the Cold War and resources control (oil) in shaping the contours of the Nigeria-Biafra War. Based on personal experiences of the Biafra-Nigeria War, this book speaks to some elements in the causes of the war, the actual conduct of the war on both sides, and the underlying genocidal rather than political motivations for the war. As Michael J. C. Echeruo notes "Biafra should stand in the world's conscience as a monument to the possibility of successfully resisting 'final solutions.'"' This is an important book for collections in African studies, history, international studies, and political science.

This book explores the various facets of the relationship between minorities and the state across Africa. The motivation for this collection lies in the growing need to understand the often tenuous relationship between minorities and the state. Through this collection, the editors and contributors present thoughtful ways for understanding forms of hegemony imposed by dominant groups in relational, national, and regional experiences. The book offers alternative conceptual and theoretical approaches and alternative research strategies for dealing with minority/majority issues, as well as resource control in historical and contemporary perspectives. The collection focuses on minority issues in contemporary Africa from a historical perspective, but also links these issues to global movements (such as international human rights) in an innovative manner. This book employs a cross-regional approach to explore specific issues in minority-state relations and human rights. This unprecedented approach holds the potential of serving as a foundation study for future research that seek to employ a comparative approach to specific issues in minority and human rights studies.

Chinua Achebe and the Igbo-African World: Between Fiction, Fact, and Historical Representation explores Chinua Achebe's literary works and how they communicated the Igbo-African world to readers. Engaging in the politics of representation, Achebe sought to demystify deterministic views of race and cultural ethnocentrism. While his books and commentaries have been very influential in shaping a unique and multifaceted view of the African world, some scholars have challenged Achebe's representations of historical reality. Through in-depth analyses of his writing, contributors examine the interpretations Achebe imposed on African culture and history in his texts. The chapters cover Achebe's engagement with critical issues like historical representation, gender relations, and indigenous political institutions in a changing society. Throughout, contributors present new ways for understanding Achebe's literary works and show how his work draws from African historical reality and identity while challenging Western epistemological hegemony.

Sexuality, Human Rights, and Public Policy explores the intersection of public policy, human rights, and sexuality as they relate to inclusion and exclusion across diverse cultural settings. It examines how knowledge is formed and experienced at the intersections of culture, sexuality, race, and other axes of identity. This volume engages an array of questions including how public policy shapes the conceptualization of sexuality and rights and by extension the phenomena of inclusion and exclusion in contemporary society across the world. By evaluating how public discourse is employed to re-inscribe differences of gender, sexuality, and rights of citizens, this book provides a comparative analysis of how these processes and dynamics resemble each other or differ cross-culturally. This book demonstrates that in the realm of sexualities, approached from the ideal of human rights as a predominantly Western notion is increasingly challenged by diverse views and new interpretations of human rights in non-Western societies such as Africa and the Middle East.

New Perspectives on the Nigeria-Biafra War: No Victor, No Vanquished analyzes the continued impact of the Nigeria-Biafra war on the Igbo, the failure of the reconstruction and reconciliation effort in the post-war period, and the politics of exclusion of the memory of the war in public discourse in Nigeria. Furthermore, New Perspectives on the Nigeria-Biafra War explores the resilience of the Igbo people and the different strategies they have employed to preserve the history and memory of Biafra. The contributors argue that the war had important consequences for the socio-political developments in the post-war period, ushering in two differing ideologies: a paternalistic ideology of "co-option" of the Igbo by the Nigerian state, under the false premise of 'No Victor, No Vanquished," and the Igbo commitment to self-preservation on the other.

Sexuality, Human Rights, and Public Policy explores the intersection of public policy, human rights, and sexuality as they relate to inclusion and exclusion across diverse cultural settings. It examines how knowledge is formed and experienced at the intersections of culture, sexuality, race, and other axes of identity. The volume engages an array of questions including how public policy shapes the conceptualization of sexuality and rights and by extension the phenomena of inclusion and exclusion in contemporary society across the world. By evaluating how public discourse is employed to re-inscribe differences of gender, sexuality, and rights of citizens, the book provides a comparative analysis of how these processes and dynamics resemble each other or differ cross-culturally. The book demonstrates that in the realm of sexualities, approached from the ideal of human rights as a predominantly Western notion is increasingly challenged by diverse views and new interpretations of human rights in non-Western societies such as Africa and the Middle East.

Religion, History, and Politics in Nigeria is concerned with the problematic nature of religion and politics in Nigerian history. The book provides a lively and straightforward treatment of the relationship among religion, politics, and history in Nigeria, and how it affects public life today. By adopting various cultural, historical, political, and sociological perspectives, the text's contributors provide an excellent introduction to the volatile mix of religion and politics in Nigerian history, as well as a range of strategic choices open to religious adherents. The complexity of the relationship among religion, history, and politics is organized around four themes: indigenous values and the influence of Islam and Christianity, colonialism and religious transformation, the religious landscape of the post-colonial period, and the rise of evangelism and fundamentalism. The volume provides an insightful guide to contemporary history, contemporary religion, and contemporary politics, enabling the reader to reach informed and balanced judgments about the role in religion in Nigerian history and politics. This opens the door for serious examination and debate, and will be excellent for use by the general reader and in political science, history, and religion courses.