The need to allow a change of legal sex/gender in certain cases is no longer disputed in most jurisdictions, and for European countries there is no question as to whether such a change should be allowed after the decision of the European Court of Human Rights in Goodwin v. United Kingdom (Application no. 28957/95). The question has therefore shifted to what the requirements for such a change of the legal sex/gender should be. Many jurisdictions have legislated or developed an administrative approach to changing sex/gender, but the requirements differ significantly from jurisdiction to jurisdiction, particularly with regard to age, nationality and marital status, as well as the medical and psychological requirements. The latter in some jurisdictions still include surgery and sterility as a precondition, thus potentially forcing the persons concerned to choose between the recognition of their sex/gender identity and their physical integrity.The book also examines questions that are thus far under-researched, namely what the full legal consequences of a change of legal sex/gender should be, for example with regard to existing legal relationships such as marriages and registered partnerships, but also concerning children and parentage.The Legal Status of Transsexual and Transgender Persons is the result of an international research project, including not only national reports from 14 European and non-European jurisdictions but also two chapters that look at legal sex/gender changes from a Christian perspective and one chapter from a medical-psychological perspective. The final comparative chapter compares and contrasts the different approaches and requirements and makes recommendations for best practice and law reform.

This biography is an account of the intellectual development of the early Victorian Romantic preacher Frederick William Robertson, a devotee of Dante, Goethe, Byron, Shelley, Coleridge, Wordsworth and Carlyle, and an admirer of German theology. His receptiveness to the School of Schleiermacher, along with his natural ability of popularizing the doctrines of liberal theology, contributed to the success of Robertson's sermons and posthumously published writings. His work helped to validate the reasonableness of Christian belief and the validity of spiritual experience and feelings for his contemporaries. The elopement of Robertson's mother, the odd circumstances surrounding his own marriage, and his own extra-marital affair are some of the key details uncovered here. In this book Christina Beardsley outlines the leading ideas of the priest's theology and preaching as well as of his extraordinary thinking with regard to gender. Gender is in fact one of the recurring themes in this biography. Robertson's way of perceiving femininity and experiencing his own masculinity reflects the Victorian gender debate and the Romantic preoccupation with the reconciliation of opposites. A captivating reconstruction of puzzling episodes of Robertson's life where the author explores the gendered aspects of his thought and places new emphasis on his Romantic sensibility. This book would appeal to students of Victorian religion and culture; XIX century biographies; the faith/reason, doubt/belief and science/religion debates; German influence on English theology; aesthetics and theology; the history of English liberal theology; gender and culture.

Much has been said and written about trans people by theologians and Church leaders, while little has been heard from trans Christians themselves. As a step towards redressing the balance, This Is My Body offers a grounded reflection on people’s experience of gender dissonance that involves negotiating the boundaries between one’s identity and religious faith, as well as a review of the most up-to-date theological, cultural and scientific literature. The book includes contributions from many people associated with the Sibyls, the UK-based confidential spirituality group for transgender people and their allies. People’s stories span many decades and most recount how they have come to reconcile their gender variance with their Christian convictions. These honest narratives follow a series of informative chapters, including ‘Gender Incongruence in the changing social and medical environment’ by Terry Reed.

There remains a lack of knowledge and understanding about trans people in the church, and trans people who are religious can experience bias in their faith communities. With the help of their many years of experience working with trans people negotiating their relationships with religious institutions, the authors (one of whom is trans) have created this accessible, valuable guide that will educate and improve churches' relationship with trans people. Combining first-hand interviews, the authors' own experiences and scripture analysis, this thought-provoking guide uses this combination of ancient and contemporary stories to outline a theology that welcomes and includes all people whatever their gender identity or sexual orientation. Written from this inclusive Christian perspective, the book answers questions about trans people that are specific to church communities.