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Labour Disrupted exposes the precariousness of union organisation and how labour movements have had to respond to the challenges of the Covid-19 pandemic. It addresses issues related to the fourth industrial revolution on the working class, and the challenges of skills development and inclusiveness.
Labour Disrupted reflects on the past and the future of labour, primarily in South Africa but also globally. It focuses on how South Africa’s lockdown during the Covid-19 pandemic further exposed key contradictions and challenges that labour movements face.
The contributions include a diverse range of topics currently engaged with by those actively engaged in the field of labour movement. Essays by academics and activists tackle thorny issues: from redefining democracy in South Africa, to experiences of inclusiveness (or lack thereof) in workplace environments by women, young people, migrant workers, LGBTI people and people living with disabilities. The volume addresses contemporary issues related to the use of technology and the impact of the fourth industrial revolution on the youth and the working class, and the challenges of skills development and restructuring in the workplace.
Labour Disrupted shows new forms of organising and alliances that labour movements are involved in to address issues of social justice in education, health and community solidarity.
Labour Beyond Cosatu is the fourth volume in the series Taking
Democracy Seriously - a ground-breaking, textured and nuanced study
on workers and democracy - which was established in the 1990s. The
series looks at members of trade unions affiliated to the Congress
of South African Trade Unions (Cosatu) and provides a rich database
of trade union members and research conducted over the past twenty
years. It is one of the very few such resources available to
researchers anywhere in the world. Labour Beyond Cosatu paints a
complex picture. The 12 chapters of the volume explore various
rebellions and conflicts in the trade union sector, starting with
the National Union of Mineworkers (NUM) and rivalries between
Cosatu affiliates. Unpacking the conflicts between state-sector and
private-sector workers, contributors look at the impact of
generational and educational shifts, seen by some commentators as
proof that Cosatu is now 'middle class'. The book also raises the
issue of gender in the unions by usefully locating the controversy
around charges levelled at Zwelinzima Vavi in 2013 in the larger
context of serious problems in the gender politics within parts of
Cosatu. Refuting the image of a union federation solidly committed
to the ANC, Labour Beyond Cosatu presents evidence of a sharp
decline in support for the ANC within Cosatu, and growing
scepticism towards the Alliance. It shows that attempts to
understand the labour movement in South Africa in the future will
need to include research of smaller, independent unions and social
movements. The volume's contributors make a major contribution to
key debates on labour and democracy, providing new material that
can potentially shift the discussion in important ways. This book
will be of great value to students and researchers in Industrial
Sociology, Political Studies, Industrial Psychology and Economics
and Management.
Illegalized immigration is a highly iconic topic. The public
perception of the current regime for mobility is profoundly shaped
by visual and verbal images. As the issue of illegalized
immigration is gaining increasing political momentum, the authors
feel it is a well-warranted undertaking to analyze the role of
images in the creation of illegalization. Their aim is to trace the
visual processes that produce these very categories. The authors
aim to map out an iconography of illegalized immigration in
relation to political, ethical, and aesthetic discourses. They
discuss the need to project new images as well as the dangers of
giving persons without legal papers an individual face.
Illegalization is produced by law, but naturalized through the
everyday use of images. The production of law, on the other hand,
is also driven by both mental and materialized images. A critical
iconology may help us to see these mechanisms.
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