Bringing together authors from two intellectual traditions that have, so far, generally developed independently of one another - critical theory and new materialism - this book addresses the fundamental differences and potential connections that exist between these two schools of thought. With a focus on some of the most pressing questions of contemporary philosophy and social theory - in particular, those concerning the status of long-standing and contested separations between matter and life, the biological and the symbolic, passivity and agency, affectivity and rationality - it shows that recent developments in both traditions point to important convergences between them and thus prepare the ground for a more direct confrontation and cross-fertilization. The first volume to promote a dialogue between critical theory and new materialism, this collection explores the implications for contemporary debates on ecology, gender, biopolitics, post-humanism, economics and aesthetics. As such, it will appeal to philosophers, social and political theorists, and sociologists with interests in contemporary critical theory and materialism.

Bringing together authors from two intellectual traditions that have, so far, generally developed independently of one another - critical theory and new materialism - this book addresses the fundamental differences and potential connections that exist between these two schools of thought. With a focus on some of the most pressing questions of contemporary philosophy and social theory - in particular, those concerning the status of long-standing and contested separations between matter and life, the biological and the symbolic, passivity and agency, affectivity and rationality - it shows that recent developments in both traditions point to important convergences between them and thus prepare the ground for a more direct confrontation and cross-fertilization. The first volume to promote a dialogue between critical theory and new materialism, this collection explores the implications for contemporary debates on ecology, gender, biopolitics, post-humanism, economics and aesthetics. As such, it will appeal to philosophers, social and political theorists, and sociologists with interests in contemporary critical theory and materialism.

Many countries have experienced a decline of economic growth for decades, an effect that was only aggravated by the recent global financial crisis. What if in the 21st century this is no longer an exception, but the general rule? Does an economy without growth necessarily bring hardship and crises, as is often assumed? Or could it be a chance for a better life? Authors have long argued that money added to an income that already secures basic needs no longer enhances well-being. Also, ecological constraints and a sinking global absorption capacity increasingly reduce the margin of profitability on investments. Efforts to restore growth politically, however, often lead to reduced levels of social protection, reduced ecological and health standards, unfair tax burdens and rising inequalities. Thus it is time to dissolve the link between economic growth and the good life. This book argues that a good life beyond growth is not only possible, but highly desirable. It conceptualizes "the good life" as a fulfilled life that is embedded in social relations and at peace with nature, independent of a mounting availability of resources. In bringing together experts from different fields, this book opens an interdisciplinary discussion that has often been restricted to separate disciplines. Philosophers, sociologists, economists and activists come together to discuss the political and social conditions of a good life in societies which no longer rely on economic growth and no longer call for an ever expanding circle of extraction, consumption, pollution, waste, conflict, and psychological burnout. Read together, these essays will have a major impact on the debates about economic growth, economic and ecological justice, and the good life in times of crisis.

Nothing affects the modern economy and society more than decisions made in the marketplace, especially, but not only, decisions made by consumers. Although it is not startling to suggest that decisions made in production are affected by choices consumers make, consumers have long been viewed, not only by academic economists, as individual, isolated rational actors that make or refrain from purchases purely on the basis of narrow financial considerations.

Markets are not and never were morally neutral. Market relations have always had an often taken-for-granted moral underpinning. The moralization of the markets refers to the dissolution and replacement of the conventional moral underpinnings of market conduct, for example, in the music market, financial markets, and corporate governance. It further implies not only the heightened importance of new ethical precepts, but the signifi cant change in the role of moral ideals in market behavior. These profound transformations of economic conduct are accompanied and co-determined by societal conflicts. The moralization of markets represents thus a new stage in the social evolution of markets.

The book is divided into four parts, in which the twelve chapters, written by contributors from different social science disciplines, deal with the context of the moralization of the markets; the major social institutions; and present case studies that examine European and American attitudes and behavior towards tobacco and GMO; expansion of the private and ethics in business; and how workers respond to the new corporate norms. This new paperback edition will be of interest to sociologists, economists, social scientists, and the general consumer alike.

Nothing affects the modern economy (and society) more than decisions made in the market place, especially, but not only, decisions made by consumers. Although it is not startling to suggest that decisions made in production are affected by choices consumers make, consumers have long been viewed, not only by academic economists, as individual, isolated rational actors that make or refrain from purchases purely on the basis of narrow financial considerations. Markets are not and never were morally neutral. Market relations have always had an often taken-for-granted moral underpinning. The moralization of the markets refers to the dissolution and replacement of the conventional moral underpinnings of market conduct, for example, in the music market, financial markets, and corporate governance. It further implies not only the heightened importance of new ethical precepts, but the significant change in the role of moral ideals in market behavior. These profound transformations of economic conduct are accompanied and co-determined by societal conflicts. The moralization of markets represents thus a new stage in the social evolution of markets. The book is divided into four parts, in which the twelve chapters, written by contributors from different social science disciplines, deal with the context of the moralization of the markets; the major social institutions; and present case studies that examine European and American attitudes and behavior towards tobacco and GMO; expansion of the private and ethics in business; and how workers respond to the new corporate norms. This volume will be of interest to sociologists, economists, social scientists, and the general consumer alike.

Ziel des Bandes ist es, den Begriff der Perfektionierung aus jeweils eigenen disziplinären Perspektiven auf seine Aktualität und sein analytisches Gewicht zu prüfen. Der Begriff „Perfektionierung“ gehört nicht genuin zum Vokabular der Erziehungswissenschaft, sondern wurde primär in der neueren philosophischen und soziologischen Diskussion entwickelt. Zugleich lässt sich das Konzept der „perfektibilité“ als pädagogisches ausweisen, mit dem es auch um Bildung als Selbstvervollkommnung, um Streben nach Vollkommenheit geht – stets im Spannungsfeld zwischen Ideal und Überschreitung, zwischen Selbstgestaltung und Selbstzurichtung.

Many countries have experienced a decline of economic growth for decades, an effect that was only aggravated by the recent global financial crisis. What if in the 21st century this is no longer an exception, but the general rule? Does an economy without growth necessarily bring hardship and crises, as is often assumed? Or could it be a chance for a better life? Authors have long argued that money added to an income that already secures basic needs no longer enhances well-being. Also, ecological constraints and a sinking global absorption capacity increasingly reduce the margin of profitability on investments. Efforts to restore growth politically, however, often lead to reduced levels of social protection, reduced ecological and health standards, unfair tax burdens and rising inequalities. Thus it is time to dissolve the link between economic growth and the good life. This book argues that a good life beyond growth is not only possible, but highly desirable. It conceptualizes "the good life" as a fulfilled life that is embedded in social relations and at peace with nature, independent of a mounting availability of resources. In bringing together experts from different fields, this book opens an interdisciplinary discussion that has often been restricted to separate disciplines. Philosophers, sociologists, economists and activists come together to discuss the political and social conditions of a good life in societies which no longer rely on economic growth and no longer call for an ever expanding circle of extraction, consumption, pollution, waste, conflict, and psychological burnout. Read together, these essays will have a major impact on the debates about economic growth, economic and ecological justice, and the good life in times of crisis.

Current research on social capital tends to focus on an economic reading of social relations. Whereas economists pride themselves on reaching out to social theory at-large, sociologists criticize the economization of the social fabric. The concept of social capital serves as a touchstone for the study of the role of the economy in modern societies. It serves as a breach for expanding the reach of economic categories, yet it also yields the opportunity for questioning and transforming economic premises in the light of social theory and philosophy. Exploring the concept of social capital in the context of related terms like embeddedness, trust, sociability, and cooperation is particularly instructive. This collection of papers from various disciplines (philosophy, sociology, economics, religious studies) combines conceptual studies and empirical findings. It is a plea for re-embedding economic thought in a broader theoretical framework. By exploring the varieties of social identities implied in the theories of social capital, the authors argue for a social (or more sociable) conception of man.

In Philosophy After Marx, Christoph Henning writes a concise history of mis-readings of Marx in the 20th century. Focusing on German philosophy from Heidegger to Habermas, he also addresses the influence of Rawls and Neopragmatism, subsequently scrutinizing a previous history of Marx - interpretations that had served as the premises upon which these later works were based. With the recent resurgence of interest in Marx, Henning's historical recursions make evident where and how academic Anti-Marxism had previously got it wrong.

Gottfried Salomon-Delatour (1892-1964), ein heute fast vergessener Soziologe, promovierte 1916 bei Georg Simmel in Strassburg und war anschliessend in Frankfurt Assistent von Franz Oppenheimer am ersten deutschen Lehrstuhl fur Soziologie. In den 1920er Jahren war er als Herausgeber des "Jahrbuchs fur Soziologie" und Organisator der Davoser Hochschulkurse ferner mit fast allen Groessen des Faches auch persoenlich bekannt. Seit 1933 im Exil, war er weiter aktiv - auch politisch - und kehrte 1958 nach Frankfurt zuruck. Er stellt ein Bindeglied zwischen seinen Lehrern Simmel und Oppenheimer einerseits und jungeren Intellektuellen wie Benjamin und Adorno sowie den Studierenden der 1960er Jahre andererseits dar. Derzeit wird er auch als deutsch-franzoesischer "Vermittler" wiederentdeckt. Dieser Band macht einige seiner interessantesten Schriften erneut verfugbar. Darunter befinden sich einerseits einige "investigative" Vorworte zu Herausgaben damals wenig bekannter internationaler "Klassiker" der Soziologie und andererseits - neben Aufsatzen zu spezifisch judischen Themen - auch bewegende Dokumente aus seiner Zeit im Exil.

Ist Gluck messbar? Kann man lernen, glucklich zu sein? Was passiert eigentlich im Gehirn eines glucklichen Menschen? Kann die Politik zum Gluck beitragen? Macht Geld glucklich? Mit diesen und anderen Fragen nahert sich das Handbuch einem Thema, das immer und uberall aktuell ist. Es prasentiert gegenwartige Sichtweisen verschiedener Disziplinen, wie z. B. Neurowissenschaften, Sozialmedizin, Psychologie, OEkonomie, Padagogik, Kunst- und Literaturwissenschaft, und skizziert unterschiedliche Positionen zum Thema Gluck von der Antike bis heute. Mit Bibliografie und Register.