A Political Biography of Sarah Fielding provides the most complete discussion of Fielding's works and career currently available. Tracing the development of Fielding's artistic and instructive agendas from her earliest publications forward, Johnson presents a compelling portrait of a deeply read author who sought to claim a place within literary culture for women's experiences. As a practical didacticist, Fielding sought to teach her readers to live happier, more fulfilling lives by appropriating and at times resisting the texts that defined their culture. While Fielding often retreats from the overtly political concerns that captured the attention of her contemporaries, her works are daring forays into the public sphere that both challenge and reinforce the foundations of British society. Giving voice to those who have been marginalized, Fielding's creative productions are at once conservative and radical, revealing her ambiguous appreciation for tradition, her fears of modernity, and her abiding commitment to women who must live within forever imperfect worlds.

A Political Biography of Sarah Fielding provides the most complete discussion of Fielding's works and career currently available. Tracing the development of Fielding's artistic and instructive agendas from her earliest publications forward, Johnson presents a compelling portrait of a deeply read author who sought to claim a place within literary culture for women's experiences. As a practical didacticist, Fielding sought to teach her readers to live happier, more fulfilling lives by appropriating and at times resisting the texts that defined their culture. While Fielding often retreats from the overtly political concerns that captured the attention of her contemporaries, her works are daring forays into the public sphere that both challenge and reinforce the foundations of British society. Giving voice to those who have been marginalized, Fielding's creative productions are at once conservative and radical, revealing her ambiguous appreciation for tradition, her fears of modernity, and her abiding commitment to women who must live within forever imperfect worlds.

This book offers a detailed, comparatist defense of hyperbole in the Baroque period. Focusing on Spanish and Mexican lyric (Gongora, Quevedo, and Sor Juana), English drama ("King Lear" and translations of Seneca), and French philosophy (Descartes and Pascal), Christopher Johnson reads Baroque hyperbole as a sophisticated, often sublime, frequently satiric means of making sense of worlds and selves in crisis and transformation. Grounding his readings of hyperbole in the history of rhetoric and literary imitation, Johnson traces how rhetorical excess acquires specific cultural, political, aesthetic, and epistemological value. "Hyperboles" also engages more recent critiques of hyperbolic thought (Wittgenstein, Derrida, and Cavell), as it argues that hyperbole is the primary engine of a poetics and metaphysics of immanence.

How do two boys raised in the same house grow up to be such different men? Life's been very good to Brooklyn Raines: he lives in Los Angeles with his beautiful girlfriend, works his dream job for a major magazine, and doesn't have a care in the world. His older brother Derrick, on the other hand, has had to struggle with his small-town Florida life, where he has turned to selling drugs to support his live-in girlfriend and infant son. But everything breaks down when their parents die suddenly, and then Derrick's life of crime finally catches up to him, resulting in his being sent to prison. Now Brooklyn must leave his life in L.A. and return home to pick up the shattered pieces of his family, starting with Derrick's young son, Dimitri. Between Two Brothers is the story of an incredibly close fraternal bond that is eventually destroyed by poor choices and unfortunate circumstances. Will sacrifice and hard work enable them to get back what they've lost? Or is it really true that you can never go home again?

The work of German cultural theorist and art historian Aby Warburg (1866 1929) has had a lasting effect on how we think about images. This book is the first in English to focus on his last project, the encyclopedic Atlas of Images: Mnemosyne. Begun in earnest in 1927, and left unfinished at the time of Warburg's death in 1929, the Mnemosyne-Atlas consisted of sixty-three large wooden panels covered with black cloth. On these panels Warburg carefully, intuitively arranged some thousand black-and-white photographs of classical and Renaissance art objects, as well as of astrological and astronomical images ranging from ancient Babylon to Weimar Germany. Here and there, he also included maps, manuscript pages, and contemporary images taken from newspapers. Trying through these constellations of images to make visible the many polarities that fueled antiquity's afterlife, Warburg envisioned the Mnemosyne-Atlas as a vital form of metaphoric thought.

While the nondiscursive, frequently digressive character of the Mnemosyne-Atlas complicates any linear narrative of its themes and contents, Christopher D. Johnson traces several thematic sequences in the panels. By drawing on Warburg's published and unpublished writings and by attending to Warburg's cardinal idea that "pathos formulas" structure the West's cultural memory, Johnson maps numerous tensions between word and image in the Mnemosyne-Atlas. In addition to examining the work itself, he considers the literary, philosophical, and intellectual-historical implications of the Mnemosyne-Atlas. As Johnson demonstrates, the Mnemosyne-Atlas is not simply the culmination of Warburg s lifelong study of Renaissance culture but the ultimate expression of his now literal, now metaphoric search for syncretic solutions to the urgent problems posed by the history of art and culture."

This book offers a detailed, comparatist defense of hyperbole in the Baroque period. Focusing on Spanish and Mexican lyric (Gongora, Quevedo, and Sor Juana), English drama ("King Lear" and translations of Seneca), and French philosophy (Descartes and Pascal), Christopher Johnson reads Baroque hyperbole as a sophisticated, often sublime, frequently satiric means of making sense of worlds and selves in crisis and transformation. Grounding his readings of hyperbole in the history of rhetoric and literary imitation, Johnson traces how rhetorical excess acquires specific cultural, political, aesthetic, and epistemological value. "Hyperboles" also engages more recent critiques of hyperbolic thought (Wittgenstein, Derrida, and Cavell), as it argues that hyperbole is the primary engine of a poetics and metaphysics of immanence.

During the last half of the eighteenth century, sensibility and its less celebrated corollary sense were subject to constant variation, critique, and contestation in ways that raise profound questions about the formation of moral identities and communities. Beyond Sense and Sensibility addresses those questions. What authority does reason retain as a moral faculty in an age of sensibility? How reliable or desirable is feeling as a moral guide or a test of character? How does such a focus contribute to moral isolation and elitism or, conversely, social connectedness and inclusion? How can we distinguish between that connectedness and a disciplinary socialization? How do insensible processes contribute to our moral formation and action? What alternatives lie beyond the anthropomorphism implied by sense and sensibility? Drawing extensively on philosophical thought from the eighteenth century as well as conceptual frameworks developed in the twenty-first century, this volume of essays examines moral formation represented in or implicitly produced by a range of texts, including Boswell's literary criticism, Fergusson's poetry, Burney's novels, Doddridge's biography, Smollett's novels, Charlotte Smith's children's books, Johnson's essays, Gibbon's history, and Wordsworth's poetry. The distinctive conceptual and textual breadth of Beyond Sense and Sensibility yields a rich reassessment and augmentation of the two perspectives summarized by the terms sense and sensibility in later eighteenth-century Britain.