This book offers a detailed, comparatist defense of hyperbole in
the Baroque period. Focusing on Spanish and Mexican lyric (Gongora,
Quevedo, and Sor Juana), English drama ("King Lear" and
translations of Seneca), and French philosophy (Descartes and
Pascal), Christopher Johnson reads Baroque hyperbole as a
sophisticated, often sublime, frequently satiric means of making
sense of worlds and selves in crisis and transformation. Grounding
his readings of hyperbole in the history of rhetoric and literary
imitation, Johnson traces how rhetorical excess acquires specific
cultural, political, aesthetic, and epistemological value.
"Hyperboles" also engages more recent critiques of hyperbolic
thought (Wittgenstein, Derrida, and Cavell), as it argues that
hyperbole is the primary engine of a poetics and metaphysics of
immanence.
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