Considered second only to Confucius in the history of Chinese thought, Mencius (371?-289 b.c.), was a moral philosopher whose arguments, while pragmatically rooted in the political and social conditions of his time, go beyond particular situations to probe their origins and speculate on their larger implications. His writings constitute a living tradition in China and the world at large. Sinological studies of Mencius have long emphasized philological and archaeological research, situating the texts mainly in Chinese history. Critical appraisal of the texts lends itself to Western traditions of interpretation. In Mencian Hermeneutics, Chun-chieh Huang utilizes both approaches to offer a historical and universal understanding of Mencius.Huang builds from the premise that Mencius' thinking and all Chinese thought are sociopolitical in tone and humanistic and metaphysical in nature and range. The strength of Mencius' thought lies in the organic mutuality of these factors. His arguments are shaped by the politics, literature, and economics of his age. At the same time, the concrete programs he proposed and his sharp criticisms of alternative policies are rooted in the metaphysical soil of man and the world, human solidarity and cosmic symbiosis, and human nature within the natural world. The book is divided into two parts. Part 1 analyzes the concrete as opposed to the theoretical character of Mencius' thought. Huang demonstrates the organic unity of his intellectual system with its concepts of linkage between innermost to outermost, self to social, rightness vs. profit, and his political ideal of populist government through familial empathy. Part 2 deals with the long historical odyssey of Mencius' work in China's interpretive tradition, an exegetical process similar in its origins to Western hermeneutics.In comparing and analyzing these approaches to Mencius, Huang seeks to show that Chinese hermeneutics is more than an activity of intellectual curiosity about the ancient world, but is instead a means to sociopolitical action, an application in society of the fruits of personal cultivation. Mencian Hermeneutics will be of interest to Chinese area specialists, sociologists, literary scholars, and philosophers.

The late twentieth century witnessed rapid changes not only in Taiwan's economy, but also in its identity. Both economic as well as ideological restructuring have been basic elements in the transformation of postwar Taiwan, as rapid democratization opened a Pandora's Box, and stirred a whirlwind of social discord. This volume considers such important questions as whether the old Taiwanese work ethic is a relic of the past, and whether Taiwan is likely to become a battleground of ideological wars. The book addresses Taiwanese nostalgia for Chinese culture; the rise and fall of postwar Taiwanese agrarian culture; the transformation of farmers' social consciousness in the period 195-970; the place of Confucianism in postwar Taiwan; and the awakening of the "self" and the development of a Taiwanese national identity in the post World War II period. Finally, it considers whether "mutual historical understanding" may be the basis for Taiwan-Mainland relations in the twenty-first century. This second edition includes a new chapter on the history of Taiwan after World War II, incorporating additional developments in Taiwan in the past decade. Insights extrapolated from an understanding of history are essential for grasping and solving the basic problems Taiwan now faces and, above all, the conflicted relationship between Taiwan and Mainland China. The book's thematic undercurrent is the question of Taiwan and Mainland China: How do we deal with the tension between cultural China and political China?

The last decade of the twentieth century witnessed rapid changes not only in global politics but also in Taiwan's quests for new identities. The notorious martial law was lifted in July 1987, and long-repressed calls for democratization began to be heard that caught worldwide attention. In tandem with economic transformation, the entire world of thought in Taiwan underwent significant changes. Both economic and ideological restructuring have been basic elements of transformation in postwar Taiwan. However, rapid democratization has opened a Pandora's box, and stirred a whirlwind of discord. This volume elaborates on the "where from" and the "where to" of the Taiwan transformation and attempts to answer such questions as: Is the old Taiwanese work ethic just a relic of the past? Is Taiwan going to become an Armageddon of ideological wars? Chapters deal with the vicissitudes of Taiwanese nostalgia for cultural China; postwar Taiwan in historical perspective, in particular the rise and fall of the agrarian culture; the transformation of farmers' social consciousness in the period 1950-1970; Confucianism in postwar Taiwan: historical, philosophical, and sociological; the case of Hsu Fu-kuan, which provides an epic case of the intertwining of cultural crisis with personal crisis; the development and metamorphoses of Taiwanese consciousness in the unfolding political context, the awakening of the "self"; and finally "mutual historical understanding" as the basis for Taiwan-Mainland relations in the twenty-first century. Taiwan in Transformation seeks to show that historical insights extrapolated from an understanding of history are essential for grasping and solving the basic problems facing Taiwan at present, including the Taiwan-Mainland relationship in the twenty-first century. It will be of interest to Chinese area specialists, sociologists, and historians.

The late twentieth century witnessed rapid changes not only in Taiwan's economy, but also in its identity. Both economic as well as ideological restructuring have been basic elements in the transformation of postwar Taiwan, as rapid democratization opened a Pandora's Box, and stirred a whirlwind of social discord. This volume considers such important questions as whether the old Taiwanese work ethic is a relic of the past, and whether Taiwan is likely to become a battleground of ideological wars.

The book addresses Taiwanese nostalgia for Chinese culture; the rise and fall of postwar Taiwanese agrarian culture; the transformation of farmers' social consciousness in the period 1950-1970; the place of Confucianism in postwar Taiwan; and the awakening of the "self" and the development of a Taiwanese national identity in the post-World War II period. Finally, it considers whether "mutual historical understanding" may be the basis for Taiwan-Mainland relations in the twenty-first century. This second edition includes a new chapter on the history of Taiwan after World War II, incorporating additional developments in Taiwan in the past decade.

Insights extrapolated from an understanding of history are essential for grasping and solving the basic problems Taiwan now faces and, above all, the conflicted relationship between Taiwan and Mainland China. The book's thematic undercurrent is the question of Taiwan and Mainland China: How do we deal with the tension between cultural China and political China?

The Dao Companion to Japanese Confucian Philosophy will be part of the handbook series Dao Companion to Chinese Philosophy, published by Springer. This series is being edited by Professor Huang Yong, Professor of Philosophy at Kutztown University and Editor of Dao: A Journal of Comparative Philosophy. This volume includes original essays by scholars from the U.S., Europe, Japan, and China, discussing important philosophical writings by Japanese Confucian philosophers. The main focus, historically, will be the early-modern period (1600-1868), when much original Confucian philosophizing occurred, and Confucianism in modern Japan. The Dao Companion to Japanese Confucian Philosophy makes a significant contribution to the Dao handbook series, and equally to the field of Japanese philosophy. This new volume including original philosophical studies will be a major contribution to the study of Confucianism generally and Japanese philosophy in particular.

The "Dao Companion to Japanese Confucian Philosophy" will be part of the handbook series "Dao Companion to Chinese Philosophy," published by Springer. This series is being edited by Professor Huang Yong, Professor of Philosophy at Kutztown University and Editor of "Dao: A Journal of Comparative Philosophy." This volume includes original essays by scholars from the U.S., Europe, Japan, and China, discussing important philosophical writings by Japanese Confucian philosophers. The main focus, historically, will be the early-modern period (1600-1868), when much original Confucian philosophizing occurred, and Confucianism in modern Japan.

The "Dao Companion to Japanese Confucian Philosophy" makes a significant contribution to the Dao handbook series, and equally to the field of Japanese philosophy. This new volume including original philosophical studies will be a major contribution to the study of Confucianism generally and Japanese philosophy in particular.

The last decade of the twentieth century witnessed rapid changes not only in global politics but also in Taiwan's quests for new identities. The notorious martial law was lifted in July 1987, and long-repressed calls for democratization began to be heard that caught worldwide attention. In tandem with economic transformation, the entire world of thought in Taiwan underwent significant changes. Both economic and ideological restructuring have been basic elements of transformation in postwar Taiwan. However, rapid democratization has opened a Pandora's box, and stirred a whirlwind of discord.

This volume elaborates on the "where from" and the "where to" of the Taiwan transformation and attempts to answer such questions as: Is the old Taiwanese work ethic just a relic of the past? Is Taiwan going to become an Armageddon of ideological wars?

Chapters deal with the vicissitudes of Taiwanese nostalgia for cultural China; postwar Taiwan in historical perspective, in particular the rise and fall of the agrarian culture; the transformation of farmers' social consciousness in the period 1950-1970; Confucianism in postwar Taiwan: historical, philosophical, and sociological; the case of Hsu Fu-kuan, which provides an epic case of the intertwining of cultural crisis with personal crisis; the development and metamorphoses of Taiwanese consciousness in the unfolding political context, the awakening of the "self"; and finally "mutual historical understanding" as the basis for Taiwan-Mainland relations in the twenty-first century.

Taiwan in Transformation seeks to show that historical insights extrapolated from an understanding of history are essential for grasping and solving the basic problems facing Taiwan at present, including the Taiwan-Mainland relationship in the twenty-first century. It will be of interest to Chinese area specialists, sociologists, and historians.

This volume examines the role of dynastic rulers, the imperial system, and the ruling literati in the promotion and shaping of Chinese thought and culture. It includes ten papers chosen for publication from a conference held in Taiwan in September 1992: "Determining Orthodoxy: Imperial Roles" by Jack L. Dull; "Ssu-ma Ch'ien's Portrayal of the First Ch'in Emperor" by Stephan Durrant; "The Literary Emperor: The Case of Han Wu-ti" by David R. Knechtges; "Empress Wu and Feminist Sentiments in T'ang China" by Chen Jo-shui; "Academies: Official Sponsorship and Suppression" by Thomas H. C. Lee; "Imperial Power and The Reestablishment of Monastic Order in the Northern Sung" by Huang Chi-chiang; "Imperial Rulership in Cultural History: Chu Hsi's Interpretation" by Huang Chun-chieh; "The Emperor and the Star Spirits: A Mythological Reading of the Shui-hu chuan" by Frederick P. Brandeur; "Ku Yen-wu's Image and Ideal of the Emperor: A Cultural Giant and Political Dwarf" by Ku Wei-ying; and "Imperial Power and the Appointment of Provincial Governors in Ch'ing China" by R. Kent Guy. It will be of interest to students of Chinese culture including literature, art, religion, philosophy, and politics.

'Crafting humans' - and its corollary human enhancement - is a contested topic, both in medical sciences and the humanities. With continuing advances in science and technology, scientists and the general public alike are aware that the basic foundations of the human condition are now at stake. This volume contributes to this growing body of work. It offers insights into some of the reflections and imaginaries that have inspired and legitimated both theoretical and practical programmes for 'crafting' humans, ranging from the religious/spiritualist and the philosophical/cultural to the secular and the scientific/scientistic; from the religious and mystical quest for human perfection to the biopolitical eugenic state of the twentieth century and current theories of human enhancement. This volume discusses these topics in a synchronized way, as interrelated variants of the most central story in history, that of human perfectibility.

Every human life form encapsulates an idea of humankind and humanity. Today, this very idea is challenged by the various and diverging needs for cultural orientation in the age of globalization. One of the recent attempts to meet these challenges is provided by a new humanism with an intercultural intent. Such humanism can be conceptualized only by the collaborative efforts of different academic disciplines at exploring the human being as the gist of what is meant by humanity. Thus, this volume explores the pertinent fields of knowledge from the perspectives of philosophy, theology, anthropology, sociology, economy, psychology, neurobiology, history, and gender studies. Focusing on the guiding question of what is meant by being a human, the contributions of this volume encompass a fascinating spectrum of insights, which will orientate future discussions on humanity and humanism. Every human life form encapsulates an idea of humankind and humanity. Today, this very idea is challenged by the various and diverging needs for cultural orientation in the age of globalization. One of the recent attempts to meet these challenges is provided by a new humanism with an intercultural intent. Such humanism can be conceptualized only by the collaborative efforts of different academic disciplines at exploring the human being as the gist of what is meant by humanity. Thus, this volume explores the pertinent fields of knowledge from the perspectives of philosophy, theology, anthropology, sociology, economy, psychology, neurobiology, history, and gender studies. Focusing on the guiding question of what is meant by being a human, the contributions of this volume encompass a fascinating spectrum of insights, which will orientate future discussions on humanity and humanism.

The past 60 years have seen the rediscovery of the immense cultural depth of Confucian humanist thought and its power to shape the way human beings are understood in East Asia. In this volume, renowned Confucian scholar Chun-chieh Huang analyzes various East Asian contexts to identify the central pillars of the Confucian humanist spirit: a continuum between mind and body, harmony between oneself and others, the unity of heaven and humanity, and a profound historical consciousness. Scholars of religion, history, philosophy and Asian studies will find this volume an indispensable guide to the rich tradition of East Asian Confucian humanism.

This volume examines the role of dynastic rulers, the imperial system, and the ruling literati in the promotion and shaping of Chinese thought and culture. It includes ten papers chosen for publication from a conference held in Taiwan in September 1992: "Determining Orthodoxy: Imperial Roles" by Jack L. Dull; "Ssu-ma Ch'ien's Portrayal of the First Ch'in Emperor" by Stephan Durrant; "The Literary Emperor: The Case of Han Wu-ti" by David R. Knechtges; "Empress Wu and Feminist Sentiments in T'ang China" by Chen Jo-shui; "Academies: Official Sponsorship and Suppression" by Thomas H. C. Lee; "Imperial Power and The Reestablishment of Monastic Order in the Northern Sung" by Huang Chi-chiang; "Imperial Rulership in Cultural History: Chu Hsi's Interpretation" by Huang Chun-chieh; "The Emperor and the Star Spirits: A Mythological Reading of the Shui-hu chuan" by Frederick P. Brandeur; "Ku Yen-wu's Image and Ideal of the Emperor: A Cultural Giant and Political Dwarf" by Ku Wei-ying; and "Imperial Power and the Appointment of Provincial Governors in Ch'ing China" by R. Kent Guy. It will be of interest to students of Chinese culture including literature, art, religion, philosophy, and politics.

In a single generation, the rise of Asia has precipitated a dramatic sea change in the world's economic and political orders. This reconfiguration is taking place amidst a host of deepening global predicaments, including climate change, migration, increasing inequalities of wealth and opportunity, that cannot be resolved by purely technical means or by seeking recourse in a liberalism that has of late proven to be less than effective. The present work critically explores how the pan-Asian phenomenon of Confucianism offers alternative values and depths of ethical commitment that cross national and cultural boundaries to provide a new response to these challenges. When searching for resources to respond to the world's problems, we tend to look to those that are most familiar: Single actors pursuing their own self-interests in competition or collaboration with other players. As is now widely appreciated, Confucian culture celebrates the relational values of deference and interdependence-that is, relationally constituted persons are understood as embedded in and nurtured by unique, transactional patterns of relations. This is a concept of person that contrasts starkly with the discrete, self-determining individual, an artifact of eighteenth- and nineteenth-century Western European approaches to modernization that has become closely associated with liberal democracy. Examining the meaning and value of Confucianism in the twenty-first century, the contributors-leading scholars from universities around the world-wrestle with several key questions: What are Confucian values within the context of the disparate cultures of China, Japan, Korea, and Vietnam? What is their current significance? What are the limits and historical failings of Confucianism and how are these to be critically addressed? How must Confucian culture be reformed if it is to become relevant as an international resource for positive change? Their answers vary, but all agree that only a vital and critical Confucianism will have relevance for an emerging world cultural order.