Originally published in the UK in 1956, this book presents the essence of the political philosophy of one of Europe’s best-known post-war statesmen, as well as his experience in government as head of Germany in one of its most critical periods of history. The role of Germany in a (then) new Europe is discussed, along with its rearmament, its greatly restored economic power and its relation to NATO. Germany’s Chancellor gives his views on the world struggle, the cold war, Germany and America, Germany and Israel and the difficulties and responsibilities of the alliance of free nations.

Even in the degradation and misery of Dachau concentration camp, Viktor Frankl retained the belief that the most important freedom of all is the freedom to determine one's own spiritual well-being. He wrote the international bestseller Man's Search for Meaning as a result of that experience, while in The Doctor and the Soul, Dr Frankl revolutionised psychotherapy with his theory of Logotherapy. Viktor Frankl's work has been described as "the most important contributions in the field of psychotherapy since the days of Freud, Adler and Jung." In The Doctor and the Soul, Dr Frankl maintains that the individual's most important need is to find meaning in life and the frustration of this need results in neurosis, suffering and despair. A doctor's work lies in finding personal meaning in a patient's life, no matter how dismal the circumstances of the life.

Originally published in the UK in 1956, this book presents the essence of the political philosophy of one of Europe's best-known post-war statesmen, as well as his experience in government as head of Germany in one of its most critical periods of history. The role of Germany in a (then) new Europe is discussed, along with its rearmament, its greatly restored economic power and its relation to NATO. Germany's Chancellor gives his views on the world struggle, the cold war, Germany and America, Germany and Israel and the difficulties and responsibilities of the alliance of free nations.

An autobiography put together from conversations, writings and lectures with Jung's cooperation, at the end of his life.

In an effort to save a boy wrongly accused, a group of young friends living in ancient Rome search for the culprit who scrawled graffiti on the temple wall.

The final novel of Hermann Hesse, for which he won the Nobel Prize for Literature in 1946, The Glass Bead Game is a fascinating tale of the complexity of modern life as well as a classic of modern literature

Set in the 23rd century, The Glass Bead Game is the story of Joseph Knecht, who has been raised in Castalia, the remote place his society has provided for the intellectual elite to grow and flourish. Since childhood, Knecht has been consumed with mastering the Glass Bead Game, which requires a synthesis of aesthetics and scientific arts, such as mathematics, music, logic, and philosophy, which he achieves in adulthood, becoming a Magister Ludi (Master of the Game).

From one of the twentieth century's master novelists, the author of the classic "All Quiet on the Western Front, "comes "Heaven Has No Favorites, "a bittersweet story of unconventional love that sweeps across Europe.
Lillian is charming, beautiful . . . and slowly dying of consumption. But she doesn't wish to end her days in a hospital in the Alps. She wants to see Paris again, then Venice--to live frivolously for as long as possible. She might die on the road, she might not, but before she goes, she wants a chance at life.
Clerfayt, a race-car driver, tempts fate every time he's behind the wheel. A man with no illusions about chance, he is powerfully drawn to a woman who can look death in the eye and laugh. Together, he and Lillian make an unusual pair, living only for the moment, without regard for the future. It's a perfect arrangement--until one of them begins to fall in love.
"The world has a great writer in Erich Maria Remarque. He is a craftsman of unquestionably first rank, a man who can bend language to his will. Whether he writes of men or of inanimate nature, his touch is sensitive, firm, and sure."--"The New York Times Book Review"

Erich Kahler sees cultural history as a subtle process in which reality plays upon consciousness and consciousness itself is forever transforming reality. He traces the ebb and flow of this relationship by studying changes in narrative form from its beginnings in the Gilgamesh Cycle to the end of the eighteenth century. The general direction is toward a growing inwardness, he finds; what takes place is an expansion of consciousness as man constantly draws outer space, the contents of a more and more complex world, into what Rilke called Weltinnenraum, "inner space." Originally published in 1973. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

No better guide over the thousand-year period called the Middle Ages could be found than Josef Pieper. In this amazing tour de monde medievale, he moves easily back and forth between the figures and the doctrines that made medieval philosophy unique in Western thought. After reflecting on the invidious implications of the phrase 'Middle Ages,' Pieper turns to the fascinating personality of Boethius whose contribution to prison literature, The Consolation of Philosophy, is second only to the Bible in the number of manuscript copies. The Neo-Platonic figures - Dionysius and Eriugena - are the occasion for a discussion of negative theology. The treatment of Anselm of Canterbury's proof of God's existence involves later voices, e.g., Kant. Like other historians, Pieper is enamored of the twelfth century, which is regularly eclipsed by accounts of the thirteenth century. Pieper does justice to both. His account of the rivalry between Peter Abelard and Bernard of Clairvaux is masterful, nor does he fail to give John of Salisbury the space he deserves. The account is broken by the gradual replacement of the synthesis of faith and reason that had been achieved in the early Middle Ages by a new one that made use of Aristotle. Pieper gives a thorough and lively account of the struggle between Aristotelians and anti-Aristotelians, and the famous condemnations that put the effort of Saint Thomas Aquinas at risk. But the Summa theologiae is regarded by Pieper as the unique achievement of the period. If the early centuries, the medieval period, can be seen as moving toward the thirteenth and Thomas's unique achievement, subsequent centuries saw the decline of scholasticism and the appearance of harbingers of modern philosophy. The book closes with Pieper's thoughts on the permanent philosophical and theological significance of scholasticism and the Middle Ages. Once again, wearing his learning lightly, writing with a clarity that delights, Josef Pieper has taken the field from stuffier and more extended accounts.

Erich Kahler sees cultural history as a subtle process in which reality plays upon consciousness and consciousness itself is forever transforming reality. He traces the ebb and flow of this relationship by studying changes in narrative form from its beginnings in the Gilgamesh Cycle to the end of the eighteenth century. The general direction is toward a growing inwardness, he finds; what takes place is an expansion of consciousness as man constantly draws outer space, the contents of a more and more complex world, into what Rilke called Weltinnenraum, "inner space." Originally published in 1973. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Baron Bagge, a cavalry officer stationed in Eastern Europe during the First World War, receives orders to ride into a platoon of Russian machine guns. But instead of meeting certain death, he and his brigade pass, unscathed, into a bizarrely peaceful land where festivities are in full swing. There he meets Charlotte Szent-Kiraly, and finds himself falling in a strange, enchanted love - a love harrowed at its edges by the threat of the enemy, and the peculiar fragility of this country's otherworldly peace . . .

"The ultimate of human happiness is to be found in contemplation".

In offering this proposition of Thomas Aquinas to our thought, Josef Pieper uses traditional wisdom in order to throw light on present-day reality and present-day psychological problems. What, in fact, does one pursue in pursuing happiness? What, in the consensus of the wisdom of the early Greeks, of Plato and Aristotle, of the New Testament, of Augustine and Aquinas, is that condition of perfect bliss toward which all life and effort tend by nature?

In this profound and illuminating inquiry, Pieper considers the nature of contemplation, and the meaning and goal of life.

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

In this stimulating and still-timely study, Josef Pieper takes up a theme of paramount importance to his thinking -- that festivals belong by rights among the great topics of philosophical discussion.

As he develops his theory of festivity, the modern age comes under close and painful scrutiny. It is obvious that we no longer know what festivity is, namely, the celebration of existence under various symbols.

Pieper exposes the pseudo-festivals, in their harmless and their sinister forms: traditional feasts contaminated by commercialism; artificial holidays created in the interest of merchandisers; holidays by coercion, decreed by dictators the world over; festivals as military demonstrations; holidays empty of significance. And lastly we are given the apocalyptic vision of a nihilistic world which would seek its release not in festivities but in destruction.

Formulated with Pieper's customary clarity and elegance, enhanced by brilliantly chosen quotations, this is an illuminating contribution to the understanding of traditional and contemporary experience.