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Books > Humanities > Philosophy > Western philosophy > Western philosophy, c 500 to c 1600
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Scholasticism - Personalities and Problems of Medieval Philosophy (Paperback, 2nd Revised edition)
Loot Price: R343
Discovery Miles 3 430
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Scholasticism - Personalities and Problems of Medieval Philosophy (Paperback, 2nd Revised edition)
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Loot Price R343
Discovery Miles 3 430
Expected to ship within 18 - 22 working days
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No better guide over the thousand-year period called the Middle
Ages could be found than Josef Pieper. In this amazing tour de
monde medievale, he moves easily back and forth between the figures
and the doctrines that made medieval philosophy unique in Western
thought. After reflecting on the invidious implications of the
phrase 'Middle Ages,' Pieper turns to the fascinating personality
of Boethius whose contribution to prison literature, The
Consolation of Philosophy, is second only to the Bible in the
number of manuscript copies. The Neo-Platonic figures - Dionysius
and Eriugena - are the occasion for a discussion of negative
theology. The treatment of Anselm of Canterbury's proof of God's
existence involves later voices, e.g., Kant. Like other historians,
Pieper is enamored of the twelfth century, which is regularly
eclipsed by accounts of the thirteenth century. Pieper does justice
to both. His account of the rivalry between Peter Abelard and
Bernard of Clairvaux is masterful, nor does he fail to give John of
Salisbury the space he deserves. The account is broken by the
gradual replacement of the synthesis of faith and reason that had
been achieved in the early Middle Ages by a new one that made use
of Aristotle. Pieper gives a thorough and lively account of the
struggle between Aristotelians and anti-Aristotelians, and the
famous condemnations that put the effort of Saint Thomas Aquinas at
risk. But the Summa theologiae is regarded by Pieper as the unique
achievement of the period. If the early centuries, the medieval
period, can be seen as moving toward the thirteenth and Thomas's
unique achievement, subsequent centuries saw the decline of
scholasticism and the appearance of harbingers of modern
philosophy. The book closes with Pieper's thoughts on the permanent
philosophical and theological significance of scholasticism and the
Middle Ages. Once again, wearing his learning lightly, writing with
a clarity that delights, Josef Pieper has taken the field from
stuffier and more extended accounts.
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