This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. It is funded by the University of Leicester. Between 1415, when the Portuguese first used convicts for colonization purposes in the North African enclave of Ceuta, to the 1960s and the dissolution of Stalin's gulags, global powers including the Spanish, Dutch, Portuguese, British, Russians, Chinese and Japanese transported millions of convicts to forts, penal settlements and penal colonies all over the world. A Global History of Convicts and Penal Colonies builds on specific regional archives and literatures to write the first global history of penal transportation. The essays explore the idea of penal transportation as an engine of global change, in which political repression and forced labour combined to produce long-term impacts on economy, society and identity. They investigate the varied and interconnected routes convicts took to penal sites across the world, and the relationship of these convict flows to other forms of punishment, unfree labour, military service and indigenous incarceration. They also explore the lived worlds of convicts, including work, culture, religion and intimacy, and convict experience and agency.

From the late eighteenth to mid-twentieth centuries, the British incarcerated tens of thousands of prisoners in South Asian jails and transported tens of thousands of convicts to penal settlements overseas in South East Asia, the Indian Ocean and the Andaman Islands. Legible Bodies explores the treatment of these native criminals and sheds light on a largely overlooked practice of empire. British penal administrators created a series of elaborate mechanisms to render criminal bodies legible. They introduced visual tags to identify prisoners and convicts, seeking to mark and/or read them both as individuals and as members of broader penal categories. The first broad theme of the book discusses the introduction of these new modes of identification - penal and decorative tattooing, clothing, photography, anthropometry and fingerprinting - exploring their frequent failures and prisoner and convict resistance against them. The second theme of the book considers the ways in which the colonial authorities atempted to use the Indian body to construct broader social groupings, both in relation to penal hierarchies and in the making of soiological categories of 'criminal types'. Thirdly, the author looks at the ways in which incarcerated communities comprised a convenient sample for colonial explorations of the nature and significance of race and caste in the Indian subcontinent. Scientists and ethnographers used prisoners to explore biological and social manifestations of the Indian other. Through a careful reading of convicts legible bodies, the author provides a new perspective on colonial history.

Clare Anderson provides a radical new reading of histories of empire and nation, showing that the history of punishment is not connected solely to the emergence of prisons and penitentiaries, but to histories of governance, occupation, and global connections across the world. Exploring punitive mobility to islands, colonies, and remote inland and border regions over a period of five centuries, she proposes a close and enduring connection between punishment, governance, repression, and nation and empire building, and reveals how states, imperial powers, and trading companies used convicts to satisfy various geo-political and social ambitions. Punitive mobility became intertwined with other forms of labour bondage, including enslavement, with convicts a key source of unfree labour that could be used to occupy territories. Far from passive subjects, however, convicts manifested their agency in various forms, including the extension of political ideology and cultural transfer, and vital contributions to contemporary knowledge production.

This innovative, multidisciplinary exploration of the unique history of the Andaman Islands as a hunter-gatherer society, colonial penal colony, and state-engineered space of settlement and development ranges across the theoretical, conceptual and thematic concerns of history, anthropology and historical geography. Covering the entire period of post-settlement Andamans history, from the first (failed) British occupation of the Islands in the 1790s up to the year 2012, the authors examine imperial histories of expansion and colonization, decolonization, anti-colonialism and nationalism, Japanese occupation, independence and partition, migration, commemoration and contemporary issues of Indigenous welfare. New Histories of the Andaman Islands offers a new way of thinking about the history of South Asia, and will be thought-provoking reading for scholars of settler colonial societies in other contexts, as well as those engaged in studies of nationalism and postcolonial state formation, ecology, visual cultures and the politics of representation.

This book presents in-depth investigation of the language used about women and ageing in public discourse, and compares this with the language used by women to express their personal, lived experience of ageing. It takes a linguistic approach to identify how messages contained in public discourse influence how individual women evaluate their own ageing, and particularly their ageing appearance. It begins by establishing the wider cultural context that produces prevailing attitudes to women, before turning to an analysis of representations of the ageing female body in beauty and cosmetic advertising and the lifestyle media. The focus then moves to a detailed investigation of women's own perceptions of the process of ageing and of their ageing appearance as revealed through their personal narratives. The final chapters challenge dominant attitudes to women and ageing by presenting two case studies of women who for different reasons and in different ways refuse to conform to cultural expectations. This work provides a platform for further academic research in the fields of linguistics, gerontology, gender and media studies; as well as offering meaningful applications in the wider domains of business and advertising.

This fascinating book, based on extensive archival research in Britain and India, examines why mutineer-rebels chose to attack prisons and release prisoners, discusses the impact of the destruction of the jails on British penal policy in mainland India, considers the relationship between India and its penal settlements in Southeast Asia, re-examines Britain's decision to settle the Andaman Islands as a penal colony in 1858, and re-evaluates the experiences of mutineer-rebel convicts there. As such this book makes an important contribution to histories of the mutiny-rebellion, British colonial South Asia, British expansion in the Indian Ocean and incarceration and transportation. Coinciding with the 150th anniversary of the mutiny-rebellion, this book will be of interest to academics and students researching the history of colonial India, the history of empire and expansion and the history of imprisonment and incarceration.

This fascinating book, based on extensive archival research in Britain and India, examines why mutineer-rebels chose to attack prisons and release prisoners, discusses the impact of the destruction of the jails on British penal policy in mainland India, considers the relationship between India and its penal settlements in Southeast Asia, re-examines Britain's decision to settle the Andaman Islands as a penal colony in 1858, and re-evaluates the experiences of mutineer-rebel convicts there. This book will be of interest to academics and students researching the history of colonial India, the history of empire and expansion and, the history of imprisonment and incarceration.

Subaltern Lives uses biographical fragments of the lives of convicts, captives, sailors, slaves, indentured labourers and indigenous peoples to build a fascinating new picture of colonial life in the nineteenth-century Indian Ocean. Moving between India, Africa, Mauritius, Burma, Singapore, Ceylon, the Andaman Islands and the Australian colonies, Clare Anderson offers fresh readings of the nature and significance of 'networked' Empire. She reveals the importance of penal transportation for colonial expansion and sheds new light on convict experiences of penal settlements and colonies, as well as the relationship between convictism, punishment and colonial labour regimes. The book also explores the nature of colonial society during this period and embeds subaltern biographies into key events like the abolition of slavery, the Anglo-Sikh Wars and the Indian Revolt of 1857. This is an important new perspective on British colonialism which also opens up new possibilities for the writing of history itself.

This book presents in-depth investigation of the language used about women and ageing in public discourse, and compares this with the language used by women to express their personal, lived experience of ageing. It takes a linguistic approach to identify how messages contained in public discourse influence how individual women evaluate their own ageing, and particularly their ageing appearance. It begins by establishing the wider cultural context that produces prevailing attitudes to women, before turning to an analysis of representations of the ageing female body in beauty and cosmetic advertising and the lifestyle media. The focus then moves to a detailed investigation of women's own perceptions of the process of ageing and of their ageing appearance as revealed through their personal narratives. The final chapters challenge dominant attitudes to women and ageing by presenting two case studies of women who for different reasons and in different ways refuse to conform to cultural expectations. This work provides a platform for further academic research in the fields of linguistics, gerontology, gender and media studies; as well as offering meaningful applications in the wider domains of business and advertising.

Pope John Paul II is a man who can 'only be known from within', as he himself said. Through his story, this book uncovers the spiritual message of the life of Karol Josef Wojty a. Often called 'John Paul the Great' - and Time magazine's 'Man of the Century' - he had a truly remarkable pontificate: the collapse of Communism as a power-block, the introduction of World Youth Days, the teaching on the Theology of the Body, the missionary journeys to country after country. Now declared a saint, he joins the ranks of those canonised by the Church: in exploring his spiritual life, we can learn what inspired and nourished this great man and share the spiritual journey with him. Karol Wojty a was a very private person and rarely spoke of his interior life. Though deeply rooted in Poland, he was heavily influenced by Spanish mysticism. This is a not a man easily categorised - an intellectual giant, a philosopher of brilliance, a widely read academic - and we will never know the battles he had in co-operating with God's grace. Pope John Paul II's exhortation 'Do not be afraid ' with which he opened his pontificate alluded to a simple self-giving to God. Christ was at the centre of John Paul's being. He was able to inspire and uplift people on an extraordinary scale, because he lived with daily faith and courage. Studying the inner life of this most remarkable man - philosopher, poet, playwright, priest, Pope - we come to understand that at its heart were simplicity and joy.

From the late eighteenth to mid-twentieth centuries, the British incarcerated tens of thousands of prisoners in South Asian jails and transported tens of thousands of convicts to penal settlements overseas in South East Asia, the Indian Ocean and the Andaman Islands. Legible Bodies explores the treatment of these native criminals and sheds light on a largely overlooked practice of empire. British penal administrators created a series of elaborate mechanisms to render criminal bodies legible. They introduced visual tags to identify prisoners and convicts, seeking to mark and/or read them both as individuals and as members of broader penal categories. The first broad theme of the book discusses the introduction of these new modes of identification - penal and decorative tattooing, clothing, photography, anthropometry and fingerprinting - exploring their frequent failures and prisoner and convict resistance against them. The second theme of the book considers the ways in which the colonial authorities atempted to use the Indian body to construct broader social groupings, both in relation to penal hierarchies and in the making of soiological categories of 'criminal types'. Thirdly, the author looks at the ways in which incarcerated communities comprised a convenient sample for colonial explorations of the nature and significance of race and caste in the Indian subcontinent. Scientists and ethnographers used prisoners to explore biological and social manifestations of the Indian other. Through a careful reading of convicts legible bodies, the author provides a new perspective on colonial history.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. It is funded by the University of Leicester. Between 1415, when the Portuguese first used convicts for colonization purposes in the North African enclave of Ceuta, to the 1960s and the dissolution of Stalin's gulags, global powers including the Spanish, Dutch, Portuguese, British, Russians, Chinese and Japanese transported millions of convicts to forts, penal settlements and penal colonies all over the world. A Global History of Convicts and Penal Colonies builds on specific regional archives and literatures to write the first global history of penal transportation. The essays explore the idea of penal transportation as an engine of global change, in which political repression and forced labour combined to produce long-term impacts on economy, society and identity. They investigate the varied and interconnected routes convicts took to penal sites across the world, and the relationship of these convict flows to other forms of punishment, unfree labour, military service and indigenous incarceration. They also explore the lived worlds of convicts, including work, culture, religion and intimacy, and convict experience and agency.

Clare Anderson provides a radical new reading of histories of empire and nation, showing that the history of punishment is not connected solely to the emergence of prisons and penitentiaries, but to histories of governance, occupation, and global connections across the world. Exploring punitive mobility to islands, colonies, and remote inland and border regions over a period of five centuries, she proposes a close and enduring connection between punishment, governance, repression, and nation and empire building, and reveals how states, imperial powers, and trading companies used convicts to satisfy various geo-political and social ambitions. Punitive mobility became intertwined with other forms of labour bondage, including enslavement, with convicts a key source of unfree labour that could be used to occupy territories. Far from passive subjects, however, convicts manifested their agency in various forms, including the extension of political ideology and cultural transfer, and vital contributions to contemporary knowledge production.

This innovative, multidisciplinary exploration of the unique history of the Andaman Islands as a hunter-gatherer society, colonial penal colony, and state-engineered space of settlement and development ranges across the theoretical, conceptual and thematic concerns of history, anthropology and historical geography. Covering the entire period of post-settlement Andamans history, from the first (failed) British occupation of the Islands in the 1790s up to the year 2012, the authors examine imperial histories of expansion and colonization, decolonization, anti-colonialism and nationalism, Japanese occupation, independence and partition, migration, commemoration and contemporary issues of Indigenous welfare. New Histories of the Andaman Islands offers a new way of thinking about the history of South Asia, and will be thought-provoking reading for scholars of settler colonial societies in other contexts, as well as those engaged in studies of nationalism and postcolonial state formation, ecology, visual cultures and the politics of representation.

This volume explores the transnational dimensions of mutiny and maritime radicalism during the great cycle of war and revolution that began in the mid-1750s and continued until the 1840s. The central theme of the volume is mutiny - its causes, frequency, forms, patterns and outcomes - charting, linking and comparing maritime insurrections in different oceans, on warships, merchant vessels and convict ships. The contributions concentrate on the mutineers themselves, their social composition, self-organisation, objectives and ideas. Also included is unrest in port cities, sites of international exchange between maritime and landed forms of resistance. Sailors spent significant amounts of time in port, sometimes connecting shipboard unrest and radical movements on land in personal, political and social ways. The contributions cover the age of revolution in its full geographic extent, including the Atlantic with its wars and revolutions, but also the Indian and Pacific Ocean and the South China Sea.

Subaltern Lives uses biographical fragments of the lives of convicts, captives, sailors, slaves, indentured labourers and indigenous peoples to build a fascinating new picture of colonial life in the nineteenth-century Indian Ocean. Moving between India, Africa, Mauritius, Burma, Singapore, Ceylon, the Andaman Islands and the Australian colonies, Clare Anderson offers fresh readings of the nature and significance of 'networked' Empire. She reveals the importance of penal transportation for colonial expansion and sheds new light on convict experiences of penal settlements and colonies, as well as the relationship between convictism, punishment and colonial labour regimes. The book also explores the nature of colonial society during this period and embeds subaltern biographies into key events like the abolition of slavery, the Anglo-Sikh Wars and the Indian Revolt of 1857. This is an important new perspective on British colonialism which also opens up new possibilities for the writing of history itself.