- COMPREHENSIVE: The book offers an unbiased introduction to all three methodological paradigms: positivist, interpretive, critical/cultural (quantitative, qualitative, critical). - INNOVATIVE: The book includes new sample student papers along with critiques of these papers to that students can model their own work on that of their peers. - FOCUSED ON THE STUDENT: Specific attention is given to presenting conceptual and theoretical information regarding methods, and to providing real-life examples and exercises that put the various methods to use. Each method chapter includes examples of how scholars in the field of communication have used the particular method and how practitioners have used the method.

- COMPREHENSIVE: The book offers an unbiased introduction to all three methodological paradigms: positivist, interpretive, critical/cultural (quantitative, qualitative, critical). - INNOVATIVE: The book includes new sample student papers along with critiques of these papers to that students can model their own work on that of their peers. - FOCUSED ON THE STUDENT: Specific attention is given to presenting conceptual and theoretical information regarding methods, and to providing real-life examples and exercises that put the various methods to use. Each method chapter includes examples of how scholars in the field of communication have used the particular method and how practitioners have used the method.

"This is Beautiful Music for Ugly Children, on community radio 90.3, KZUK. I'm Gabe. Welcome to my show."

My birth name is Elizabeth, but I'm a guy. Gabe. My parents think I've gone crazy and the rest of the world is happy to agree with them, but I know I'm right. I've been a boy my whole life.

When you think about it, I'm like a record. Elizabeth is my A side, the song everybody knows, and Gabe is my B side--not heard as often, but just as good.

It's time to let my B side play.

Winner of the 2014 Stonewall Book Award for Children's and Young Adult Literature.

Praise: "Every so often a book comes along that is so sharp, so moving, so real, and so good, you want to press it into everyone's hands and say, Read this READ THIS "--Courtney Summers, author of Cracked Up to Be and This is Not a Test

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

In the wake of numerous historical and current geopolitical, social and economic events/tragedies, misunderstandings have emerged and proliferated about Islam and Christianity. Inadequate media coverage, lack of interpersonal understanding/knowledge, and deep-seeded prejudices have led to the communication of various misconceptions. These misconceptions have ranged from how Islam and Christianity began, to confusion over how and even if governments and society should protect the rights of religious groups. This book provides a glimpse into how misperceptions between Muslims and Christians in France and Britain perpetuate interpersonal and societal conflicts. Through the use of in-depth interviews and statistical analysis, Muslims and Christians express their experiences. Christians explain how they perceive Islam changing the very nature of Europe. Furthermore, Christians assert this change is something Christian Europe should resist. Muslims, on the other hand, see Europe as an unwelcoming home that expects them to change and become Europeans but does not understand their faith or heritage. Readers will find vivid descriptions from respondents of their experiences from living as a Muslim or a Christian in a Europe going through what many consider an identity shift.