China now attracts global attention in direct proportion to its increasing economic and geopolitical power. But for millennia, the philosophy which has shaped the soul of China is not modern Communism, or even new forms of capitalism, but rather Confucianism. And one of the most striking phenomena relating to China's ascendancy on the world stage is a burgeoning interest, throughout Asia and beyond, in the humanistic culture and values that underlie Chinese politics and finance: particularly the thought of Confucius passed on in the Analects. In this stimulating conversation, two leading thinkers from the Confucian and Buddhist traditions discuss the timely relevance of a rejuvenated Confucian ethics to some of the most urgent issues in the modern world: Sino/Japanese/US relations; the transformation of society through education and dialogue; and the role of world religions in promoting human flourishing. Exploring correspondences between the Confucian and Buddhist world-views, the interlocutors commit themselves to a view of spirituality and religion that, without blurring cultural difference, is focused above all on the 'universal heart': on harmony between people and nature that leads to peace and to a hopeful future for all humanity.

Whether through lyrical celebrations of the wonders of nature; paeans to the steadfastness of women; or salutations to the world leaders who have in their various ways provided inspiration to his lifelong devotion to the causes of peace, justice and education, Daisaku Ikeda in his poems expresses unwavering commitment to the development of a humanistic global culture. These translations, the first of a three-volume collection and based on the Japanese Complete Works of Daisaku Ikeda (Ikeda Daisaku zenshu), cover the years 1945-2007, and explore the many subjects to which the leader of the Soka Gakkai International has devoted his 'poetic heart and mind.' The translators have sought to reproduce the rhythms and timbres of a voice, which- though influenced by the likes of Whitman, Defoe, Dumas, Ibsen, Emerson and Shelley- is yet distinctive and unique. Sometimes the poet adopts a simple vernacular note; at other times the compression associated with Japanese poeic forms haiku and waka. But at all times the poetry maintains a stately rhythm that reflects the dignity of ordinary language and expression. This collection will delight readers familiar with the prose writings of the author as well as those coming to his work for the first time. The poems within it speak, with freedom and feeling, of a world where genuine poetry reigns supreme- and of a world where poetic perception becomes a perception of interconnectedness; between friends. between humanity and nature, or between humanity and the cosmos.

Long before it became fashionable to talk of climate change, drought and water shortages, the authors of this lucid and trenchant dialogue were warning that planet earth was heading for uninhabitability. They exchange viewpoints and insights that have matured over many years of thought, study and reflection. One of the authors is a Westerner--a man of many parts, both wartime resistance fighter and leading industrialist, who founded one of the first think tanks to address seriously the human prospects for global survival. The other represents the philosophical and ethical perspectives of the East--a Buddhist leader who has visited country after country, campaigning tirelessly for the abolition of nuclear weapons and war in all its forms. Engaging constructively and imaginatively with such seemingly intractable problems as population growth, the decline of natural resources, desertification, pollution and deforestation, Ikeda and Peccei show that many of these problems are interrelated. Only be addressing them as part of a web of complex but combined issues, and by working together for peace and justice, can human beings expect to find lasting solutions. The best prospect for the future lies in an ethical revolution whereby humanity can find a fresh understanding of itself in holistic connection with, rather than separation and alienation from, the planet itself.

One of the "inventors" of the nuclear bomb, Sir Joseph Rotblat very soon turned away from weapons research to make a prolonged and principled stand against the dangers of nuclear proliferation. A physicist of great brilliance, he metamorphosed into a campaigner of admired moral conviction and leadership. This series of dialogues between two leading ethical thinkers brings together the courage and humanity of Rotblat with the spiritual wisdom and global visionary outlook of Daisaku Ikeda, the leader of the world's largest and most influential lay Buddhist organization. Together they reflect on fundamental issues of war and peace, the ethics of nuclear deterrence and the trajectory of Joseph Rotblat's career, from the Manhattan Project to the Pugwash Conference and his Nobel Prize. Rotblat's life-long mantra was that scientists have a moral responsibility to save lives, not destroy them. The integrity of both writers emerges powerfully and inspiringly from their wide-ranging discussions, which serve as a stark warning against the dangers of a resurgent atomic weapons race.

Peace studies pioneer Kevin Clements and Buddhist peacebuilder Daisaku Ikeda engage in dialogue on topics such as conflict resolution, the refugee problem, nuclear disarmament, building a culture of peace and human rights, and the path to recovery and reconstruction following natural disasters. While articulating their personal religious beliefs, their unique perspectives underlying their actions for peace and their problem-solving methodologies, they present a message based on unlimited trust in the transformative power for change residing within each individual.

Peace studies pioneer Kevin Clements and Buddhist peacebuilder Daisaku Ikeda engage in dialogue on topics such as conflict resolution, the refugee problem, nuclear disarmament, building a culture of peace and human rights, and the path to recovery and reconstruction following natural disasters. While articulating their personal religious beliefs, their unique perspectives underlying their actions for peace and their problem-solving methodologies, they present a message based on unlimited trust in the transformative power for change residing within each individual.

With brief, easily absorbed wisdom from the precepts of Nichiren, a 13th-century Buddhist priest, this collection of day-to-day musings can be enjoyed by casual readers and devoted followers alike. Covering a wide span of topics-from life and death to courage and winning-the practical information and encouragement are ideal for those seeking to find a deeper understanding of this ancient philosophy.

Human history has been marked by the great number of people born into conditions of war, violence, oppression and social exclusion. But at the same time, this history has been shaped by the long struggle for human rights and the people who have committed themselves to the practices of solidarity and nonviolence. The Power of Hope: Thoughts on Peace and Human Rights in the Third Millennium is a dialogue between two high-profile activists and thinkers who discuss the concrete ways we can shift to a world that prioritises justice and human dignity. Adolfo Perez Esquivel - Argentinian human rights activist and winner of the 1980 Nobel Peace Prize - played a vital role in resisting military dictatorship and was arrested and tortured under the Argentine militarist government. Daisaku Ikeda is a peacebuilder, Buddhist philosopher, educator, author and poet as well as being the founding president of Soka Gakkai International (SGI), the world's largest Buddhist lay organisation. Their dialogue intertwines their rich personal experiences in the struggle for human rights with wider reflections on how to make the Third Millennium the millennium of peace. The book combines rich accounts of Latin America under the brutality of the 1970s military regimes; insights from the Buddhist faith on the role of meditation for human rights activists; recognition of the crucial role of women in the practice of nonviolence; thoughts on international geopolitics and the legacies of Hiroshima; and discussion of the perilous role of globalisation in the loss of identities and ethical values.

The culture of peace and non-violence is essential to human existence, development and progress. In 1999, the United Nations General Assembly adopted by consensus the norm-setting, forward-looking "Declaration and Programme of Action on a Culture of Peace". Governments, institutions, NGOs, other civil society entities and, in particular, individuals - all are encouraged therein to contribute to the global movement for the culture of peace. Related to this vision, this rich and varied dialogue discusses how the culture of peace can be achieved in the world. Based on the extensive personal and professional experiences of two high-profile thinkers and activists, they analyse the challenges unfolding at local, national and global levels and how these relate to humanity's quest for peace, human security and happiness. Although coming from very different positions - one a Buddhist philosopher, educator and leader; the other a UN diplomat renowned for his international work in peace, development and human rights - these interlocutors are united in their search for justice and better quality of life for all and their conviction that women and young people are the most effective means to achieving positive change in the world. The dialogue provides ideas on the key challenges that face our planet: poverty and deprivation, war and violence, nuclear weapons and small arms, climate change and environmental degradation, weak governance and financial crises, marginalization of women and alienation of youth and the relentless drive for materialism. They also invite us to consider how the culture of peace can be practically achieved through an individual, collective and institutional transformation. Recognizing that global citizenship, multilateralism, women's equality and value-creating education are central and inter-linked themes, this dialogue also underscores the inherent strength of spirituality, compassion, empathy, forgiveness, respect for diversity and empowerment that comes from the trials and tribulations of life.

Addressing questions such as What constitutes a meaningful life? and What is true happiness?, this guide to Nichiren Buddhism presents the spiritual practice as a teaching of hope that can answer these and other important questions of modern life. Buddhist teacher Daisaku Ikeda offers insights into The Opening of the Eyes, a longer treatise written by Nichiren that calls for individuals to base themselves on a spirit of compassion and to fight for the happiness of others, regardless of the circumstances. Ikeda's simple and straightforward commentary brings this integral writing to life for a contemporary readership. Through the text and the accompanying commentary, readers will not will discover a philosophy of inner transformation that will help them find deep and lasting happiness for themselves and for others.

These are some of the urgent questions posed by this stimulating and wide-ranging new colloquy. Bringing together a wealth of wisdom and experience in medical science and in Buddhist thought and ethics, the discussants together address issues of vital current concern. They ask, for example, to what degree science and religion, as well as other fields of learning, may find common ground. They examine the pitfalls, as well as the opportunities, posed by genetic engineering. They examine the need for science to develop a proper ethical dimension, particularly in relation to weapons of war, if it is to realize its true potential. Exhibiting everywhere a sensitive humanity, as well as a deep respect for their different backgrounds, the participants exemplify in these civilized exchanges a mutual passion for developing dialogue as a profound and practical way of cultivating both toleration and peace.

Whether through lyrical celebrations of the wonders of nature; paeans to the steadfastness of women; or salutations to the world leaders who have in their various ways provided inspiration to his lifelong devotion to the causes of peace, justice and education, Daisaku Ikeda in his poems expresses unwavering commitment to the development of a humanistic global culture. These translations, the first of a three-volume collection and based on the Japanese Complete Works of Daisaku Ikeda (Ikeda Daisaku zenshu), cover the years 1945-2007, and explore the many subjects to which the leader of the Soka Gakkai International has devoted his 'poetic heart and mind.' The translators have sought to reproduce the rhythms and timbres of a voice, which- though influenced by the likes of Whitman, Defoe, Dumas, Ibsen, Emerson and Shelley- is yet distinctive and unique. Sometimes the poet adopts a simple vernacular note; at other times the compression associated with Japanese poeic forms haiku and waka. But at all times the poetry maintains a stately rhythm that reflects the dignity of ordinary language and expression. This collection will delight readers familiar with the prose writings of the author as well as those coming to his work for the first time. The poems within it speak, with freedom and feeling, of a world where genuine poetry reigns supreme- and of a world where poetic perception becomes a perception of interconnectedness; between friends. between humanity and nature, or between humanity and the cosmos.

In the nineteenth century, Nietzsche famously announced that God was dead. In the twentieth century, increasing reliance on science and technology led to a widespread rejection of belief on the grounds of its irrationality. Yet religion has not died. In fact, the opposite has occurred: it has persisted and proliferated. Despite the relentless pursuit of scientific advancement, in the twenty-first century we now see religious influence everywhere. In this wide-ranging dialogue, two leading commentators on religion address - from their different but complementary traditions of Christianity and Buddhism - the continuing appeal of spirituality to people eager to explore fundamental questions of meaning. The authors indicate that science, for all its benefits, has limits of explanation. It may be able to show how, but not necessarily why. Yet belief too must not go unchallenged, since, as Ikeda says, 'religion can become either a medicine or a poison'. What then is the proper role of religion in a world plagued by intolerance and extremism? The authors point to its place in dialogue, education and peacebuilding. They emphasise the centrality of non-violence, and the inspiring examples of Gandhi, Martin Luther King and Nelson Mandela. In so doing they recount formative experiences of involvement in the civil rights movement and protest against Vietnam (Cox) and personal exposure to the misery and destruction of war (Ikeda). Their joint vision of a just and true religious sensibility makes a vital contribution to the fields of religion, peace studies and ethics.

China now attracts global attention in direct proportion to its increasing economic and geopolitical power. But for millennia, the philosophy which has shaped the soul of China is not modern Communism, or even new forms of capitalism, but rather Confucianism. And one of the most striking phenomena relating to China's ascendancy on the world stage is a burgeoning interest, throughout Asia and beyond, in the humanistic culture and values that underlie Chinese politics and finance: particularly the thought of Confucius passed on in the Analects. In this stimulating conversation, two leading thinkers from the Confucian and Buddhist traditions discuss the timely relevance of a rejuvenated Confucian ethics to some of the most urgent issues in the modern world: Sino/Japanese/US relations; the transformation of society through education and dialogue; and the role of world religions in promoting human flourishing. Exploring correspondences between the Confucian and Buddhist world-views, the interlocutors commit themselves to a view of spirituality and religion that, without blurring cultural difference, is focused above all on the 'universal heart': on harmony between people and nature that leads to peace and to a hopeful future for all humanity.

"The natural sympathy and understanding of people everywhere must be the soil in which the new humanism can thrive." For Daisaku Ikeda, whose words these are, education has long been one of the fundamental priorities of his work and teaching. And his emphasis on the intellectual legacy bequeathed to humanity by the great teachers of civilization is in this volume encapsulated by the notion of a "new humanism": a significant residue of wisdom that in the right circumstances may be passed on to future generations, expanding horizons, making connnctions between different cultures and encouraging fresh insights and new discoveries across the globe. These circumstances are perhaps most fully realized in the context of universities. And in promoting his core values of education and peace, the author has delivered speeches and lectures at more than twenty-five academies, colleges and research institutes worldwide. This stimulating collection, which includes the author's most recent lectures, ranges widely across topics as diverse as art, religion, culture and time, and draws creatively on the sages of ancient India, China and Japan as well as on visionary thinkers from every nation, including Tolstoy, Victor Hugo and Gandhi.

East meets West to provide insight on solving the problems of the twenty-first century.

One of the "inventors" of the nuclear bomb, Sir Joseph Rotblat very soon turned away from weapons research to make a prolonged and principled stand against the dangers of nuclear proliferation. A physicist of great brilliance, he metamorphosed into a campaigner of admired moral conviction and leadership. This series of dialogues between two leading ethical thinkers brings together the courage and humanity of Rotblat with the spiritual wisdom and global visionary outlook of Daisaku Ikeda, the leader of the world's largest and most influential lay Buddhist organization. Together they reflect on fundamental issues of war and peace, the ethics of nuclear deterrence and the trajectory of Joseph Rotblat's career, from the Manhattan Project to the Pugwash Conference and his Nobel Prize. Rotblat's life-long mantra was that scientists have a moral responsibility to save lives, not destroy them. The integrity of both writers emerges powerfully and inspiringly from their wide-ranging discussions, which serve as a stark warning against the dangers of a resurgent atomic weapons race.

What do Buddhism and Islam have in common? And what positive characteristics might Buddhist Japan and Muslim Indonesia be able to offer one another? In this thoughtful and wide-ranging discussion which draws on creative artists and thinkers as diverse as Beethoven, Goethe, Tolstoy, Thomas Jefferson and Akira Kurosawa distinguished representatives from each country demonstrate that meaningful dialogue between religions and cultures begins with a one-to-one conversation between individuals. Addressing the similarities of their nations as island peoples, with a shared history of trade and cultural exchange, Abdurrahman Wahid and Daisaku Ikeda agree that the aim of dialogue, like that of Buddhism and Islam alike, is fundamentally the goal of peace. A pivotal moment in the conversation comes when reference is made to the Indonesian story of the Bamboo Princess, from the Chronicle of the Kings of Pasai; this is seen to bear close resemblance to the Japanese Taketori Monogatari, or 'Tale of the Bamboo Cutter'. Such narrative interrelationship which can be discerned even in the midst of religious and cultural distinctiveness emerges as a powerful symbol of the common humanity not just of Indonesia and Japan but of all cultures. Both thinkers continue to draw on their respective traditions, on their personal experiences of war and adversity, and especially on the lives of the Buddha and the Prophet Mohammed, to show that harmony springs from an attitude of tolerance and nonviolence which is where true courage resides. Whether masterfully expounding the teachings of Nichiren, or indicating that a proper understanding of jihad is not about religious conflict but about communicating the truth of Allah, the discussants mutually transform our understandings of value, pluralism, and amity.

For many years Daisaku Ikeda has used poetry to express his innermost observations and sensations. He has given poetic voice to feelings that have emerged from real life, and from the activities of an internationally known champion of peace and education and the leader of a worldwide lay Buddhist movement. With a vigour and simplicity that derive from a style rooted in classical rather than colloquial traditions, his poems celebrate the themes of youth and of progress, and the mysteries of the natural world: whether a wind that sighs 'with its melancholy chant to the traveller', or a 'great sky with its transcendent beauty and stillness', or a moon that shines with the light of the 'silver monarch'. These are poignant meditations above all on time, transience and the eternal - rendered visible through a palette of diverse poetic colour, and framed within a universe where all people are called to strive for a better world. Such a world is characterized not by division, but by peace and love. In that sense, these are verses expressive of the author's deepest hopes and sentiments: not merely poems, but keenly felt songs from his heart.

Once called 'the wellspring of the revolution' by Fidel Castro, Jose Marti (1853-1895) is revered as one of the greatest figures in the history of Cuba. Not only was he instrumental in the late nineteenth-century cause of securing Cuban independence from Spain. He is also considered one of Cuba's most brilliant writers, orators and formative intellectuals, who provided inspiration to the young Fidel, Che and their fellow revolutionaries by dedicating his whole life to the goal of national political emancipation. Jose Marti suffered persecution and early imprisonment for his convictions, and in consequence is often referred to as the 'Cuban Apostle'. In this wide-ranging discussion of Marti's life, work and influence, distinguished Cuban poet Cintio Vitier and prominent Buddhist leader Daisaku Ikeda explore their subject's understanding of non-violence; his nationalism that was also a profound openness to difference and dialogue; his spirituality; his poetical writings; and most of all his fundamental dignity, humanity and self-mastery. The book explores above all the nature of sacrifice, and the cost of relinquishing personal happiness for the sake of a great cause. The discussants examine Marti's family life, including his difficult relationships with his wife - Carmen Zayas Bazan - and his parents, who distanced themselves from his revolutionary fervour. Comparisons are drawn between Marti's ideals and Nichiren Buddhism as a source of unfailing hope and courage. As Daisaku Ikeda, follower of Nichiren, says at one point in the dialogue: 'Self-mastery is the hardest thing of all. But to have a spiritual nature worthy of the name, a person must overcome himself, a task that only a true optimist can accomplish. Marti's perspicacity is revealed in his conviction that final victory in life is assured by such optimists.' Marti, like Nichiren, had the unerring ability to turn enemies into friends. And as Cintio Vitier and Daisaku Ikeda reveal, what set Marti apart was not his thought or ideas alone but what emanated from his words and found embodiment in his actions. It was thus that a follower at the time could say of him: we don't understand him, but we are ready to die for him.

'Life is a drama of encounters', writes Daisaku Ikeda at the beginning of this dialogue: 'Beautiful encounters. Momentary encounters. Each person's drama is unique.' This particular encounter, between a celebrated Chinese novelist and prominent Japanese religious leader, illustrates the truth of that reflection. For in the discussion that stemmed from their meetings, Jin Yong (who is sometimes called 'the Asian Dumas') and Daisaku Ikeda were able to find remarkable common ground - what they refer to as a 'karmic bond' - resulting from the particularity of their experiences in wartime and mutual resistance to adversity. Ranging across a variety of engaging themes, the interlocutors explore such topics as the nature of friendship; theories of civilization; world literatures that have inspired them; the importance of free speech; Buddhist perspectives on life and death; and the spiritual search for truth. There is sustained reflection on the horrors of war, and a plea for the importance of memory: Daisaku Ikeda emphasises that 'peace is a battle against forgetfulness', while Jin Yong echoes this in his observation that 'most important is to strive to avoid war, whether it is between countries and whether it be domestic, and thus to enable people to build and improve their lives in a peaceful environment.' Cultural differences between the peoples of China and Japan are explored, sometimes amusingly, with the Japanese propensity for discipline and rules contrasted with the Chinese spirit of creative individualism. But the authors are focused above all on serious issues of meaning and identity, and they reveal the mutual solace both have found - in the face of personal loss and bereavement - in the Buddhist scriptures, especially the Lotus Sutra. Demonstrating a remarkable capacity for empathy throughout, they incarnate in their lives and work an intelligent and sympathetic compassion that represents a beacon of hope to the future direction of Sino-Japanese relations.

'The natural sympathy and understanding of people everywhere must be the soil in which the new humanism can thrive.' For Daisaku Ikeda, whose words these are, education has long been one of the fundamental priorities of his work and teaching. His emphasis on the intellectual legacy bequeathed to humanity by the great teachers of civilization is in this volume encapsulated by the notion of a 'new humanism': a significant residue ofwisdom that in the right circumstances may be passed on to future generations, expanding horizons, making connections between different cultures and encouraging fresh insights and new discoveries across the globe. These circumstances are perhaps most fully realised in the context of universities. In promoting his core values of education and peace, the author has delivered lectures and speeches at more than twenty-five academies, colleges and research institutes worldwide. This stimulating collection, which includes the author's most recent lectures, ranges widely across topics as diverse as art, religion, culture and time, and draws creatively on the sages of ancient India, China and Japan as well as on visionary thinkers from every nation, including Tolstoy, Victor Hugo and Gandhi.

"There is life hidden within stones. Only we human beings can give meaning to all things in the cosmos through thought and words." With these haunting and resonant words did Kyrgyz writer and novelist Chingiz Aitmatov, who died in June 2008, summarize the dialogue that he undertook with leading Buddhist leader Daisaku Ikeda. Aitmatov is best known for his novella "Jamila," on the publication of which he achieved great fame in the Soviet Union in 1958. But after the Soviet Union's collapse, this writer, who is often lauded as one of the great Soviet authors, felt that his work had been passed over. "Ode to the Grand Spirit" is both an enduring tribute to the thought of a powerful writer and a fascinating individual as well as a profound reflection on such themes of the process of literary creation, spiritual growth and the essence of humanity.

Linus Pauling is celebrated as one of the greatest scientific minds of the last century, whose decisive contributions to an astonishing diversity of fields--including organic and inorganic chemistry, quantum mechanics, molecular biology and medicine--still remain in many respects definitive. Pauling was additionally a tireless campaigner against the perils of nuclear conflict, and his contributions to both science and peace were recognised by the award to him of two separate Nobel Prizes. In this philosophically broad and sinewy book, he engages in complementary discussion with Daisaku Ikeda, President of Soka Gakkai and another tireless champion for peace and dialogue. Showcasing the central ideas and fundamental values of two of the leading pacifist minds of recent times, "A Lifelong Quest for Peace "ranges over such perennially critical themes as ethics and technology, the appropriate use to which science should be put, the nature of morality and the human quest for progress, justice and equality. Both richly anecdotal and warmly engaging, the discussions offer fascinating insights into and recollections from the interlocutors' early lives and subsequent careers. Pauling and Ikeda thereby demonstrate through warm personal example the essential and lasting value of constructive conversation between people of different backgrounds and contrasting cultures.

How far do cultures affect the future of the planet? Can the debate on the environment and global warming be influenced by the cultures of East and West understanding each other better? In this consistently provocative dialogue, two of the most influential thinkers of recent times propose that only a 'human revolution' - a shift in the hearts and minds of individuals - can stimulate a revolution in humanity's relationship with the planet. Such a planetary revolution first requires a transformation of moral and political leadership, and an orientation towards the future rather than a preoccupation with the short-termist policies of the present. Responding to humanity's ills from the Buddhist perspective, and with all the accumulated wisdom of the eastern philosophical tradition, Daisaku Ikeda calls for politicians to take as their mainstays a respect for the dignity of life and an eloquence to inspire in people a sense of community and courage. Correspondingly, renowned western economist and scholar of education Ricardo Diez-Hochleitner stresses the importance of proper educational planning and development in addressing the challenges posed by poverty, inequality and climate change. While acknowledging the scale of the task that lies ahead, both men offer an inspiring and hopeful vision for the future.