Ethical foreign policy has often been considered utopian, unrealistic and potentially very dangerous. Dan Bulley argues for a reconceptualisation of ethics as foreign policy, as both look to how we can, and ought to, relate to others.

Inspired by the deconstructive thought of Jacques Derrida, Bulley studies the ethical claims of British (1997-2007) and EU (1999-2004) foreign policy. These claims are read against themselves to illustrate their deep ambiguity. A textual analysis of speeches, statements and interviews given by foreign policy makers shows that a responsibility to save Africa, to protect Iraqis, and to hospitably welcome the Balkans into the EU are also irresponsible, inhospitable and unethical.

The author contends that foreign policies making a claim to morality are ethical and unethical, in their own terms, suggesting that while a truly ethical foreign policy remains ultimately unachievable, it does not justify abandoning a responsible relation to others. Rather, a negotiation of ethics as foreign policy suggests potential individual, context-bound decisions which remain open to contestation and permanent critique. Bulley argues that the goal of ethical foreign policy must be maintained as a productive hope of what is neither completely impossible, nor entirely possible.

Ethical foreign policy has often been considered utopian, unrealistic and potentially very dangerous. Dan Bulley argues for a reconceptualisation of ethics as foreign policy, as both look to how we can, and ought to, relate to others.

Inspired by the deconstructive thought of Jacques Derrida, Bulley studies the ethical claims of British (1997-2007) and EU (1999-2004) foreign policy. These claims are read against themselves to illustrate their deep ambiguity. A textual analysis of speeches, statements and interviews given by foreign policy makers shows that a responsibility to save Africa, to protect Iraqis, and to hospitably welcome the Balkans into the EU are also irresponsible, inhospitable and unethical.

The author contends that foreign policies making a claim to morality are ethical and unethical, in their own terms, suggesting that while a truly ethical foreign policy remains ultimately unachievable, it does not justify abandoning a responsible relation to others. Rather, a negotiation of ethics as foreign policy suggests potential individual, context-bound decisions which remain open to contestation and permanent critique. Bulley argues that the goal of ethical foreign policy must be maintained as a productive hope of what is neither completely impossible, nor entirely possible.

On the 14th June 2017, a fire engulfed a tower block in West London, seventy-two people lost their lives and hundreds of others were left displaced and traumatised. The Grenfell Tower fire is the epicentre of a long history of violence enacted by government and corporations. On its second anniversary activists, artists and academics come together to respond, remember and recover the disaster. The Grenfell Tower fire illustrates Britain's symbolic order; the continued logic of colonialism, the disposability of working class lives, the marketisation of social provision and global austerity politics, and the negligence and malfeasance of multinational contractors. Exploring these topics and more, the contributors construct critical analysis from legal, cultural, media, community and government responses to the fire, asking whether, without remedy for multifaceted power and violence, we will ever really be 'after' Grenfell? With poetry by Ben Okri and Tony Walsh, and photographs by Parveen Ali, Sam Boal and Yolanthe Fawehinmi. With contributions from Phil Scraton, Daniel Renwick, Nadine El-Enany, Sarah Keenan, Gracie Mae Bradley and The Radical Housing Network.

On the 14th June 2017, a fire engulfed a tower block in West London, seventy-two people lost their lives and hundreds of others were left displaced and traumatised. The Grenfell Tower fire is the epicentre of a long history of violence enacted by government and corporations. On its second anniversary activists, artists and academics come together to respond, remember and recover the disaster. The Grenfell Tower fire illustrates Britain's symbolic order; the continued logic of colonialism, the disposability of working class lives, the marketisation of social provision and global austerity politics, and the negligence and malfeasance of multinational contractors. Exploring these topics and more, the contributors construct critical analysis from legal, cultural, media, community and government responses to the fire, asking whether, without remedy for multifaceted power and violence, we will ever really be 'after' Grenfell? With poetry by Ben Okri and Tony Walsh, and photographs by Parveen Ali, Sam Boal and Yolanthe Fawehinmi. With contributions from Phil Scraton, Daniel Renwick, Nadine El-Enany, Sarah Keenan, Gracie Mae Bradley and The Radical Housing Network.

In 2014, the ethics and politics of hospitality were brought into stark relief. Three years into the Syrian conflict, which had already created nearly 2.5 million refugees and internally displaced 6.5 million, the UN called on industrialised countries to share the burden of offering hospitality through a fixed quota system. The UK opted out of the system whilst hailing their acceptance of a moral responsibility by welcoming only 500 of the 'most vulnerable' Syrians. Given the state's exclusionary character, what opportunities do other spaces in international politics offer by way of hospitality to migrants and refugees? Hospitality can take many different forms and have many diverse purposes. But wherever it occurs, the boundaries that enable it and make it possible are both created and unsettled via exercises of power and their resistance. Through modern examples including refugee camps, global cities, postcolonial states and Europe, as well as analysis of Derridean and Foucauldian concepts, Migration, Ethics and Power explores: The process and practice of hospitality The spaces that hospitality produces The intimate relationship between ethics and power This is a brilliantly contemporary text for students of politics, international relations and political geography.

In 2014, the ethics and politics of hospitality were brought into stark relief. Three years into the Syrian conflict, which had already created nearly 2.5 million refugees and internally displaced 6.5 million, the UN called on industrialised countries to share the burden of offering hospitality through a fixed quota system. The UK opted out of the system whilst hailing their acceptance of a moral responsibility by welcoming only 500 of the 'most vulnerable' Syrians. Given the state's exclusionary character, what opportunities do other spaces in international politics offer by way of hospitality to migrants and refugees? Hospitality can take many different forms and have many diverse purposes. But wherever it occurs, the boundaries that enable it and make it possible are both created and unsettled via exercises of power and their resistance. Through modern examples including refugee camps, global cities, postcolonial states and Europe, as well as analysis of Derridean and Foucauldian concepts, Migration, Ethics and Power explores: The process and practice of hospitality The spaces that hospitality produces The intimate relationship between ethics and power This is a brilliantly contemporary text for students of politics, international relations and political geography.