Memories and Representations of Terror: Working through Genocide explores how memories and representations shape our understanding of historical events, particularly the ways in which societies create narratives about genocide and its aftermath, using Argentina’s last military dictatorship (1976-1983) and its contested legacy as a case study. Feierstein examines how memories and representations of genocide are the terrain in which both the strategic objectives of genocide and the possibilities of challenging those objectives are contested. These memories and representations provide the foundation upon which critical judgments about the past are constructed and offer the potential for assuming responsibility and working through the consequences of genocide. This book proposes that terror continues to hijack the actions and identities of surviving societies via a process of the construction of memories and social representations of the lived experience in a final stage of genocide Feierstein terms ‘symbolic enactment’. In doing so, Feierstein examines the contributions of various disciplines to comprehending memory processes and social representations. It covers a range of topics, from the nature of memory based on the neuroscientific discoveries of the last half-century to psychoanalytic theories on the functioning of the mind, including the role of psychic defense mechanisms, the unconscious mind, collective pacts of denial, and different forms of desensitization. It also explores historiographical debates between forms of history and forms of memory, as well as sociological contributions to the analysis of social frames of memory, cultural memory, generational transmission, and related issues. The first volume of a three-volume work that aims to identify and evaluate the various consequences of genocidal social practices and the possibility of healing the scars left on individuals’ subjectivities and the social fabric by genocide. This book is essential reading for students and academics in the humanities and social sciences with an interest in genocide, collective memory, and identity.

Weaving together political, sociological, psychological, and epidemiological analyses, Social and Political Representations of the COVID-19 Crisis provides revealing insights into the transformations wrought by the pandemic and the social divisions it has exposed. Accounting for the realities of the pandemic across the globe, with a strong focus on experiences in the Global South, this book challenges readers to question their beliefs about the societies they live in and how these societies should respond to collective catastrophes. Originally published in Spanish, this English edition is thoroughly revised and updated. Social and Political Representations of the COVID-19 Crisis analyzes the varied strategies attempted in different parts of the world to deal with the pandemic, including elimination, mitigation, flattening the curve, and herd immunity, and the ramifications of these approaches. It argues that the different strategies are guided by social representations that can be analyzed on epistemological, emotional, and ethical-moral levels. Drawing upon a wide range of thinkers, the book also investigates the key role of psychological defense mechanisms, including different ways of denying the seriousness of the pandemic and different paranoid responses to pain and frustration, such as scapegoating and conspiracy theories. This timely book analyzes the transformations in the social fabric brought about by the pandemic and the questions it poses for the future of our societies. It will therefore be of great interest to students and researchers in the humanities, social sciences, and public health, as well as the general reader.

Memories and Representations of Terror: Working through Genocide explores how memories and representations shape our understanding of historical events, particularly the ways in which societies create narratives about genocide and its aftermath, using Argentina’s last military dictatorship (1976-1983) and its contested legacy as a case study. Feierstein examines how memories and representations of genocide are the terrain in which both the strategic objectives of genocide and the possibilities of challenging those objectives are contested. These memories and representations provide the foundation upon which critical judgments about the past are constructed and offer the potential for assuming responsibility and working through the consequences of genocide. This book proposes that terror continues to hijack the actions and identities of surviving societies via a process of the construction of memories and social representations of the lived experience in a final stage of genocide Feierstein terms ‘symbolic enactment’. In doing so, Feierstein examines the contributions of various disciplines to comprehending memory processes and social representations. It covers a range of topics, from the nature of memory based on the neuroscientific discoveries of the last half-century to psychoanalytic theories on the functioning of the mind, including the role of psychic defense mechanisms, the unconscious mind, collective pacts of denial, and different forms of desensitization. It also explores historiographical debates between forms of history and forms of memory, as well as sociological contributions to the analysis of social frames of memory, cultural memory, generational transmission, and related issues. The first volume of a three-volume work that aims to identify and evaluate the various consequences of genocidal social practices and the possibility of healing the scars left on individuals’ subjectivities and the social fabric by genocide. This book is essential reading for students and academics in the humanities and social sciences with an interest in genocide, collective memory, and identity.

This edited volume explores political violence and genocide in Latin America during the Cold War, examining this in light of the United States' hegemonic position on the continent. Using case studies based on the regimes of Argentina, Chile, Guatemala, Peru and Uruguay, this book shows how U.S foreign policy -- far from promoting long term political stability and democratic institutions -- has actually undermined them. The first part of the book is an inquiry into the larger historical context in which the development of an unequal power relationship between the United States and Latin American and Caribbean nations evolved after the proliferation of the Monroe Doctrine. The region came to be seen as a contested terrain in the East-West conflict of the Cold War, and a new US-inspired ideology, the 'National Security Doctrine', was used to justify military operations and the hunting down of individuals and groups labelled as 'communists'. Following on from this historical context, the book then provides an analysis of the mechanisms of state and genocidal violence is offered, demonstrating how in order to get to know the internal enemy, national armies relied on US intelligence training and economic aid to carry out their surveillance campaigns. This book will be of interest to students of Latin American politics, US foreign policy, human rights and terrorism and political violence in general. Marcia Esparza is an Assistant Professor in Criminal Justice Department at John Jay College of Criminal Justice in New York City. Henry R. Huttenbach is the Founder and Chairman of the International Academy for Genocide Prevention and Professor Emeritus of City College of the City University of New York. Daniel Feierstein is the Director of the Center for Genocide Studies at the Universidad Nacional de Tres de Febrero, Argentina, and is a Professor in the Faculty of Genocide at the University of Buenos Aires, Argentina.

This edited volume explores political violence and genocide in Latin America during the Cold War, examining this in light of the United States? hegemonic position on the continent.

Using case studies based on the regimes of Argentina, Chile, Guatemala, Peru and Uruguay, this book shows how U.S foreign policy ? far from promoting long term political stability and democratic institutions ? has actually undermined them. The first part of the book is an inquiry into the larger historical context in which the development of an unequal power relationship between the United States and Latin American and Caribbean nations evolved after the proliferation of the Monroe Doctrine. The region came to be seen as a contested terrain in the East-West conflict of the Cold War, and a new US-inspired ideology, the ?National Security Doctrine?, was used to justify military operations and the hunting down of individuals and groups labelled as ?communists?. Following on from this historical context, the book then provides an analysis of the mechanisms of state and genocidal violence is offered, demonstrating how in order to get to know the internal enemy, national armies relied on US intelligence training and economic aid to carry out their surveillance campaigns.

This book will be of interest to students of Latin American politics, US foreign policy, human rights and terrorism and political violence in general.

Marcia Esparza is an Assistant Professor in Criminal Justice Department at John Jay College of Criminal Justice in New York City. Henry R. Huttenbach is the Founder and Chairman of the International Academy for Genocide Prevention and Professor Emeritus of City College of the City University of New York. Daniel Feierstein is the Director of the Center for Genocide Studies at the Universidad Nacional de Tres de Febrero, Argentina, and is a Professor in the Faculty of Genocide at the University of Buenos Aires, Argentina.

Genocide not only annihilates people but also destroys and reorganizes social relations, using terror as a method. In" Genocide as Social Practice," social scientist Daniel Feierstein looks at the policies of state-sponsored repression pursued by the Argentine military dictatorship against political opponents between 1976 and 1983 and those pursued by the Third Reich between 1933 and 1945. He finds similarities, not in the extent of the horror but in terms of the goals of the perpetrators.
The Nazis resorted to ruthless methods in part to stifle dissent but even more importantly to reorganize German society into a "Volksgemeinschaft," or people's community, in which racial solidarity would supposedly replace class struggle. The situation in Argentina echoes this. After seizing power in 1976, the Argentine military described its own program of forced disappearances, torture, and murder as a "process of national reorganization" aimed at remodeling society on "Western and Christian" lines.
For Feierstein, genocide can be considered a technology of power--a form of social engineering--that creates, destroys, or reorganizes relationships within a given society. It influences the ways in which different social groups construct their identity and the identity of others, thus shaping the way that groups interrelate. Feierstein establishes continuity between the "reorganizing genocide" first practiced by the Nazis in concentration camps and the more complex version--complex in terms of the symbolic and material closure of social relationships --later applied in Argentina. In conclusion, he speculates on how to construct a political culture capable of confronting and resisting these trends.
First published in Argentina, in Spanish, "Genocide as Social Practice "has since been translated into many languages, now including this English edition. The book provides a distinctive and valuable look at genocide through the lens of Latin America as well as Europe.

Genocide not only annihilates people but also destroys and reorganises social relations, using terror as a method. In Genocide as Social Practice, social scientist Daniel Feierstein looks at the policies of state-sponsored repression pursued by the Argentine military dictatorship against political opponents between 1976 and 1983 and those pursued by the Third Reich between 1933 and 1945. He finds similarities, not in the extent of the horror but in terms of the goals of the perpetrators. The Nazis resorted to ruthless methods in part to stifle dissent but even more importantly to reorganise German society into a Volksgemeinschaft, or people's community, in which racial solidarity would supposedly replace class struggle. The situation in Argentina echoes this. After seizing power in 1976, the Argentine military described its own programme of forced disappearances, torture and murder as a "process of national reorganization" aimed at remodelling society on "Western and Christian" lines. For Feierstein, genocide can be considered a technology of power - a form of social engineering - that creates, destroys or reorganises relationships within a given society. It influences the ways in which different social groups construct their identity and the identity of others, thus shaping the way that groups interrelate. Feierstein establishes continuity between the "reorganizing genocide" first practised by the Nazis in concentration camps and the more complex version - complex in terms of the symbolic and material closure of social relationships - later applied in Argentina. In conclusion, he speculates on how to construct a political culture capable of confronting and resisting these trends. First published in Argentina, in Spanish, Genocide as Social Practice has since been translated into many languages, now including this English edition. The book provides a distinctive and valuable look at genocide through the lens of Latin America as well as Europe.