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Against an ever-expanding and diversifying 'rights talk', this book
re-opens the question of obligation from not only legal but also
ethical, sociological and political perspectives. Its premise is
that obligation has a primacy ahead of rights, because rights
attach to practices and modes of being that are already saturated
with obligations. Obligations thus lie at the core not just of law
but of community. Yet the distinctive meanings, range and
situations of obligation have tended to remain under-theorised in
legal scholarship. In response, this book examines the sense in
which we are multiply 'bound beings', to law and legal
institutions, as much as we are to place, community, memory and the
various social institutions that give shape to collective life.
Sharing this set of concerns, each of the international group of
scholars contributing to this volume traces the specificity of the
binding force of obligations, their techniques and modes of
expression, as well as their centrally important role in giving
form to lawful relations. Together they provide an innovative and
challenging contribution to legal scholarship: one that will also
be of relevance to those working in politics, philosophy and social
theory.
Against an ever-expanding and diversifying 'rights talk', this book
re-opens the question of obligation from not only legal but also
ethical, sociological and political perspectives. Its premise is
that obligation has a primacy ahead of rights, because rights
attach to practices and modes of being that are already saturated
with obligations. Obligations thus lie at the core not just of law
but of community. Yet the distinctive meanings, range and
situations of obligation have tended to remain under-theorised in
legal scholarship. In response, this book examines the sense in
which we are multiply 'bound beings', to law and legal
institutions, as much as we are to place, community, memory and the
various social institutions that give shape to collective life.
Sharing this set of concerns, each of the international group of
scholars contributing to this volume traces the specificity of the
binding force of obligations, their techniques and modes of
expression, as well as their centrally important role in giving
form to lawful relations. Together they provide an innovative and
challenging contribution to legal scholarship: one that will also
be of relevance to those working in politics, philosophy and social
theory.
The Anthropocene thesis contends that human impact on the
environment has become so extreme that the earth system as a whole
has been tipped into a new state. This new geological epoch demands
sensitivity to the forces that traverse human and nonhuman life,
the geological, ecological and atmospheric. In this book Daniel
Matthews shows how sovereignty, the organising principle for modern
law and politics, depends on a distinctive aesthetics that ensures
that we see, feel and order the world in such a way that keeps the
realities of climate change and ecological destruction largely 'off
stage.' Through analysis of a range of legal, literary, ecological
and philosophical texts, this book outlines the significance of
this aesthetic organisation of power and explores how it might be
transformed in an effort to attend to the various challenges
associated with the Anthropocene, setting the grounds for a new,
ecologically attuned, critical jurisprudence
I struggled to understand for many years and when I was at the end
of myself, I asked for help from The Almighty. He answered in a
much greater way than I could have ever imagined.
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