Winner of the 2020 Prix du Meilleur Livre Etranger, France's best foreign book of the year. 'Astounding' Sebastian Barry 'A masterpiece' Ayad Akhtar 'This little book is ruminative, humane, and gorgeously precise' Jonathan Lethem In this genre-defying book, best-selling memoirist and critic Daniel Mendelsohn explores the mysterious links between the randomness of the lives we lead and the artfulness of the stories we tell. Combining memoir, biography, history, and literary criticism, Three Rings weaves together the stories of three exiled writers who turned to the classics of the past to create masterpieces of their own-works that pondered the nature of narrative itself. Erich Auerbach, the Jewish philologist who fled Hitler's Germany and wrote his classic study of Western literature, Mimesis, in Istanbul. Francois Fenelon, the seventeenth-century French archbishop whose ingenious sequel to the Odyssey,The Adventures of Telemachus - a veiled critique of the Sun King and the best-selling book in Europe for one hundred years - resulted in his banishment. And the German novelist W. G. Sebald, self-exiled to England, whose distinctively meandering narratives explore Odyssean themes of displacement, nostalgia, and separation from home. Intertwined with these tales of exile and artistic crisis is an account of Mendelsohn's struggles to write two of his own books-a family saga of the Holocaust and a memoir about reading the Odyssey with his elderly father-that are haunted by tales of oppression and wandering. As Three Rings moves to its startling conclusion, a climactic revelation about the way in which the lives of its three heroes were linked across borders, languages, and centuries forces the reader to reconsider the relationship between narrative and history, art and life.

Whether on Broadway or at the movies, considering a new novel or revisiting a classic work of literature, Daniel Mendelsohn's judgments over the past fifteen years have provoked and dazzled with their deep erudition, disarming emotionality, and tart wit. Now, in "How Beautiful It Is and How Easily It Can Be Broken", we see all at once the overwhelming depth and intelligence infused in Mendelsohn's writings, as he brings his distinctive combination of scholarly rigor and conversational ease to bear across eras, cultures, and genres, from Roman games to video games. His striking interpretations of our most important films - from the work of Pedro Almodovar to "Brokeback Mountain", "United 93" and "World Trade Center", "300", "Troy", and "The Hours" - have sparked debate and changed the way we watch movies. Just as stunning and influential are his dispatches on theater and literature, from "The Producers" to Jeffrey Eugenides' "Middlesex", from Euripides' "Medea" to "The letters of Truman Capote". "How Beautiful It Is" makes it clear that no other contemporary thinker is as engaged with as many aspects of our culture and its influences as Mendelsohn is.

In this rich and riveting narrative, a writer's search for the truth behind his family's tragic past in World War II becomes a remarkably original epic--part memoir, part reportage, part mystery, and part scholarly detective work--that brilliantly explores the nature of time and memory, family and history.

Painted by Agnolo Bronzino (Agnolo di Cosimo) (Italian, 1503–1572) ca. 1550–55, the young aristocrat is Lodovico Capponi (b. 1533), a page at the Medici court. As was his custom, he wears black and white, his family's armorial colors. His right index finger partially conceals the cameo he holds, revealing only the inscription sorte (fate or fortune) — an ingenious allusion to the obscurity of fate. In the mid 1550s Lodovico fell in love with a girl whom Duke Cosimo had intended for one of his cousins. After nearly three years of opposition, Cosimo suddenly relented, but he commanded that their wedding be celebrated within twenty-four hours.

'Mendelsohn takes the classical costumes off figures like Virgil and Sappho, Homer and Horace ... He writes about things so clearly they come to feel like some of the most important things you have ever been told.' Sebastian Barry Over the past three decades, Daniel Mendelsohn's essays and reviews have earned him a reputation as 'our most irresistible literary critic' (New York Times). This striking new collection exemplifies the way in which Mendelsohn - a classicist by training - uses the classics as a lens to think about urgent contemporary debates. There is much to surprise here. Mendelsohn invokes the automatons featured in Homer's epics to help explain the AI films Ex Machina and Her, and perceives how Ted Hughes sought redemption by translating a play of Euripides (the 'bad boy of Athens') about a wayward husband whose wife returns from the dead. There are essays on Sappho's sexuality and the feminism of Game of Thrones; on how Virgil's Aeneid prefigures post-World War II history and why we are still obsessed with the Titanic; on Patrick Leigh Fermor's final journey, Karl Ove Knausgaard's autofiction and the plays of Tom Stoppard, Tennessee Williams, and Noel Coward. The collection ends with a poignant account of the author's boyhood correspondence with the historical novelist Mary Renault, which inspired his ambition to become a writer. In The Bad Boy of Athens, Mendelsohn provokes and dazzles with erudition, emotion and tart wit while his essays dance across eras, cultures and genres. This is a provocative collection which sees today's master of popular criticism using the ancient past to reach into the very heart of modern culture.

From 1839 when it was invented, photography has served to create portraits of individuals, and soon thereafter portraits of families, later placed in photo albums. Photography, collected and archived, entered the intimate sphere, enabling people to arrange the fragmented images of their lives as they saw fit. Following its forerunners (miniature portraits, silhouettes, physionotraces), the photographic portrait also served the new expectations of the emerging urban bourgeoisie and its need for social representation. Studios opened up in cities everywhere to meet the fast growing demand. In addition, the new medium distinguishted itself with its esthetic superiority. "Even as it emerged, although the technique was still very primitive, photography enjoyed an exceptional quality of artistic finish (Gisèle Freund)". What can photography show us to day of the visible and invisible aspects of family sociology? "How do the roles we expect them to play betray the emotional realities and complexities of lived life?" wonders Daniel Mendelsohn, in his introduction entitled "Unknown Faces/ Redeeming Structures". By creating this corpus of fixed black and white images, each composed in a large 5'x7' frame, the photographer has produced a work of anthropological scope, reaching beyond representation by placing the subject at palpable distance, thereby objectifying it. What should we think of these seemingly impassive faces and their hypnotic gazes, what should we think of these postures, seated or standing? What goes on within these families and outside the frame? The use of a rigid protocol similar in all sessions makes every family portraits intriguing, and encourages our reflection. Inspired by the work of Bernd and Hilla Becher, whose esthetics of objectivity tended towards minimalism, Isabelle Boccon-Gibod, a self-made artist, with an interest for technique, has played with a frontality quite similar to that of the Bechers, resting on the idea that our bodies, when joined together, form a sort of architecture. The idea, also, that a face, deprived of its smile, offers a neutrality of expression worth considering: masks fall and reveal a nakedness (naked truth?) to be admired and deciphered beyond the appearances of social games. She was guided, yet not limited, by this principle: the image of a family seen as a façade-like structure, in which faces are the windows.

The first full-length study of Children of Herakles and Suppliant Women to appear in fifty years, Gender and the City in Euripides' Political Plays uses fresh insights into the Greek conception of gender and the Athenian ideology of civic identity to demonstrate at last the formal elegance and intellectual complexity of two works that are still dismissed as artistic failures within the poet's oeuvre.

Winner of the 1973 National Book Award
In "Augustus, " the third of his great novels, John Williams took on an entirely new challenge, a historical novel set in classical Rome, exploring the life of the founder of the Roman Empire, whose greatness was matched by his brutality. To tell the story, Williams also turned to a genre, the epistolary novel, that was new to him, transforming and transcending it just as he did the western in "Butcher's Crossing" and the campus novel in "Stoner." "Augustus" is the final triumph of a writer who has come to be recognized around the world as an American master.
" In "Augustus," ] John Williams re-creates the Roman Empire from the death of Julius Caesar to the last days of Augustus, the machinations of the court, the Senate, and the people, from the sickly boy to the sickly man who almost dies during expedi- tions to what would seem to be the ruthless ruler . . . . Read it in conjunction with Robert Graves's more flamboyant "I, Claudius" and "Claudius the God," Hermann Broch's "The Death of Virgil," and Marguerite Yourcenar's "Memoirs of Hadrian."" --Harold Augenbraum, Executive Director of the National Book Foundation

This book is the first book-length study of Euripides' so-called 'political plays (Children of Herakles and Suppliant Women) to appear in half a century. Still disdained as the anomalously patriotic or propagandistic works of a playwright elsewhere famous for his subversive, ironic artistic ethos, the two works in question, notorious for their uncomfortable juxtaposition of political speeches and scenes of extreme feminine emotion, continue to be dismissed by scholars of tragedy as artistic failures unworthy of the author of Medea, Hippolytus, and Bacchae. The present study makes use of recent insights into classical Greek conceptions of gender (in real life and on stage) and Athenian notions of civic identity to demonstrate that the political plays are, in fact, intellectually subtle and structurally coherent exercises in political theorizing - works that use complex interactions between female and male characters to explore the advantages, and costs, of being a member of the polis.

In two remarkable historical novels, Mary Renault fashions from the myth of Theseus a convincingly flawed hero and weaves a thrillingly plausible account of the Labyrinth and the infamous Minotaur. The King Must Die follows the young Theseus as he discovers that his true father is the King of Athens, and volunteers to join the annual tribute of Athenian girls and youths sacrificed to a bull-worshipping cult on the island of Crete. Trapped in the labyrinthine palace of King Minos, Theseus enlists the help of high priestess Ariadne in a daring plan to free his people. The Bull From the Sea begins after Theseus's triumphal return to Athens. He is now king, but his confidence will be shaken by a life-changing encounter with the queen of the Amazons, the birth of a son who will insist on choosing his own path, and the tragic results of his wife's treachery. Renault's deep knowledge of the Greek world, her sure grasp of psychology and genius for inspired speculation bring the distant world of the legendary past enthrallingly to life.

The complete Cavafy poems - including the unfinished works - in a stunning new translation. From the acclaimed author of 'The Lost', a translation that scales new heights in modern poetic rendering. With a masterful eye for irony and an ear for the music of Cavafy's form, Daniel Mendelsohn's translation brings to English the poet who won acclaim from generations of writers, E.M. Forster and T.S. Eliot among them. Spanning the fall of Homeric heroes to the rise of the modern world, Cavafy's poetry collapses the spectra of time, geography and age into intimately personal elegies. Works such as "Waiting for the Barbarians" and "Ithica", famed for their revival of the ancient worlds, continue to address the modern reader in terms of timeless relevance. Here they are accompanied by Cavafy's unfinished poems, translated into English for the first time. From a highly respected classicist and social essayist, Daniel Mendelsohn's edition is uniquely placed to become the fresh, definitive edition of Cavafy in English.

Winner of the 2020 Prix du Meilleur Livre Etranger, France's best foreign book of the year. In this genre-defying book, best-selling memoirist and critic Daniel Mendelsohn explores the mysterious links between the randomness of the lives we lead and the artfulness of the stories we tell. Combining memoir, biography, history, and literary criticism, Three Rings weaves together the stories of three exiled writers who turned to the classics of the past to create masterpieces of their own-works that pondered the nature of narrative itself. Erich Auerbach, the Jewish philologist who fled Hitler's Germany and wrote his classic study of Western literature, Mimesis, in Istanbul... Francois Fenelon, the seventeenth-century French archbishop whose ingenious sequel to the Odyssey,The Adventures of Telemachus-a veiled critique of the Sun King and the best-selling book in Europe for one hundred years-resulted in his banishment... and the German novelist W. G. Sebald, self-exiled to England, whose distinctively meandering narratives explore Odyssean themes of displacement, nostalgia, and separation from home. Intertwined with these tales of exile and artistic crisis is an account of Mendelsohn's struggles to write two of his own books-a family saga of the Holocaust and a memoir about reading the Odyssey with his elderly father-that are haunted by tales of oppression and wandering. As Three Rings moves to its startling conclusion, a climactic revelation about the way in which the lives of its three heroes were linked across borders, languages, and centuries forces the reader to reconsider the relationship between narrative and history, art and life.

In this rich and riveting narrative, a writer's search for the truth behind his family's tragic past in World War II becomes a remarkably original epic&#8212part memoir, part reportage, part mystery, and part scholarly detective work&#8212that brilliantly explores the nature of time and memory, family and history.The Lost begins as the story of a boy who grew up in a family haunted by the disappearance of six relatives during the Holocaust&#8212an unmentionable subject that gripped his imagination from earliest childhood. Decades later, spurred by the discovery of a cache of desperate letters written to his grandfather in 1939 and tantalized by fragmentary tales of a terrible betrayal, Daniel Mendelsohn sets out to find the remaining eyewitnesses to his relatives' fates. That quest eventually takes him to a dozen countries on four continents, and forces him to confront the wrenching discrepancies between the histories we live and the stories we tell. And it leads him, finally, back to the small Ukrainian town where his family's story began, and where the solution to a decades-old mystery awaits him. Deftly moving between past and present, interweaving a world-wandering odyssey with childhood memories of a now-lost generation of immigrant Jews and provocative ruminations on biblical texts and Jewish history, The Lost transforms the story of one family into a profound, morally searching meditation on our fragile hold on the past. Deeply personal, grippingly suspenseful, and beautifully written, this literary tour de force illuminates all that is lost, and found, in the passage of time.

In this rich and riveting narrative, a writer's search for the truth behind his family's tragic past in World War II becomes a remarkably original epic--part memoir, part reportage, part mystery, and part scholarly detective work--that brilliantly explores the nature of time and memory, family and history.

Hailed for its searing emotional insights, and for the astonishing originality with which it weaves together personal history, cultural essay, and readings of classical texts by Sophocles, Ovid, Euripides, and Sappho, The Elusive Embrace is a profound exploration of the mysteries of identity.  It is also a meditation in which the author uses his own divided life to investigate the "rich conflictedness of things," the double lives all of us lead.

Daniel Mendelsohn recalls the deceptively quiet suburb where he grew up, torn between his mathematician father's pursuit of scientific truth and the exquisite lies spun by his Orthodox Jewish grandfather; the streets of manhattan's newest "gay ghetto," where "desire for love" competes with "love of desire;" and the quiet moonlit house where a close friend's small son teaches him the meaning of fatherhood.  And, finally, in a neglected Jewish cemetery, the author uncovers a  family secret that reveals the universal need for storytelling, for inventing myths of the self.  The book that Hilton Als calls "equal to Whitman's 'Song of Myself,'" The Elusive Embrace marks a dazzling literary debut.