What is the effect of globalisation on nationalism, and conversely how does the persistence of the nation affect globalizing forces? Does globalisation spell the end of the nation-state and if so, what is it that accounts for the persistence of nationalism in the modern world? Nationalism and globalisation are two central phenomena of the modern world, that have both shaped and been shaped by each other, yet few connections have been made systematically between the two. This book brings together leading international scholars to examine the relationship between nationalism and globalisation. With a range of case studies from Europe, the US and Asia, the authors focus on the interaction between globalisation, national identity, national sovereignty, state-formation and the economy and consider the ways in which nationalism has shaped globalising processes. Divided into three parts: * Part one provides the theoretical framework, identifying the issues that arise from this interrelationship, exploring whether nationalism and globalization are conflicting or can be complementary. * Part two examines how nationalism has shaped and has been shaped by globalising forces in the past. * Part three focuses on contemporary issues, including regionalisation, migration and citizenship, finance and capitalism, and the emergence of transnational popular and elite cultures on the nation state and national identity. It will be of interest to students and scholars of political science, sociology, history, economics and international relations.

The politicization of religion is a central feature of the modern world, pointing to the continued relevance of the secularization debate: does modernization result in the decline of the social and political significance of religion or rather in a reaffirmation of religious values? This book examines the emergence of different patterns of secularization. It identifies the circumstances under which religion may remain or cease to be politically active and legitimate in societies where secularization has been initially inhibited given a strong identification with the nation. Arguing that in such societies the Church draws its power not only from its relationship with the state but also its relationship with the nation, this book identifies two patterns of secularization: (a) co-optation, and (b) confrontation. The redefinition of the Church, state and nation nexus is likely to result in secularization if (a) the church obstructs the modernisation process (church and state), and (b) if external threat perceptions decline (church and nation). The simultaneous presence of these constraints serves to redefine the role of religion in the formation of national identity. Comparing Greece and the Republic of Ireland as two cultural defence cases with a strong variation in the political and social salience of religion, this book explains Ireland's current secularization drive in terms of the fluidity of Irish national identity and the rigidity of the Irish Catholic Church (confrontation). It contrasts this with the Greek case where the Church's resilience is linked to institutional flexibility on the one hand and a reliance on an ethnic/religious national identity on the other (co-optation). In conceptualizing the contemporary role of religion in the Republic of Ireland and Greece, this book draws a number of generalizable conclusions about the political role of religion in cultural defence cases.

What is the effect of globalisation on nationalism, and conversely how does the persistence of the nation affect globalizing forces? Does globalisation spell the end of the nation-state and if so, what is it that accounts for the persistence of nationalism in the modern world? Nationalism and globalisation are two central phenomena of the modern world, that have both shaped and been shaped by each other, yet few connections have been made systematically between the two. This book brings together leading international scholars to examine the relationship between nationalism and globalisation. With a range of case studies from Europe, the US and Asia, the authors focus on the interaction between globalisation, national identity, national sovereignty, state-formation and the economy and consider the ways in which nationalism has shaped globalising processes. Divided into three parts: * Part one provides the theoretical framework, identifying the issues that arise from this interrelationship, exploring whether nationalism and globalization are conflicting or can be complementary. * Part two examines how nationalism has shaped and has been shaped by globalising forces in the past. * Part three focuses on contemporary issues, including regionalisation, migration and citizenship, finance and capitalism, and the emergence of transnational popular and elite cultures on the nation state and national identity. It will be of interest to students and scholars of political science, sociology, history, economics and international relations.

The politicization of religion is a central feature of the modern world, pointing to the continued relevance of the secularization debate: does modernization result in the decline of the social and political significance of religion or rather in a reaffirmation of religious values? This book examines the emergence of different patterns of secularization. It identifies the circumstances under which religion may remain or cease to be politically active and legitimate in societies where secularization has been initially inhibited given a strong identification with the nation. Arguing that in such societies the Church draws its power not only from its relationship with the state but also its relationship with the nation, this book identifies two patterns of secularization: (a) co-optation, and (b) confrontation. The redefinition of the Church, state and nation nexus is likely to result in secularization if (a) the church obstructs the modernisation process (church and state), and (b) if external threat perceptions decline (church and nation). The simultaneous presence of these constraints serves to redefine the role of religion in the formation of national identity. Comparing Greece and the Republic of Ireland as two cultural defence cases with a strong variation in the political and social salience of religion, this book explains Ireland's current secularization drive in terms of the fluidity of Irish national identity and the rigidity of the Irish Catholic Church (confrontation). It contrasts this with the Greek case where the Church's resilience is linked to institutional flexibility on the one hand and a reliance on an ethnic/religious national identity on the other (co-optation). In conceptualizing the contemporary role of religion in the Republic of Ireland and Greece, this book draws a number of generalizable conclusions about the political role of religion in cultural defence cases.