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In this book, French author Philippe Breton looks at the Internet
and the culture surrounding it through the lens of its cultural
background. Central in his insightful analysis of "the Internet as
cult" are Teilhard de Chardin and the New Age, but he looks also at
the fears, passions and pathologies of Alan Turing and Norbert
Wiener, the imagined worlds of Isaac Asimov, William Gibson, J.G.
Ballard and Timothy Leary, the prognostications and confessions of
Bill Gates, Nicolas Negroponte and Bill Joy, and the philosophies
of Saint-Simon, McLuhan and Pierre L vy. Dreams of a transparent
and unmediated world, a world in which neither time nor space are
relevant, a world without violence, without law, without a
distinction between the public and the private, Breton contrasts
with the reality of propaganda, computer viruses and surveillance,
the world in which "sociality in the sense of mutuality disappears
in favor of interactivity," where "experience with another and with
the world in general is replaced by brief reactionary relations
that hardly engage us at all." This English language translation is
by David Bade.
The three papers in this volume were written in the wake of a
single policy decision at the Library of Congress: the decision to
cease the practice of distinguishing and collating series through
the use of distinctive headings maintained in an authority file.
These papers examine library policies and organizational structures
in light of the literature of ergonomics, high reliability
organizations, joint cognitive systems and integrational
linguistics. Bade argues that many policies and structures have
been designed and implemented on the basis of assumptions about
technical possibilities, ignoring entirely the political dimensions
of local determination of goals and purposes as well as the lessons
from ergonomics, such as the recognition that people are the
primary agents of reliability in all technical systems. Looking at
various policies for metadata creation and the results of those
policies forces the question: is there a responsible human being
behind the library web site and catalog, or have we abandoned the
responsibilities of thinking and judgment in favor of procedures,
algorithms and machines?
What would a history that put women at the centre of the rise and
fall of kingdoms be like? When the armies of Khubilai arrived on
Java in 1293, they found themselves in the middle of two warring
states. Two historical traditions developed concerning the ensuing
events: the official Chinese dynastic records in which no women are
mentioned, and a number of Javanese histories and poems in which
everything depends upon the actions and fates of certain women. The
Chinese account has long been regarded as factual, whilst the
Javanese versions have been dismissed as mere romance, their women
stereotypical representations of male fantasies. But what happens
if the women and the narratives about them are taken seriously
rather than dismissed? Of Palm Wine, Women and War offers just such
a reading.
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