Social Partner Dance: Body, Sound, and Space is an ethnographic theory of social partner dancing built on participant observation and interviews with instructors of tango, lindy hop, salsa, blues, and various other forms. The work establishes a general analytical language for the study of these dances, based on the premise that a thorough understanding of any lead/follow form must consider in depth how it manages the four-part relationship between self, partner, music, and surroundings. Each chapter begins with a brief vignette on a distinct dance form and explores the focused worlds of partnered dancing done for the joy and entertainment of the dancers themselves. Grounded intellectually in embodiment studies and sensory ethnography, and empirically in ethnographic fieldwork, Social Partner Dance promotes scholarship that understands the social, cultural, and political functions of partner dance through its embodied practice.

.cs7CED571B{text-align: left;text-indent:0pt;padding:0pt 0pt 0pt 0pt;margin:0pt 0pt 0pt 0pt}.cs5EFED22F{color: #000000;background-color: transparent;font-family: Times New Roman; font-size:12pt; font-weight: normal; font-style: normal; }.csA62DFD6A{color: #000000;background-color: transparent;font-family: Times New Roman; font-size:12pt; font-weight: normal; font-style: italic; }In applying the term folk music to the music they were collecting, early nineteenth-century Swedish folklorists saturated it with the cultural currency of romantic nationalism. These collectors promoted the music as the essence of the rural peasant folk, and thus of the nation; the tradition it represented was ancient, invested with the power of nature itself. Since that time, folk music has retained its symbolic value, while at the same time the national romantic narrative has broken down due to its being politically problematic as well as factually unsustainable. Research that has been done on rural peasant music in the intervening years reveals that it was never particularly ancient nor nationally uniform, nor truly distinguishable from popular or art musics. Swedish Folk Music in the Twenty-First Century: On the Nature of Tradition in a Folkless Nation, by David Kaminsky, examines the struggle of present-day Swedish folk musicians and dancers to maintain the cultural currency of their genre while simultaneously challenging the historical fallacies and ideological agenda upon which that currency was originally based. The notion of Swedish cultural purity once championed by nineteenth-century folklorists has been dismissed by serious scholars and now marks the discourse of the anti-immigrant extreme right, alienating it from the academic-savvy center/left-leaning folk music subculture of today. Kaminsky's study is especially relevant today, given the rise of the anti-immigrant extreme right in Sweden, and their efforts to preserve culturally pure Swedish folk music at the expense of existing multicultural government initiatives.

Social Partner Dance: Body, Sound, and Space is an ethnographic theory of social partner dancing built on participant observation and interviews with instructors of tango, lindy hop, salsa, blues, and various other forms. The work establishes a general analytical language for the study of these dances, based on the premise that a thorough understanding of any lead/follow form must consider in depth how it manages the four-part relationship between self, partner, music, and surroundings. Each chapter begins with a brief vignette on a distinct dance form and explores the focused worlds of partnered dancing done for the joy and entertainment of the dancers themselves. Grounded intellectually in embodiment studies and sensory ethnography, and empirically in ethnographic fieldwork, Social Partner Dance promotes scholarship that understands the social, cultural, and political functions of partner dance through its embodied practice.