This new text is a detailed study of an important process in modern Indian history. During the late nineteenth and early twentieth century, India experienced an intellectual renaissance, which owed as much to the influx of new ideas from the West as to traditional religious and cultural insights.

Gosling examines the effects of the introduction of Western science into India, and the relationship between Indian traditions of thought and secular Western scientific doctrine. He charts the early development of science in India, its role in the secularization of Indian society, and the subsequent reassertion, adaptation and rejection of traditional modes of thought. The beliefs of key Indian scientists, including Jagadish Chandra Bose, P.C. Roy and S.N. Bose are explored and the book goes on to reflect upon how individual scientists could still accept particular religious beliefs such as reincarnation, cosmology, miracles and prayer.

Science and the Indian Tradition gives an in-depth assessment of results of the introduction of Western science into India, and will be of interest to scholars of Indian history and those interested in the interaction between Western and Indian traditions of intellectual thought.

Becoming a Buddhist monk in Thailand has for a long time provided the opportunity for access to a good education and to social advancement, both to bright, poor rural youths and to members of the urban elite whose youth often become monks for a few months as a rite of passage into adulthood. Moreover, although women are not allowed to become fully fledged monks, recent developments have encouraged a special status akin to nuns for many devout Thai Buddhist women. All this has resulted in large numbers of well-educated, well-motivated Buddhist religious people, keen both to engage in religious contemplation and also determined to contribute to this-worldly social, economic, educational and medical development goals. This book, by a leading authority on the subject, considers the role of Thai Buddhist religious people in development within Thailand. It discusses how Thai Buddhism has evolved philosophically and in its organisation to allow this, examines various examples of Buddhist people's engagement in development projects, and assesses how the situation is likely to unfold going forward. In addition, the book considers the relationship between science and religion in Thai Buddhism and also some aspects of the parallel situation in Sri Lanka.

This new text is a detailed study of an important process in modern Indian history. During the late nineteenth and early twentieth century, India experienced an intellectual renaissance, which owed as much to the influx of new ideas from the West as to traditional religious and cultural insights.

Gosling examines the effects of the introduction of Western science into India, and the relationship between Indian traditions of thought and secular Western scientific doctrine. He charts the early development of science in India, its role in the secularization of Indian society, and the subsequent reassertion, adaptation and rejection of traditional modes of thought. The beliefs of key Indian scientists, including Jagadish Chandra Bose, P.C. Roy and S.N. Bose are explored and the book goes on to reflect upon how individual scientists could still accept particular religious beliefs such as reincarnation, cosmology, miracles and prayer.

Science and the Indian Tradition gives an in-depth assessment of results of the introduction of Western science into India, and will be of interest to scholars of Indian history and those interested in the interaction between Western and Indian traditions of intellectual thought.

Becoming a Buddhist monk in Thailand has for a long time provided the opportunity for access to a good education and to social advancement, both to bright, poor rural youths and to members of the urban elite whose youth often become monks for a few months as a rite of passage into adulthood. Moreover, although women are not allowed to become fully fledged monks, recent developments have encouraged a special status akin to nuns for many devout Thai Buddhist women. All this has resulted in large numbers of well-educated, well-motivated Buddhist religious people, keen both to engage in religious contemplation and also determined to contribute to this-worldly social, economic, educational and medical development goals. This book, by a leading authority on the subject, considers the role of Thai Buddhist religious people in development within Thailand. It discusses how Thai Buddhism has evolved philosophically and in its organisation to allow this, examines various examples of Buddhist people's engagement in development projects, and assesses how the situation is likely to unfold going forward. In addition, the book considers the relationship between science and religion in Thai Buddhism and also some aspects of the parallel situation in Sri Lanka.

'This is a deep and intense book, written with empathy for everything involved, and is of vital global, social significance.' - Revd Mary Sellers, Church Times

'Gosling's work is clearly and passionately written, betraying careful scholarship in science and religious studies. It should help to clarify the role of religious traditions in increasing ecological awareness, and, it is to be hoped, in promoting some resolution of the social and environmental problems our world faces' - THES

'The book is a must in any serious library dealing with ecology in India and Southeast Asia' - G. Gispert-Sauch, VJTR

'... a book which should allow Hinduism and Buddhism, and activists from India and Thailand, to challenge those of us from "religions of the book".' - Andrew Wingate, Theology

'This is a deep and intense book, written with empathy for everything involved, and is of vital global, social significance.' - Revd Mary Seller, Church Times, June 2001

'(This) book is to be welcomed...It is a sustained and interesting account of religion and environment in South and Southeast Asia...' - Gavin Flood, Bulletin of the BASR, June 2001