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Athanasius of Alexandria (c.295-373) is one of the greatest and
most controversial figures of early Christian history. His life
spanned the period of fundamental change for the Roman Empire and
the Christian Church that followed the conversion of Constantine
the Great, the first Christian Roman emperor. A bishop and
theologian, an ascetic and a pastoral father, Athanasius played a
central role in shaping Christianity in these crucial formative
years. As bishop of Alexandria (328-73) he fought to unite the
divided Egyptian Church and inspired admiration and opposition
alike from fellow bishops and the emperor Constantine and his
successors. Athanasius attended the first ecumenical Council of
Nicaea summoned by Constantine in 325 and as a theologian would be
remembered as the defender of the original Nicene Creed against the
'Arian' heresy. He was also a champion of the ascetic movement that
transformed Christianity, a patron of monks and virgins and the
author of numerous ascetic works including the famous Life of
Antony. All these elements played their part in Athanasius'
vocation as a pastoral father, responsible for the physical and
spiritual wellbeing of his congregations. This book offers the
first study in English to draw together these diverse yet
inseparable roles that defined Athanasius' life and the influence
that he exerted on subsequent Christian tradition. The presentation
is accessible to both specialists and non-specialists and is
illuminated throughout by extensive quotation from Athanasius' many
writings, for it is through his own words that we may best approach
this remarkable man.
Athanasius of Alexandria (c.295-373) is one of the greatest and
most controversial figures of early Christian history. His life
spanned the period of fundamental change for the Roman Empire and
the Christian Church that followed the conversion of Constantine
the Great, the first Christian Roman emperor. A bishop and
theologian, an ascetic and a pastoral father, Athanasius played a
central role in shaping Christianity in these crucial formative
years. As bishop of Alexandria (328-73) he fought to unite the
divided Egyptian Church and inspired admiration and opposition
alike from fellow bishops and the emperor Constantine and his
successors. Athanasius attended the first ecumenical Council of
Nicaea summoned by Constantine in 325 and as a theologian would be
remembered as the defender of the original Nicene Creed against the
'Arian' heresy. He was also a champion of the ascetic movement that
transformed Christianity, a patron of monks and virgins and the
author of numerous ascetic works including the famous Life of
Antony. All these elements played their part in Athanasius'
vocation as a pastoral father, responsible for the physical and
spiritual wellbeing of his congregations. This book offers the
first study in English to draw together these diverse yet
inseparable roles that defined Athanasius' life and the influence
that he exerted on subsequent Christian tradition. The presentation
is accessible to both specialists and non-specialists and is
illuminated throughout by extensive quotation from Athanasius' many
writings, for it is through his own words that we may best approach
this remarkable man.
A historical and theological re-evaluation of the polemical
writings of Athanasius of Alexandria (bishop 328-73), who would
become known to later Christian generations as a saint and a
champion of orthodoxy, and as the defender of the original Nicene
Creed of 325 against the `Arian heresy'. For much of his own
lifetime, however, Athanasius was an extremely controversial
figure, and his writings, although highly influential on modern
interpretations of the fourth-century Church and the so-called
`Arian Controversy', display bias and distortion. David M. Gwynn
examines Athanasius' polemic in detail, and in particular his
construction of those he condemns as `Arian' as a single `heretical
party', 'the Eusebians'. Gwynn argues that Athanasius' image of the
Church polarized between his own `orthodoxy' and the `Arianism' of
the `Eusebians' is a polemical construct, which has seriously
impaired our knowledge of the development of Christianity in the
crucial period in which the Later Roman Empire became ever
increasingly a Christian empire.
The rise and fall of the Roman Republic occupies a special place in
the history of Western civilization. From humble beginnings on the
seven hills beside the Tiber, the city of Rome grew to dominate the
ancient Mediterranean. Led by her senatorial aristocracy,
Republican armies defeated Carthage and the successor kingdoms of
Alexander the Great, and brought the surrounding peoples to east
and west into the Roman sphere. In this Very Short Introduction,
David M. Gwynn provides a fascinating introduction to the history
of the Roman Republic, ranging from the origins of Rome and the
vivid Roman legends that surround the foundations of the city, to
the overthrow of the monarchy in 509 BC, the five hundred years of
republican rule, the rise of Julius Caesar and Caesar Augustus, and
the establishment of the Principate. Gwynn considers the political
structure of the Republic, including its unique constitution, and
he highlights literary and material sources, bringing to life the
culture and society of Republican Rome. He also reflects on the
Roman values and beliefs of the time, in order to shed light on the
Republic's dramatic rise and fall. Finally, Gwynn reflects on the
remarkable legacy of the Roman Republic, including its modern-day
resonance and legacy in literature and in film, where it is often
presented as a model, a source of inspiration, but also a warning.
This sourcebook gathers into a single collection the writings that
illuminate one of the most fundamental periods in the history of
Christian Europe. Beginning from the Great Persecution of
Diocletian and the conversion of Constantine the first Christian
Roman emperor, the volume explores Christianity's rise as the
dominant religion of the Later Roman empire and how the Church
survived the decline and fall of Roman power in the west and
converted the Germanic tribes who swept into the western empire.
These years of crisis and transformation inspired generations of
great writers, among them Eusebius of Caesarea, Ammianus
Marcellinus, Julian 'the Apostate', Ambrose of Milan, John
Chrysostom, Jerome and Augustine of Hippo. They were also years
which saw Christianity face huge challenges on many crucial
questions, from the evolution of Christian doctrine and the rise of
asceticism to the place of women in the early Church and the
emerging relationship between Church and state. All these themes
will be made accessible to specialists and general readers alike,
and the sourcebook will be invaluable for students and teachers of
courses in history and church history, the world of late antiquity,
and religious studies.
The Goths are truly a 'lost civilization'. Sweeping down from the
north, ancient Gothic tribes sacked the imperial city of Rome and
set in motion the decline and fall of the western Roman Empire.
Ostrogothic and Visigothic kings ruled over Italy and Spain,
dominating early medieval Europe. Yet the last Gothic kingdom fell
more than a thousand years ago, and the Goths disappeared as an
independent people. Over the centuries that followed, the vanished
Goths were remembered both as barbaric destroyers and as heroic
champions of liberty. This engaging history brings together the
interwoven stories of the original Goths and the diverse Gothic
legacy: a legacy that continues to shape our modern world. From the
ancient migrations to contemporary Goth culture, through debates
over democratic freedom and European nationalism and across the
work of writers from Shakespeare to Bram Stoker, David M. Gwynn
explores the ever-widening gulf between the Goths of history and
the Goths of popular imagination. Historians, students of
architecture and literature and general readers alike will learn
something new from The Goths.
Athanasius of Alexandria (bishop 328-373) is one of the great
personalities of late-antique Christianity, and he is well-known to
theologians and historians alike as a champion of orthodoxy against
the 'Arian' heresy and a proponent of the ascetic life. His Festal
Letters, written annually to announce the date of Easter, offer
unique insight into another side of this towering figure-his work
as a pastor and leader of the Egyptian Church. These letters have
often been neglected, because they survive fragmentarily in Syriac
and Coptic translations and nearly all the original Greek text has
been lost. Yet his Easter messages provide a priceless glimpse into
Athanasius' thought and how a leading fourth-century bishop
confronted the pastoral challenges of a rapidly changing world.
This book presents the first complete English translation of all
the known fragments of the Festal Letters. Introductions and
annotations give the essential historical and literary background
to the texts and how they illuminate Athanasius' teachings and
practice. The letters are supplemented by fresh translations of the
Syriac Festal Index and the incomplete Historia acephala preserved
in Latin, which furnish crucial evidence for the chronology of
Athanasius' career. Taken together, these works afford a more
comprehensive picture of Athanasius as both bishop and pastor.
This sourcebook gathers into a single collection the writings that
illuminate one of the most fundamental periods in the history of
Christian Europe. Beginning from the Great Persecution of
Diocletian and the conversion of Constantine the first Christian
Roman emperor, the volume explores Christianity's rise as the
dominant religion of the Later Roman empire and how the Church
survived the decline and fall of Roman power in the west and
converted the Germanic tribes who swept into the western empire.
These years of crisis and transformation inspired generations of
great writers, among them Eusebius of Caesarea, Ammianus
Marcellinus, Julian 'the Apostate', Ambrose of Milan, John
Chrysostom, Jerome and Augustine of Hippo. They were also years
which saw Christianity face huge challenges on many crucial
questions, from the evolution of Christian doctrine and the rise of
asceticism to the place of women in the early Church and the
emerging relationship between Church and state. All these themes
will be made accessible to specialists and general readers alike,
and the sourcebook will be invaluable for students and teachers of
courses in history and church history, the world of late antiquity,
and religious studies.
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