The Emergent Multiverse presents a striking new account of the 'many worlds' approach to quantum theory. The point of science, it is generally accepted, is to tell us how the world works and what it is like. But quantum theory seems to fail to do this: taken literally as a theory of the world, it seems to make crazy claims: particles are in two places at once; cats are alive and dead at the same time. So physicists and philosophers have often been led either to give up on the idea that quantum theory describes reality, or to modify or augment the theory. The Everett interpretation of quantum mechanics takes the apparent craziness seriously, and asks, 'what would it be like if particles really were in two places at once, if cats really were alive and dead at the same time'? The answer, it turns out, is that if the world were like that-if it were as quantum theory claims-it would be a world that, at the macroscopic level, was constantly branching into copies-hence the more sensationalist name for the Everett interpretation, the 'many worlds theory'. But really, the interpretation is not sensationalist at all: it simply takes quantum theory seriously, literally, as a description of the world. Once dismissed as absurd, it is now accepted by many physicists as the best way to make coherent sense of quantum theory. David Wallace offers a clear and up-to-date survey of work on the Everett interpretation in physics and in philosophy of science, and at the same time provides a self-contained and thoroughly modern account of it-an account which is accessible to readers who have previously studied quantum theory at undergraduate level, and which will shape the future direction of research by leading experts in the field.

What would it mean to apply quantum theory, without restriction and without involving any notion of measurement and state reduction, to the whole universe? What would realism about the quantum state then imply? This book brings together an illustrious team of philosophers and physicists to debate these questions. The contributors broadly agree on the need, or aspiration, for a realist theory that unites micro- and macro-worlds. But they disagree on what this implies. Some argue that if unitary quantum evolution has unrestricted application, and if the quantum state is taken to be something physically real, then this universe emerges from the quantum state as one of countless others, constantly branching in time, all of which are real. The result, they argue, is many worlds quantum theory, also known as the Everett interpretation of quantum mechanics. No other realist interpretation of unitary quantum theory has ever been found. Others argue in reply that this picture of many worlds is in no sense inherent to quantum theory, or fails to make physical sense, or is scientifically inadequate. The stuff of these worlds, what they are made of, is never adequately explained, nor are the worlds precisely defined; ordinary ideas about time and identity over time are compromised; no satisfactory role or substitute for probability can be found in many worlds theories; they can't explain experimental data; anyway, there are attractive realist alternatives to many worlds. Twenty original essays, accompanied by commentaries and discussions, examine these claims and counterclaims in depth. They consider questions of ontology - the existence of worlds; probability - whether and how probability can be related to the branching structure of the quantum state; alternatives to many worlds - whether there are one-world realist interpretations of quantum theory that leave quantum dynamics unchanged; and open questions even given many worlds, including the multiverse concept as it has arisen elsewhere in modern cosmology. A comprehensive introduction lays out the main arguments of the book, which provides a state-of-the-art guide to many worlds quantum theory and its problems.

It takes a strong woman to secure bookish remembrance in future times; to see her life becoming a life. David Wallace explores the lives of four Catholic women - Dorothea of Montau (1347-1394) and Margery Kempe of Lynn (c. 1373-c. 1440); Mary Ward of Yorkshire (1585-1645) and Elizabeth Cary of Drury Lane (c. 1585-1639) and and the fate of their writings. All four shock, surprise, and court historical danger. Dorothea of Montau punishes her body and spends all day in church; eight of her nine neglected children die. Kempe, mother of fourteen, empties whole churches with a piercing cry learned at Jerusalem. Ward, living holily but un-immured, is denounced as an Amazon, a chattering hussy, an Apostolic Virago, and a galloping girl. Cary, having left her husband torturing Catholics in Dublin castle, converts to Roman Catholicism in Irish stables in London. Each of these women is mulier fortis, a strong woman: had she been otherwise, Wallace argues, her life would never have been written. The earliest texts of these lives are mostly near-contemporaneous with the women they represent, but their public reappearances have been partial and episodic, with their own complex histories.
The lives of these strong women continue to be rewritten long after this premodern period. Incipient European war determines what Kempe must represent between her first discovery in 1934 and full publication in 1940. Dorothea of Montau, first promoted to counter eastern paganism, becomes a bastion against Bolshevism in the 1930s; her cult's meaning is fought out between Gunter Grass and Josef Ratzinger. Cary's Catholic daughters, Benedictine nuns, must write of their mother as if she were a saint. Ward's work is not yet done: her followers, having won the right not to be enclosed, must now enter the closed spaces of Roman clerical power.

Essays examining the way in which the sea has shaped medieval and later ideas of what it is to be English. Local and imperial, insular and expansive, both English yet British: geographically and culturally, the sea continues to shape changing models of Englishness. This volume traces the many literary origins of insular identity from local communities to the entire archipelago, laying open the continuities and disruptions in the sea's relationship with English identity in a British context. Ranging from the beginnings of insular literature to Victorian medievalisms, the subjects treated include King Arthur's struggle with muddy banks, the afterlife of Edgar's forged charters, Old English homilies and narratives of migration, Welsh and English ideas about Chester, Anglo-Norman views of the sea in the Vie de St Edmund and Waldef, post-Conquest cartography, The Book of Margery Kempe, the works of the Irish Stopford Brooke, and the making of an Anglo-British identity in Victorian Britain. SEBASTIAN SOBECKI is Professor of Medieval English Literature and Culture at the Rijksuniversiteit Groningen. Contributors: Sebastian Sobecki, Winfried Rudolf, Fabienne Michelet, Catherine A.M. Clarke, Judith Weiss, Kathy Lavezzo, Alfred Hiatt, Jonathan Hsy, Chris Jones, Joanne Parker, David Wallace

David Wallace's examination of the aims and literary affiliations of Boccaccio's early writings provides an indispensable preface to and context for an informed appraisal of Chaucer's usage of Boccaccio. Previous studies of the relationship between the work of the two poets have tended to consider Chaucer's borrowings without making a thorough study of the traditions which shaped the Italian writer's work. Wallace argues that Boccaccio was not primarily concerned with winning recognition at the Angevin court, but was chiefly concerned with fashioning an identity for himself as an illustrious vernacular author. Chaucer recognised that both the l>Filostrato/l> and l>Teseida/l> derived their basic narrative capabilities from popular tradition analogous to that of the English tail-rhyme romance. Following a detailed analysis of Chaucer's translation practice in l>Troilus and Criseyde/l>, Wallace concludes that it was Boccaccio's attempt to develop a narrative art occupying the middle ground between popular and illustrious, domestic and European traditions that Chaucer found so uniquely congenial and instructive.

This collaborative two-volume literary history of Europe, the first yet attempted, unfolds through ten sequences of places linked by trade, travel, topography, language, pilgrimage, alliance, disease, and artistic exchange. The period covered, 1348-1418, provides deep context for understanding current developments in Europe, particularly as initiated by the destruction and disasters of World War II. We begin with the greatest of all European catastrophes: the 1348 bubonic plague, which killed one person in three. Literary cultures helped speed recovery from this unprecedented 'ground zero' experience, providing solace, distraction, and new ideals to live by. Questions of where Europe begins and ends, then as now, and disputes over whom truly 'belongs' on European soil are explored, if not solved, through writing. A war that would last for a century convulsed much of western Europe. Divisions between Orthodox and Roman Catholic Christianities endured, and in 1378 the West divided again between popes of Avignon and Rome. Arabic literary cultures linked Fes and Granada to Jerusalem and Damascus; Persian and Turkish writings began to flourish south and west of Constantinople; Jewish intellectuals treasured Arabic texts as well as Hebrew writings; Armenian colophons proved unique. From 1414-18 western nations gathered to heal their papal schism while also exchanging literary, humanist, and musical ideas; visitors from the East hoped for commitment to wider European peace. Freed from nation state historiography, as bequeathed by the nineteenth century, these 82 chapters freshly assess the free movement of European literature in all its variety, local peculiarity, and regenerative power.

These papers are the proceedings of the third international Exeter symposium, and promote an interdisciplinary approach to the understanding of the medieval mystical tradition in England. This is an area of study which does not fruitfully lend itself to any single academic discipline in isolation; here, theologians, historians, literary crtitics, textual scholars, those engaged in the study of semiotics and those involved in the practice of psychiatric medicine exchange ideas and explore together the differing aspects which engage them in this field of study. CONTRIBUTORS: R. BRADLEY, R. ALLEN, R. COPELAND, M. MOYES, J. HOGG, F. WOHRER, A. BALDWIN, S. DICKMAN, D. WALLACE

The last 'Indian War' was fought against Native American children in the dormitories and classrooms of government boarding schools. Only by removing Indian children from their homes for extended periods of time, policymakers reasoned, could white "civilization" take root while childhood memories of 'savagism' gradually faded to the point of extinction. In the words of one official: 'Kill the Indian and save the man.' This fully revised edition of Education for Extinction offers the only comprehensive account of this dispiriting effort, and incorporates the last twenty-five years of scholarship. Much more than a study of federal Indian policy, this book vividly details the day-to-day experiences of Indian youth living in a 'total institution' designed to reconstruct them both psychologically and culturally. The assault on identity came in many forms: the shearing off of braids, the assignment of new names, uniformed drill routines, humiliating punishments, relentless attacks on native religious beliefs, patriotic indoctrinations, suppression of tribal languages, Victorian gender rituals, football contests, and industrial training. Especially poignant is Adams's description of the ways in which students resisted or accommodated themselves to forced assimilation. Many converted to varying degrees, but others plotted escapes, committed arson, and devised ingenious strategies of passive resistance. Adams also argues that many of those who seemingly cooperated with the system were more than passive players in this drama, that the response of accommodation was not synonymous with cultural surrender. This is especially apparent in his analysis of students who returned to the reservation. He reveals the various ways in which graduates struggled to make sense of their lives and selectively drew upon their school experience in negotiating personal and tribal survival in a world increasingly dominated by white men. The discussion comes full circle when Adams reviews the government's gradual retreat from the assimilationist vision. Partly because of persistent student resistance, but also partly because of a complex and sometimes contradictory set of progressive, humanitarian, and racist motivations, policymakers did eventually come to view boarding schools less enthusiastically. Based upon extensive use of government archives, Indian and teacher autobiographies, and school newspapers, Adams's moving account is essential reading for scholars and general readers alike interested in Western history, Native American studies, American race relations, education history, and multiculturalism.

This book, originally published in 1995, examines the evolution of environmental policy in 6 OECD countries. Through numerous examples, it contrasts the widely-varying political and regulatory styles and their consequences for innovation. Two industry-specific case studies provide a transnational perspective on the co-evolution of technology and environmental policy. The book concludes that innovation can be successfully harnessed by setting credible, long-term environmental goals and ensuring that regulatory instruments are grounded in flexibility, dialogue and trust.

This report, first published in 1996, argues that radical changes in industrial organization and its relationship to society tend to arise in rapidly industrializing countries, and that new principles of sustainable production are more likely to bear fruit in developing than in developed countries. The rising tide of investment by multinational firms - who bring managerial, organizational and technological expertise - is a major resource for achieving this. Developing countries could steer such investment towards environmental goals through coherent and comprehensive policies for sustainable development.

This book, originally published in 1995, examines the evolution of environmental policy in 6 OECD countries. Through numerous examples, it contrasts the widely-varying political and regulatory styles and their consequences for innovation. Two industry-specific case studies provide a transnational perspective on the co-evolution of technology and environmental policy. The book concludes that innovation can be successfully harnessed by setting credible, long-term environmental goals and ensuring that regulatory instruments are grounded in flexibility, dialogue and trust.

This report, first published in 1996, argues that radical changes in industrial organization and its relationship to society tend to arise in rapidly industrializing countries, and that new principles of sustainable production are more likely to bear fruit in developing than in developed countries. The rising tide of investment by multinational firms - who bring managerial, organizational and technological expertise - is a major resource for achieving this. Developing countries could steer such investment towards environmental goals through coherent and comprehensive policies for sustainable development.

Wide-ranging examination of women's achievements in and influence on many aspects of medieval culture. Medieval women were normally denied access to public educational institutions, and so also denied the gateways to most leadership positions. Modern scholars have therefore tended to study learned medieval women as simply anomalies, and women generally as victims. This volume, however, argues instead for a via media. Drawing upon manuscript and archival sources, scholars here show that more medieval women attained some form of learning than hitherto imagined, and that women with such legal, social or ecclesiastical knowledge also often exercised professional or communal leadership. Bringing together contributors from the disciplines of literature, history and religion, this volume challenges several traditional views: firstly, the still-prevalent idea that women's intellectual accomplishments were limited to the Latin literate. The collection therefore engages heavily with vernacular writings (in Anglo-Saxon, Middle English, French, Dutch, German and Italian), and also with material culture (manuscript illumination, stained glass, fabric and jewelry) for evidence of women's advanced capabilities. But in doing so, the contributors strive to avoid the equally problematic view that women's accomplishments were somehow limited to the vernacular and the material. So several essays examine women at work with the sacred languages of the three Abrahamic traditions (Latin, Arabic and Hebrew). And a third traditional view is also interrogated: that women were somehow more "original" for their lack of learning and and dependence on their mother tongue. Scholars here agree wholeheartedly that women could be daring thinkers in any language; they engage readily with women's learnedness wherever it can be found.

This is the first full-scale history of medieval English literature in nearly a century. Thirty-three contributors provide information on a vast range of literary texts and the conditions of their production and reception. The volume also contains a chronology, full bibliography and a detailed index. This book offers the most extensive account available of the medieval literatures so drastically reconfigured in Tudor England. It will prove essential reading for scholars of the Renaissance as well as medievalists, and for historians as well as literary specialists.

What does realism about the quantum state imply? What follows when quantum theory is applied without restriction, if need be, to the whole universe? These are the questions which an illustrious team of philosophers and physicists debate in this volume. All the contributors are agreed on realism, and on the need, or the aspiration, for a theory that unites micro- and macroworlds, at least in principle. But the further claim argued by some is that if you allow the Schrodinger equation unrestricted application, supposing the quantum state to be something physically real, then this universe is one of countlessly many others, constantly branching in time, all of which are real. The result is the many worlds theory, also known as the Everett interpretation of quantum mechanics.
The contrary claim sees this picture of many worlds as in no sense inherent in quantum mechanics, even when the latter is allowed unrestricted scope and even given that the quantum state itself is something physically real. For this picture of branching worlds fails to make physical sense, let alone common sense, even on its own terms. The status of these worlds, what they are made of, is never adequately explained. Ordinary ideas about time and identity over time become hopelessly compromised. The concept of probability itself is brought into question. This picture of many branching worlds is inchoate, it is a vision, an error. There are realist alternatives to many worlds, some even that preserve the Schrodinger equation unchanged.
Twenty specially written essays, accompanied by commentaries and discussions, examine these claims and counterclaims in depth. They focus first on the question of ontology, the existence of worlds (Part 1 and 2), second on the interpretation of probability (Parts 3 and 4), and third on alternatives or additions to many worlds (Parts 5 and 6). The introduction offers a helpful guide to the arguments for the Everett interpretation, particularly as they have been formulated in the last two decades.

Wide-ranging examination of women's achievements in and influence on many aspects of medieval culture. Medieval women were normally denied access to public educational institutions, and so also denied the gateways to most leadership positions. Modern scholars have therefore tended to study learned medieval women as simply anomalies, and women generally as victims. This volume, however, argues instead for a via media. Drawing upon manuscript and archival sources, scholars here show that more medieval women attained some form of learning than hitherto imagined, and that women with such legal, social or ecclesiastical knowledge also often exercised professional or communal leadership. Bringing together contributors from the disciplines of literature, history and religion, this volume challenges several traditional views: firstly, the still-prevalent idea that women's intellectual accomplishments were limited to the Latin literate. The collection therefore engages heavily with vernacular writings (in Anglo-Saxon, Middle English, French, Dutch, German and Italian), and also with material culture (manuscript illumination, stained glass, fabric and jewelry) for evidence of women's advanced capabilities. But in doing so, the contributors strive to avoid the equally problematic view that women's accomplishments were somehow limited to the vernacular and the material. So several essays examine women at work with the sacred languages of the three Abrahamic traditions (Latin, Arabic and Hebrew). And a third traditional view is also interrogated: that women were somehow more "original" for their lack of learning and and dependence on their mother tongue. Scholars here agree wholeheartedly that women could be daring thinkers in any language; they engage readily with women's learnedness wherever it can be found.

This collaborative literary history of Europe, the first yet attempted, unfolds through ten sequences of places linked by trade, travel, topography, language, pilgrimage, alliance, disease, and artistic exchange. The period covered of 1348 to 1418 provides deep context for understanding contemporary developments in Europe, particularly as initiated by the destruction and disasters of World War II. We begin with the greatest of all European catastrophes: the 1348 bubonic plague, which killed one in three European people. Literary cultures helped speed the recovery from this unprecedented 'ground zero' experience, providing solace, distraction, and new ideals to live by. Questions of where Europe begins and ends, and disputes over whom truly 'belongs' on European soil, are explored through writing. A war that would last for a century convulsed much of western Europe. Divisions between Orthodox and Roman Catholic Christianities endured, and in 1378 the West divided again between popes of Avignon and Rome. Arabic literary cultures linked Fes and Granada to Jerusalem and Damascus; Persian and Turkish writings began to flourish south and west of Constantinople; Jewish intellectuals treasured Arabic texts as well as Hebrew writings; Armenian colophons proved unique. From 1414-18 western nations gathered to heal their papal schism while also exchanging literary, humanist, and musical ideas; visitors from the East hoped for commitment to wider European peace. Freed from nation state historiography, as bequeathed by the nineteenth century, these 82 chapters freshly assess the free movement of European literature in all its variety, local peculiarity, and regenerative power.

This collaborative two-volume literary history of Europe, the first yet attempted, unfolds through ten sequences of places linked by trade, travel, topography, language, pilgrimage, alliance, disease, and artistic exchange. The period covered, 1348-1418, provides deep context for understanding current developments in Europe, particularly as initiated by the destruction and disasters of World War II. We begin with the greatest of all European catastrophes: the 1348 bubonic plague, which killed one person in three. Literary cultures helped speed recovery from this unprecedented 'ground zero' experience, providing solace, distraction, and new ideals to live by. Questions of where Europe begins and ends, then as now, and disputes over whom truly 'belongs' on European soil are explored, if not solved, through writing. A war that would last for a century convulsed much of western Europe. Divisions between Orthodox and Roman Catholic Christianities endured, and in 1378 the West divided again between popes of Avignon and Rome. Arabic literary cultures linked Fes and Granada to Jerusalem and Damascus; Persian and Turkish writings began to flourish south and west of Constantinople; Jewish intellectuals treasured Arabic texts as well as Hebrew writings; Armenian colophons proved unique. From 1414-18 western nations gathered to heal their papal schism while also exchanging literary, humanist, and musical ideas; visitors from the East hoped for commitment to wider European peace. Freed from nation state historiography, as bequeathed by the nineteenth century, these 82 chapters freshly assess the free movement of European literature in all its variety, local peculiarity, and regenerative power.

This collaborative two-volume literary history of Europe, the first yet attempted, unfolds through ten sequences of places linked by trade, travel, topography, language, pilgrimage, alliance, disease, and artistic exchange. The period covered, 1348-1418, provides deep context for understanding current developments in Europe, particularly as initiated by the destruction and disasters of World War II. We begin with the greatest of all European catastrophes: the 1348 bubonic plague, which killed one person in three. Literary cultures helped speed recovery from this unprecedented 'ground zero' experience, providing solace, distraction, and new ideals to live by. Questions of where Europe begins and ends, then as now, and disputes over whom truly 'belongs' on European soil are explored, if not solved, through writing. A war that would last for a century convulsed much of western Europe. Divisions between Orthodox and Roman Catholic Christianities endured, and in 1378 the West divided again between popes of Avignon and Rome. Arabic literary cultures linked Fes and Granada to Jerusalem and Damascus; Persian and Turkish writings began to flourish south and west of Constantinople; Jewish intellectuals treasured Arabic texts as well as Hebrew writings; Armenian colophons proved unique. From 1414-18 western nations gathered to heal their papal schism while also exchanging literary, humanist, and musical ideas; visitors from the East hoped for commitment to wider European peace. Freed from nation state historiography, as bequeathed by the nineteenth century, these 82 chapters freshly assess the free movement of European literature in all its variety, local peculiarity, and regenerative power.