Heilmethoden abseits der Schulmedizin, wie die Geistheilung, erfreuen sich in der Gesellschaft seit langerem einer steigenden Beliebtheit. Indes fuhrt die Geistheilung nicht immer zur Linderung von Beschwerden oder zur Heilung. Die Autorin greift diese Problematik auf und befasst sich mit den Strafbarkeitsrisiken der Geistheiler. Dabei beleuchtet sie zunachst im Hinblick auf das deutsche Recht die nach dem speziellen Nebenstrafrecht, insbesondere des HeilPraktG und des HWG, bestehenden Risiken sowie die nach dem StGB bestehenden Risiken. Anschliessend erfasst sie die nach dem oesterreichischen und dem englischen Recht bestehenden Strafbarkeitsrisiken der Geistheiler. Die gewonnen Erkenntnisse setzt sie in Bezug und zeigt schliesslich fur das deutsche Recht Potenziale zur Verbesserung auf.

The nostalgic vision of a rural Midwest populated by independent family farmers hides the reality that rural wage labor has been integral to the region's development, says Deborah Fink. Focusing on the porkpacking industry in Iowa, Fink investigates the experience of the rural working class and highlights its significance in shaping the state's economic, political, and social contours. Fink draws both on interviews and on her own firsthand experience working on the production floor of a pork-processing plant. She weaves a fascinating account of the meatpacking industry's history in Iowa--a history, she notes, that has been experienced differently by male and female, immigrant and native-born, white and black workers. Indeed, argues Fink, these differences are a key factor in the ongoing creation of the rural working class. Other writers have denounced the new meatpacking companies for their ruthless destruction of both workers and communities. Fink sustains this criticism, which she augments with a discussion of union action, but also goes beyond it. She looks within rural midwestern culture itself to examine the class, gender, and ethnic contradictions that allowed--indeed welcomed--the meatpacking industry's development. |Drawing on firsthand experience working in an Iowa pork-processing plant, Fink looks at the differing experience of male and female, immigrant and native-born, black and white workers in the meatpacking industry.

"Agrarian Women" challenges the widely held assumption that frontier farm life in the United States made it easier for women to achieve rough equality with men. Using as her example the family farm in rural Nebraska from the 1880s until the eve of World War II, Deborah Fink contends instead that agrarianism reinforced the belief that a woman's place was in the home, her predestined role that of wife and mother.
Drawing on court records, wills, deeds, and census data as well as memoirs and interviews, Fink develops a nuanced, persuasive picture of the hardships -- and the occasional pleasures -- of farm life on the plains. Herself the great-granddaughters of Nebraska settlers, she vividly conveys the isolation, environmental rigors, marital tensions, and psychological stresses of child-rearing experienced by many women who nevertheless paid dutiful homage to the agrarian ideal.
Even after farms had become well established in the area, the lives of rural women were not significantly eased, and rarely were they able to effect major changes in their own lives. When the agricultural boom collapsed during the 1920s, more women began to supplement farm income with earnings from jobs in local towns. But the cultural assumptions about women's domestic roles remained unchanged. Even if they worked outside the home and outside the farm, wives were still responsible for raising the children and maintaining the household.
Although sparse population, political marginality, and the agricultural economy have created a unique rural culture in the United States, Fink shows that gender contradictions have not been confined to urban life. "Agrarian Women" will spark fresh debate about the nature of the family farm and the ideology that has sanctified it.
Originally published in 1992.
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