Ludovico Ariosto (1474-1533), one of Italy's greatest poets, was a leading figure of sixteenth-century Italian humanism. After some years working in the household of Cardinal Ippolito d'Este, to whom he dedicated his dazzling romance epic Orlando Furioso (1516), Ariosto settled in Ferrara under the patronage of Ippolito's brother Alfonso. He continued to write throughout his life, publishing 214 letters, five plays, seven satires in verse, and dozens of lyric poems in Italian and Latin. Ariosto's Latin poems, translated into English for the first time in this volume, are remarkable for their erudition, technical virtuosity, and playfulness. This edition provides a new Latin text, the first to be based on a collation of the autograph manuscript and editio princeps, and offers a unique insight into the Latin formation of one of the Renaissance's foremost vernacular writers.

"Freedom Readers: The African American Reception of Dante Alighieri and the "Divine Comedy is a literary-historical study of the many surprising ways in which Dante Alighieri and the "Divine Comedy" have assumed a position of importance in African American culture. Dennis Looney examines how African American authors have read, interpreted, and responded to Dante and his work from the late 1820s to the present.

In many ways, the African American reception of Dante follows a recognizable narrative of reception: the Romantic rehabilitation of the author; the late-nineteenth-century glorification of Dante as a radical writer of reform; the twentieth-century modernist rewriting; and the adaptation of the "Divine Comedy" into the prose of the contemporary novel. But surely it is unique to African American rewritings of Dante to suggest that the "Divine Comedy" is itself a kind of slave narrative. Only African American "translations" of Dante use the medieval author to comment on segregation, migration, and integration. While many authors over the centuries have learned to articulate a new kind of poetry from Dante's example, for African American authors attuned to the complexities of Dante's hybrid vernacular, his poetic language becomes a model for creative expression that juxtaposes and blends classical notes and the vernacular counterpoint in striking ways. Looney demonstrates this appropriation of Dante as a locus for black agency in the creative work of such authors as William Wells Brown, the poet H. Cordelia Ray, Richard Wright, Ralph Ellison, Amiri Baraka, Gloria Naylor, Toni Morrison, and the filmmaker Spencer Williams.

"Dennis Looney's "Freedom Readers "is an original, timely, and very welcome contribution to the study of Dante's reception in the United States. Looney shows vividly and lucidly how the American reception of Dante is tied more closely to the entangled history of the country's black and white citizens than we have ever imagined; he also explores how influential readers in the Afro-American cultural tradition, over almost two centuries, have called upon Dante to help them negotiate the transition from the culture of their past to that of their present. --Nicholas Havely, University of York

"Dennis Looney takes us on a fascinating journey of discovery of the African American reception of Dante and the "Divine Comedy," covering with great surety the period from the early 1800s to the present: from William Wells Brown, Cordelia Ray, and W. E. B. Du Bois to Gloria Naylor, Toni Morrison, and Dudley Randall. Rigorously researched and also engagingly readable, "Freedom Readers "offers a new angle of seeing African American literature that enriches our appreciation of its complexity and beauty. Demonstrating persuasively the continuing relevance of Dante, this important study of African American anti-imperial readings of his life and works opens up valuable new lines of comparative literary investigation." --M. Giulia Fabi, University of Ferrara

""Freedom Readers" fills a gap in scholarship and criticism, and fills it outstandingly. Looney reconstructs the historical, ideological, political, and cultural background with extreme accuracy, and his reading of Du Bois, LeRoi Jones, and Toni Morrison is a great feat both of interpretation and of writing. The book promises to become a milestone: original, new, fresh, often exciting." --Piero Boitani, University of Rome "Sapienza"

Freedom Readers: The African American Reception of Dante Alighieri and the Divine Comedy is a literary-historical study of the many surprising ways in which Dante Alighieri and the Divine Comedy have assumed a position of importance in African American culture. Dennis Looney examines how African American authors have read, interpreted, and responded to Dante and his work from the late 1820s to the present. In many ways, the African American reception of Dante follows a recognizable narrative of reception: the Romantic rehabilitation of the author; the late-nineteenth-century glorification of Dante as a radical writer of reform; the twentieth-century modernist rewriting; and the adaptation of the Divine Comedy into the prose of the contemporary novel. But surely it is unique to African American rewritings of Dante to suggest that the Divine Comedy is itself a kind of slave narrative. Only African American "translations" of Dante use the medieval author to comment on segregation, migration, and integration. While many authors over the centuries have learned to articulate a new kind of poetry from Dante's example, for African American authors attuned to the complexities of Dante's hybrid vernacular, his poetic language becomes a model for creative expression that juxtaposes and blends classical notes and the vernacular counterpoint in striking ways. Looney demonstrates this appropriation of Dante as a locus for black agency in the creative work of such authors as William Wells Brown, the poet H. Cordelia Ray, Richard Wright, Ralph Ellison, Amiri Baraka, Gloria Naylor, Toni Morrison, and the filmmaker Spencer Williams.

Translated here for the first time into English, Sergio Zatti's The Quest for Epic is a selection of studies on the two major poets of the Italian Renaissance, Ludovico Ariosto and Torquato Tasso, by one of the most important literary critics writing in Italy today. An original and challenging work, The Quest for Epic documents the development of Italian narrative from the chivalric romance at the end of the fifteenth century to the genre of epic in the sixteenth century. Zatti focuses on Ariosto's Orlando Furioso, written in the early 1500s, and progresses to Tasso's Jerusalem Delivered, written at the end of the century, but also touches briefly on Boiardo, Ariosto's great predecessor at the Estense court in Ferrara, as well as on Pulci, Trissino, and many other Italian writers of the period. Zatti highlights the critical debates over narrative form in the sixteenth century that become signposts on the way to literary modernity and the eventual rise of the modern novel. Albert Russell Ascoli's introduction provides context by mapping Zatti's criticism and situating it among Italian and Anglo-American literary critical studies, making a case for the contribution this book will have for English-language readers.

Compromising the Classics examines the evolution of narrative poetics in three of the canonical poems of the Italian Renaissance, the romance-epics of Boiardo, Ariosto, and Torquato Tasso. Combining cultural criticism with literary analysis, this volume focuses on how these poets renovated the popular genre of romance into a new kind of narrative through their imitation of classical epic, as well as through their imitation of pastoral, satire, history, and to a lesser extent, comedy and tragedy. Looney illustrates how the three great Renaissance poets from Ferrara are products of a cultural milieu which literary historians have typically ignored. Through these poets, who sought to incorporate details of classical literature into their idiom, Looney analyzes the impact of Renaissance humanism on popular culture. Specifically, the book tracks the way in which Ariosto's allusions to certain classical works shaped the patterning of his Orlando Furioso (1532), so that from one perspective it resembles a classical narrative, while from another, a medieval romance. Ariosto's intertextual allusions to classical sources often promoted a reevaluation of those models in terms of his own vernacular tradition and affected how his contemporary readers responded to classical literature. The same can be said of Tasso and Boiardo. Indeed, one of the most important contributions of Compromising the Classics is the introduction and illumination of Boiardo's work, about which critics have said virtually nothing. In contextualizing this unwarranted neglect, Looney notes both Ariosto's stunning literary success and Tasso's theoretical positions as primary contributors to the eclipse of Boiardo.