This is the first book length assesment in English of the impact of Karl Barth's theology in Britain. Beginning with the essays of Adolf Keller and H.R. Mackintosh in the 1920s, it analyses the interplay between Barth's developing thought and different strands of English, Scottish and Welsh church history up to the 1980s. Barth's impact on British perceptions of the German Church Struggle during the 1930s is discussed, along with the ready acceptance that his theology gained among the English Congregationalists, Welsh Nonconformists and theologians of the Church of Scotland. Half forgotten names such as John McConnachie and Nathaniel Micklem are brought to light along with better known representatives of British Barthianism like Daniel T. Jenkins and T.F. Torrance. Barth and the secular theology of the 1960s are assessed, along with the beginnings of the Barthian renaissance linked with Colin Gunton and others during the 1980s. Barth Reception in Britain is a contribution to modern church history as well as the history of doctrine.

The first of a two-volume analysis of theology in Wales, this volume begins with the publication of Bishop William Morgan's Bible in 1588 and concludes with the first phase of the Evangelical Revival in 1760. It assesses the development of Puritanism and of doctrine within the Church of England, Dissenting theology including Calvinism and Arminianism, the doctrinal vision of Griffith Jones Llanddowror, and the way in which an evangelistically vibrant moderate Calvinism contributed to the rise of the Methodist movement. As well as evaluating thought and ideas, it assesses the contribution of such vivid personalities as Morgan Llwyd, Charles Edwards, James and Jeremy Owen, Daniel Rowland and William Williams Pantycelyn.

Born a century ago, the poet D. Gwenallt Jones displays a rare spiritual authority that gives his work an increasing importance beyond his native Wales. His distinctive voice was shaped by his embrace of an impassioned Christianity in the face of the wars and bleak industrialism of the twentieth century, and potent images of tragedy confronted by hope and generosity are woven throughout his poetry. His precise descriptions of local people and places have a universal and timeless significance, becoming the badeground of apocalyptic powers of good and evil. Here the well-known writer Donald Allchin explores the international relevance of Gwenallt's writing, while D. Densil Morgan gives a critical assessment of the body of his work.These extended essays are followed by Patrick Thomas' new translations of thirty-five of Gwenallt's poems.

" This is the first book length assesment in English of the impact of Karl Barth's theology in Britain. Beginning with the essays of Adolf Keller and H.R. Mackintosh in the 1920s, it analyses the interplay between Barth's developing thought and different strands of English, Scottish and Welsh church history up to the 1980s. Barth's impact on British perceptions of the German Church Struggle during the 1930s is discussed, along with the ready acceptance that his theology gained among the English Congregationalists, Welsh Nonconformists and theologians of the Church of Scotland. Half forgotten names such as John McConnachie and Nathaniel Micklem are brought to light along with better known representatives of British Barthianism like Daniel T. Jenkins and T.F. Torrance. Barth and the secular theology of the 1960s are assessed, along with the beginnings of the Barthian renaissance linked with Colin Gunton and others during the 1980s. Barth Reception in Britain is a contribution to modern church history as well as the history of doctrine. "

Terrific... This really is a readable, accessible introduction that takes account of some of the most recent Barth scholarship. It is highly recommended for those coming to Barth's work for the first time.' Oliver D. Crisp, Reader in Theology, University of Bristol 'Of the many introductions to Barth, this ranks as one of the best. The clarity and ease of its exposition of Barth's life and thought are exceptional, as is its alertness to the deep impulses of Barth's theology. As the book guides readers through the great sweeps of Barth's arguments, it conveys the excitement and provocation which his work generates. Novices and seasoned readers alike will gain a great deal from this generous and perceptive account.' John Webster, Professor of Systematic Theology, University of Aberdeen

The eighteenth century was a crucial time in Baptist history. The denomination had its roots in seventeenth-century English Puritanism and Separatism and the persecution of the Stuart kings, with only a limited measure of freedom after 1689. Worse, however, was to follow for with toleration came doctrinal conflict, a move away from central Christian understandings and a loss of evangelistic urgency. Both spiritual and numerical decline ensued, to the extent that the denomination was virtually reborn as rather belatedly it came to benefit from the Evangelical Revival which brought new life to both Arminian and Calvinistic Baptists. It has, however, been strongly argued that those who were associated with Bristol College had a continuous tradition of Evangelical Calvinism and that the General Baptists of the South Midlands and the Home Counties, owing as much to the legacy of the Lollards as to Dutch Anabaptism, did not succumb to heterodoxy. The papers in this volume therefore study a denomination in transition, and relate to theology, their views of the church and its mission, Baptist spirituality, and engagement with radical politics.

The author, a university teacher of theology, has taken his basic introductory course and adapted it for a lay audience. It addresses the questions that every Christian ought to be asking: how did the Bible come together? Why do we believe it to be true? What is faith? How do we know God? What does it mean to belong to the Church? and much more. Drawing on 2000 years of theological writing and insight, this is a fluent guide to Christian faith.

This edited volume discusses the contribution of Thomas Charles of Bala (1755-1814) to the life of Wales on the occasion of the bicentenary of his death. Comprising the latest research by twelve experts in their fields, it covers his work in education, religion, literacy, scholarship, lexicography and culture. Thomas Charles was one of the architects of modern Wales and this book, the most detailed work on the subject to be published for over a century, will be of great interest to cultural historians and literary critics alike.

As well as outlining the shape of Welsh religious history generally, this second volume of Theologia Cambrensis describes the development of Calvinistic Methodist thought up to and beyond the secession from the Established Church in 1811, and the way in which the Evangelical Revival impacted the Older Dissent to create a vibrant popular Nonconformity. Along with analysing aspects of theology and doctrine, the narrative assesses the contribution of such key personalities as William Williams Pantycelyn, Thomas Charles of Bala and Thomas Jones of Denbigh, and the Nonconformists Titus Lewis, Joseph Harris ‘Gomer’, George Lewis, David Rees and Gwilym Hiraethog. Following the notorious ‘Treachery of the Blue Books’ of 1847 and the Religious Census of 1851, Anglicanism regained ground, and among the themes treated in the latter chapters of this volume are the influence of High Church Tractarianism and the Broad Church ‘Lampeter Theology’ in the parishes. The volume concludes by assessing the intellectual culture of evangelicalism personified by Lewis Edwards and Thomas Charles Edwards, and describes the challenges posed by Darwinism, philosophical Idealism and a more critical attitude to the biblical text.

A comprehensive study of the work of Lewis Edwards (1809-87), Wales's foremost scholar of the nineteenth century, and one who raised the standard of Nonconformist Wales erudition. A Calvinistic Methodist in his upbringing and through conviction, he was a pious man belonging to his era.