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In 1929, it was estimated that every week bootleggers brought twenty-two thousand gallons of whiskey, moonshine and other spirits into Washington, D.C.'s three thousand speakeasies. H.L. Mencken called it the "thirteen awful years," though it was sixteen for the District. Nevertheless, the bathtub gin swilling capital dwellers made the most of Prohibition. Author Garrett Peck crafts a rollicking history brimming with stories of vice, topped off with vintage cocktail recipes and garnished with a walking tour of former speakeasies. Join Peck as he explores an underground city ruled not by organized crime but by amateur bootleggers, where publicly teetotaling congressmen could get a stiff drink behind House office doors and the African American community of U Street was humming with a new sound called jazz.
The essays in this volume concern the points of intersection between analytic philosophy and the philosophy of the exact sciences. More precisely, it concern connections between knowledge in mathematics and the exact sciences, on the one hand, and the conceptual foundations of knowledge in general. Its guiding idea is that, in contemporary philosophy of science, there are profound problems of theoretical interpretation-- problems that transcend both the methodological concerns of general philosophy of science, and the technical concerns of philosophers of particular sciences. A fruitful approach to these problems combines the study of scientific detail with the kind of conceptual analysis that is characteristic of the modern analytic tradition. Such an approach is shared by these contributors: some primarily known as analytic philosophers, some as philosophers of science, but all deeply aware that the problems of analysis and interpretation link these fields together.
The essays in this volume concern the points of intersection between analytic philosophy and the philosophy of the exact sciences. More precisely, it concern connections between knowledge in mathematics and the exact sciences, on the one hand, and the conceptual foundations of knowledge in general. Its guiding idea is that, in contemporary philosophy of science, there are profound problems of theoretical interpretation-- problems that transcend both the methodological concerns of general philosophy of science, and the technical concerns of philosophers of particular sciences. A fruitful approach to these problems combines the study of scientific detail with the kind of conceptual analysis that is characteristic of the modern analytic tradition. Such an approach is shared by these contributors: some primarily known as analytic philosophers, some as philosophers of science, but all deeply aware that the problems of analysis and interpretation link these fields together.
To Go or Not to Go? To support my husband in his life's work in a country far away? Or to stay in our own country to care for our children? This was the dilemma facing many twentieth century Congo missionaries who were both wives and mothers. There would usually be little choice as to their decision. A wife was expected, and she herself expected, to support her husband wherever his career or vocation took him. Missionaries' own children would generally have to be found alternative homes or be sent to boarding school. The mothers would not only have to endure the consequent family separation but also misunderstanding and personal guilt. 'Mission and Motherhood' recounts and reflects upon the true stories of four Yakusu missionary mothers who bore this personal sacrifice with courage, dignity and discretion.
'Mokili Andelo' is the beautifully told story of Mokili, young son of a Congolese Bambole Chief, growing up in the Congo of the 1930s and 40s. Born into Bambole Tradition, but drawn to the incoming Baptist Mission, young Mokili faces with courage and an open mind the extraordinary challenges of this cataclysmic period in Congo's history. Dr Stanley Browne, renowned for his work fighting leprosy, and in charge of the Yakusu hospital at the time, tells this story of Mokili who becomes his ?Houseboy? at Yakusu. Dr. Browne was known at Yakusu as ' Bonganga' - the 'White Doctor'. He is also the Bonganga of this story. With rare insight and empathy Dr. 'Bonganga' Browne sets Mokili Andelo's story within a vivid, yet faithful, picture of the Congolese everyday life, culture and challenge of this crucial time. Dr Stanley Browne, renowned for his work fighting leprosy and in charge of the Yakusu hospital at the time, tells this story of his young Yakusu Houseboy, Mokili. Dr. Browne was known at Yakusu as 'Bonganga' - the 'White Doctor'. He is also the Bonganga of this story. With rare insight and empathy Dr. 'Bonganga' Browne sets Mokili Andelo's story within a vivid, yet faithful, picture of the Congolese everyday life, culture and challenge of this crucial time.
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