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Schleiermachers Kurze Darstellung, ahnlich wie die Glaubenslehre in
zwei verschiedenen Auflagen in den Jahren 1811 und 1830 erschienen,
fasst seine "ganze dermalige Ansicht des theologischen Studiums"
zusammen. Sie entfaltet in den vier grossen Teilen (Einleitung,
Philosophische, Historische und Praktische Theologie)
Schleiermachers Gesamtverstandnis von Theologie als einer
universitaren Wissenschaft einschliesslich ihrer Teildisziplinen.
Sie tut dies, indem sie die Aufgaben der Theologie im Ganzen wie
ihrer einzelnen Teile formal bestimmt und so einen gewichtigen
Beitrag zur theologischen Enzyklopadie leistet. Die Kurze
Darstellung zeigt Schleiermachers grosse systematische Kraft und
ist fur das Studium seines Theologieverstandnisses grundlegend. Die
hier vorgelegte Studienausgabe in der Reihe de Gruyter Texte
erfolgt auf der Grundlage der Kritischen Gesamtausgabe (KGA I/6).
Deren Seiten- und Zeilenzahlung ist mit abgedruckt, so dass eine
Zitation nach KGA moeglich ist. Der Band wird von einer
ausfuhrlichen Einleitung von Dirk Schmid, dem Herausgeber von
KGAI/6 eroeffnet.
This volume contains Schleiermacher's 1817 monograph about the
Gospel of Luke as well as his essays about Colossians 1,15-20 and
those about the testimony of Papias to the first two gospels of
1832 in a critical edition. Indexes of names, references and
subjects are included.
Friedrich Daniel Ernst Schleiermacher (1768 - 1834) was, in Berlin,
an eminent preacher, professor, and member of the academy. He
displayed an influential theological and philosophical position
between enlightenment, German idealism, and romanticism. The
historical-critical edition of Schleiermacher's complete works, his
unpublished writings and correspondence, published since 1980, has
been divided into the following five sections: I. Writings and
Drafts II. Lectures III. Sermons IV. Translations V. Correspondence
and Biographical Documents The first editorial section, Writings
and Drafts, includes all of Schleiermacher's writings which were
printed during his lifetime except those which belong to the
editorial sections III and IV. It also includes manuscripts either
relating to these printed works or to drafts which do not belong to
other editorial sections. In 2003, the final two text volumes
(vols. 13 and 14) appeared. In 2005, the index volume with some
addenda was published. The second editorial section, Lectures,
contains all the material regarding Schleiermacher's extentsive
lecturing both in Theological and Philosophical Faculties.
Additional material is also drawn from notes made in his lecture by
his students. (The Berlin Research Centre has been carrying out the
editorial work on this section since 1989.) The third section,
Sermons, includes all of Schleiermacher's published sermons
authorised by himself, as well as his own handwritten drafts and
records by listeners where the original text has not been
preserved. (The Kiel Research Centre has been working on this
section between 2003 and 2017.) This edition of Schleiermacher's
sermons consist of a total of 14 volumes of approximately 600 pages
each, plus an index volume. The forth section, Translations, has
two main components. Schleiermacher translated Hugh Blair's and
Joseph Fawcett's sermons (as well as parts of Mungo Park's Travels
in the Interior Districts of Africa) from English into German
(volumes 1 and 2). Further this sections will contain
Schleiermacher's translation of Platon from Greek into German
(beginning with volume 3). Section V. includes the letters from and
to Schleiermacher, as well as bibliographical documents. The work
on this section started in 1979 in the Schleiermacher Research
Center Berlin. So far (May 2020), 13 volumes have been published,
documenting letters until December 1816.
The fascinating connection between the spirit and the letter has
had a deep impact on the work of theological scholarship. In this
volume, 26 experts examine the connection of spirit and letter by
means of examples from the perspectives of philology, hermeneutics,
philosophy, theological history, and practical theology. From this
multi-disciplinary view, a picture emerges of a dynamic fraught
with crisis, with which the specific consciousness of each era
interpreted and transformed a unique religious tradition.
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