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- will be widely used in the graduate school at the Program in
Hermeneutics and Cultural Studies at Bar-Ilan (one of the largest
and most reputed universities in Israel) - appliable to other
universities with humanistic and interdisciplinary studies programs
- will be widely used in the graduate school at the Program in
Hermeneutics and Cultural Studies at Bar-Ilan (one of the largest
and most reputed universities in Israel) - appliable to other
universities with humanistic and interdisciplinary studies programs
How can we characterize the uniqueness of poetic language? How can
we describe the evasive enchantment of the paradox that is created
by both universal and autobiographical expression? How does
ordinary language function aesthetically while motivating the
reader to acknowledge himself, and to reveal how far his thinking
belongs to the present, the future, or the past? Ludwig
Wittgenstein, the central founder of the linguistic turn and the
inspiration of countless works, inspires the search of this book
for various linguistic functions: Dialogic, aesthetic and mystical.
The search investigates four Modern Hebrew poets: Zelda, Yehuda
Amichai, Admiel Kosman, and Shimon Adaf based on their family
resemblance of intertextuality in their language-games. The book
resists social-cultural categorizations as religious vs. secular
poetry or Mizrahi vs. Ashkenazi literature, and instead, focuses on
Wittgenstein's aspects, suggesting universal interpretation of
these corpuses.
Pragmatic-Psychoanalytic Interpretations of Amos Oz's Writings:
Words Significantly Uttered presents intermediate links between
three intellectual domains: the literary works of Amos Oz, American
Pragmatism, and object-relations psychoanalysis. The
interdisciplinary method employed here involves a presentation of
Oz’s writings as the starting point for an existential debate
that addresses a mental-conceptual struggle. This conceptual
conflict, which has been given aesthetic shape in the literary
work, inspires the presentation of central pragmatic and
psychoanalytic concepts with which one may evaluate how each of
these domains might contribute to a new and richer understanding of
the conceptual tension or existential challenge. Each of the
chapters aimed to interpret Oz’s works not only as literary
masterpieces but as existential-philosophical expressions. Dorit
Lemberger’s main argument is that Oz reconceptualized
psychological, personal, familial, and often national, processes in
a way that allows readers to understand such processes in general
life from a retrospective perspective.
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