- will be widely used in the graduate school at the Program in Hermeneutics and Cultural Studies at Bar-Ilan (one of the largest and most reputed universities in Israel) - appliable to other universities with humanistic and interdisciplinary studies programs

- will be widely used in the graduate school at the Program in Hermeneutics and Cultural Studies at Bar-Ilan (one of the largest and most reputed universities in Israel) - appliable to other universities with humanistic and interdisciplinary studies programs

How can we characterize the uniqueness of poetic language? How can we describe the evasive enchantment of the paradox that is created by both universal and autobiographical expression? How does ordinary language function aesthetically while motivating the reader to acknowledge himself, and to reveal how far his thinking belongs to the present, the future, or the past? Ludwig Wittgenstein, the central founder of the linguistic turn and the inspiration of countless works, inspires the search of this book for various linguistic functions: Dialogic, aesthetic and mystical. The search investigates four Modern Hebrew poets: Zelda, Yehuda Amichai, Admiel Kosman, and Shimon Adaf based on their family resemblance of intertextuality in their language-games. The book resists social-cultural categorizations as religious vs. secular poetry or Mizrahi vs. Ashkenazi literature, and instead, focuses on Wittgenstein's aspects, suggesting universal interpretation of these corpuses.

Pragmatic-Psychoanalytic Interpretations of Amos Oz's Writings: Words Significantly Uttered presents intermediate links between three intellectual domains: the literary works of Amos Oz, American Pragmatism, and object-relations psychoanalysis. The interdisciplinary method employed here involves a presentation of Oz’s writings as the starting point for an existential debate that addresses a mental-conceptual struggle. This conceptual conflict, which has been given aesthetic shape in the literary work, inspires the presentation of central pragmatic and psychoanalytic concepts with which one may evaluate how each of these domains might contribute to a new and richer understanding of the conceptual tension or existential challenge. Each of the chapters aimed to interpret Oz’s works not only as literary masterpieces but as existential-philosophical expressions. Dorit Lemberger’s main argument is that Oz reconceptualized psychological, personal, familial, and often national, processes in a way that allows readers to understand such processes in general life from a retrospective perspective.