A consortium of German developers shows up on the fictional Otter Lake Reserve with a seemingly irresistible offer to improve the local economy: the creation of  Ojibway World," a Native theme park designed to attract European tourists, causing hilarious personal and political divisions within the local community.The Berlin Blues concludes Drew Hayden Taylor's Blues quartet, showcasing contemporary stereotypes of First Nations people, including a fair number that originate from Indigenous communities themselves, to the often outraged delight of his international audiences.Yet Europeans and other ethnic groups are not exempt from Taylor's incisive but good-humoured caricatures. Central to the motivation of these German developers are the hugely successful and best-selling adventure novels of the German author Karl May, whose work Adolf Hitler recommended as  good wholesome reading for all ages." Written in the early twentieth century, they popularized Rousseau's image of Indigenous peoples as  Noble Savages" among European, and especially German youth, and have led to the creation of Karl May theme parks all over central Europe, where adult tourists can shed their inhibitions and play Cowboys and Indians with a seriousness as ridiculous as it is abandoned. This is identity politics stripped of its politically correct hyper-seriousness and dramatized to its absurd and ultimately hilarious conclusion.The Berlin Blues premiered in Los Angeles at Native Voices in February 2007, touring to New York (at the Museum of the American Indian), and then to the museum in Washington D.C. the following May, followed by a reading tour in Germany. In Canada it was produced at Magnus Theatre in Thunder Bay in January 2008, and then by Persephone Theatre in Saskatoon.

A forgotten Haudenosaunee social song beams into the cosmos like a homing beacon for interstellar visitors. A computer learns to feel sadness and grief from the history of atrocities committed against First Nations. A young Native man discovers the secret to time travel in ancient petroglyphs. Drawing inspiration from science fiction legends like Arthur C. Clarke, Isaac Asimov and Ray Bradbury, Drew Hayden Taylor frames classic science-fiction tropes in an Aboriginal perspective. The nine stories in this collection span all traditional topics of science fiction--from peaceful aliens to hostile invaders; from space travel to time travel; from government conspiracies to connections across generations. Yet Taylor's First Nations perspective draws fresh parallels, likening the cultural implications of alien contact to those of the arrival of Europeans in the Americas, or highlighting the impossibility of remaining a "good Native" in such an unnatural situation as a space mission. Infused with Native stories and variously mysterious, magical and humorous, Take Us to Your Chief is the perfect mesh of nostalgically 1950s-esque science fiction with modern First Nations discourse.

A very liberal contemporary couple--Angel, an urban Native science fiction writer, and Colleen, a "non-practising" Jewish intellectual who teaches Native literature--hosts a dinner party. The guests at this little "sitcom" soiree are couples that represent what by now have become the cliched extremes of both societies: Angel's former radical Native activist buddies and Colleen's environmentally concerned vegetarian / veterinarian friends. The menu is, of course, the hosts' respectful attempt at shorthand for the irreconcilable cultural differences about to come to a head during the evening: moose roast and vegetarian lasagna.
Like all of Drew Hayden Taylor's work, alterNatives manages to say things about "Whites and Indians" that one is not supposed to talk about--it digs up the carefully buried, raw and pulsing nerve-endings of the unspeakable and exposes them to the hot bright lights of the stage. That he does so with a humour that the politically correct among his audiences continue to miss entirely beneath the sound and fury of their own self-righteous indignation is a measure of his immense talent as a dramatist. In the end, the play is not about cultural differences at all, but instead constitutes a full frontal attack on the personal qualities the sitcom holds most dear and pushes hardest at its audiences: Taylor actually has the temerity to suggest that neither "attitude" nor "sincerity" are enough to address basic human issues, no matter which side of the cultural fence the characters are on. And that's hard for the pushers of what is considered a globally enlightened culture to take.
Cast of 3 women and 3 men.