The Female-Impersonators (1922) is an autobiography by Earl Lind. Accompanied by an introduction by Dr. Alfred W. Herzog, Lind’s autobiography―intended for a clinical audience―has been recognized as a pioneering work in the history of transgender literature. Throughout his life, Lind was forced to justify and defend his existence from puritanical authorities who refused to even recognize the reality of his identity as an androgyne. In this third installment of his autobiographical trilogy, he focuses on the community of androgynes or “female-impersonators” he joined when he moved from Connecticut to New York City. “I was predestined to an unusual role in the great drama we call ‘life.’ I was brought into the world as one of the rare humans who possess a strong claim, on anatomic grounds as well as psychic, to membership in both the recognized sexes. I was foreordained to live part of my life as man and part as woman.” Situating his own identity within the history of transgender oppression, Lind makes the case for recognizing the presence of androgynes in all human societies. Ever since he was a child, Lind identified as feminine and was keenly aware of his homosexual desires, gaining a reputation among the local boys and soon turning to girls for friendship and understanding. In a world that saw androgynes as both corrupt and willfully different, Lind sought to increase understanding and to explain through scientific, historical, and personal evidence why his identity was congenital, and therefore natural. In this final installment of his trilogy of autobiographical works, Lind focuses on the community of androgynes he joined at New York’s Columbia Hall, a well-known brothel and gay bar on the Bowery. With a beautifully designed cover and professionally typeset manuscript, this edition of Earl Lind’s The Female-Impersonators is a classic work of transgender literature reimagined for modern readers.

The Female-Impersonators (1922) is an autobiography by Earl Lind. Accompanied by an introduction by Dr. Alfred W. Herzog, Lind's autobiography intended for a clinical audience has been recognized as a pioneering work in the history of transgender literature. Throughout his life, Lind was forced to justify and defend his existence from puritanical authorities who refused to even recognize the reality of his identity as an androgyne. In this third installment of his autobiographical trilogy, he focuses on the community of androgynes or "female-impersonators" he joined when he moved from Connecticut to New York City. "I was predestined to an unusual role in the great drama we call 'life.' I was brought into the world as one of the rare humans who possess a strong claim, on anatomic grounds as well as psychic, to membership in both the recognized sexes. I was foreordained to live part of my life as man and part as woman." Situating his own identity within the history of transgender oppression, Lind makes the case for recognizing the presence of androgynes in all human societies. Ever since he was a child, Lind identified as feminine and was keenly aware of his homosexual desires, gaining a reputation among the local boys and soon turning to girls for friendship and understanding. In a world that saw androgynes as both corrupt and willfully different, Lind sought to increase understanding and to explain through scientific, historical, and personal evidence why his identity was congenital, and therefore natural. In this final installment of his trilogy of autobiographical works, Lind focuses on the community of androgynes he joined at New York's Columbia Hall, a well-known brothel and gay bar on the Bowery. With a beautifully designed cover and professionally typeset manuscript, this edition of Earl Lind's The Female-Impersonators is a classic work of transgender literature reimagined for modern readers.

Earl Lind's 1918 autobiography has been recognized as a pioneering work in the history of transgender literature. Throughout his life, Lind was forced to justify and defend his existence from puritanical authorities. In the first of his trilogy of autobiographical works, he not only demands recognition, but exposes the denial of his existence as nothing but hatred and fear. "Androgynes have of course existed in all ages of history and among all races. In Greek and Latin authors there are many references to them, but these references are not always understood except by the few scholars who are themselves androgynes or at least passive sexual inverts. [...] [T]hese men-women, because misunderstood, have been held in great abomination both in the middle ages and in modern times, but the prejudice against them was not so extreme in antiquity, and a cultured citizen having this nature did not then lose caste on this account." Situating his own identity within this history of oppression, Lind makes the case for recognizing the presence of androgynes in all human societies. Ever since he was a child, Lind identified as feminine and was keenly aware of his homosexual desires, gaining a reputation among the local boys and soon turning to girls for friendship and understanding. In a world that saw androgynes as both corrupt and willfully different, Lind sought to increase understanding and to explain through scientific, historical, and personal evidence why his identity was congenital, and therefore natural. With a beautifully designed cover and professionally typeset manuscript, this edition of Earl Lind's Autobiography of an Androgyne is a classic work of transgender literature reimagined for modern readers.

An early autobiography of a transvestite, first published in 1918. Earl Lind (also known as Ralph Werther and Jennie June) is also the author of The Female Impersonators, first published in 1922.

Originally published in 1922, this was a sequel to the Autobiography of an Androgyne and an account of some of the author's experiences during his six years' career as an instinctive female-impersonator in New York's underworld. It also includes the life stories of his androgyne associates and an outline of his subsequently acquired knowledge of kindred phenomena of human character and psychology.

Earl Lind’s 1918 autobiography has been recognized as a pioneering work in the history of transgender literature. Throughout his life, Lind was forced to justify and defend his existence from puritanical authorities. In the first of his trilogy of autobiographical works, he not only demands recognition, but exposes the denial of his existence as nothing but hatred and fear. “Androgynes have of course existed in all ages of history and among all races. In Greek and Latin authors there are many references to them, but these references are not always understood except by the few scholars who are themselves androgynes or at least passive sexual inverts. […] [T]hese men-women, because misunderstood, have been held in great abomination both in the middle ages and in modern times, but the prejudice against them was not so extreme in antiquity, and a cultured citizen having this nature did not then lose caste on this account.” Situating his own identity within this history of oppression, Lind makes the case for recognizing the presence of androgynes in all human societies. Ever since he was a child, Lind identified as feminine and was keenly aware of his homosexual desires, gaining a reputation among the local boys and soon turning to girls for friendship and understanding. In a world that saw androgynes as both corrupt and willfully different, Lind sought to increase understanding and to explain through scientific, historical, and personal evidence why his identity was congenital, and therefore natural. With a beautifully designed cover and professionally typeset manuscript, this edition of Earl Lind’s Autobiography of an Androgyne is a classic work of transgender literature reimagined for modern readers.