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This book reflects on one of the most pressing challenges of our time: the current and historical relationships that exist between the faith-traditions of Judaism, Christianity and Islam. It begins with discussion on the state of Jewish-Christian relations, examining antisemitism and the Holocaust, the impact of Israel and theological controversies such as covenant and mission. Kessler also traces different biblical stories and figures, from the Hebrew Bible and the New Testament, demonstrating Jewish-Christian contact and controversy. Jews and Christians share a sacred text, but more surprisingly, a common exegetical tradition. They also need to deal with some of the more problematic and violent biblical texts. Jews, Christians and Muslims includes reflection on the encounter with Islam, including topics associated with a divergent history and memory as well contemporary relations between the three Abrahamic faiths. Kessler's writings shed light on common purpose as well as how to manage difference, both vital in forming a positive identity and sustaining a flourishing community.
Judaism and Christianity are religions bound together by their claims to the same biblical covenant initiated by God with Abraham and his descendants. Yet, despite the inseparable connection between the election of Israel and that of the church, between the "old" and the "new" covenant, this shared spiritual patrimony has been the source of a type of violent sibling rivalry competing for the same paternal love and inherited entitlement. God, it seemed, had but one blessing to bestow. It could be given to either Jacob or Esau-but not both. In the twenty-first century, however, Jews and Christians are challenged to reconsider their theological assumptions by two inescapable truths: the moral tragedy of the holocaust demands that Christian thinkers acknowledge the violent effects of theologically de-legitimizing Jews and Judaism, and the pervasive reality of cultural and religious pluralism calls both Christian and Jewish theologians to rethink the covenant in the presence of the Other. Two Faiths, One Covenant? Jewish and Christian Identity in the Presence of the Other is a breakthrough work that embraces this contemporary challenge and charts a path toward fruitful interfaith dialogue. The Christian and Jewish theologians in this book explore the ways that both religions have understood the covenant in biblical, rabbinic, medieval, and modern religious writings and reflect on how the covenant can serve as a reservoir for a positive theological relationship between Christianity and Judaism-not merely one of non-belligerent tolerance, but of respect and theological pluralism, however limited.
Relations between Christians and Jews over the past two thousand years have been characterised to a great extent by mutual distrust and by Christian discrimination and violence against Jews. In recent decades, however, a new spirit of dialogue has been emerging, beginning with an awakening among Christians of the Jewish origins of Christianity, and encouraging scholars of both traditions to work together. An Introduction to Jewish-Christian Relations sheds fresh light on this ongoing interfaith encounter, exploring key writings and themes in Jewish-Christian history, from the Jewish context of the New Testament to major events of modern times, including the rise of ecumenism, the horrors of the Holocaust, and the creation of the state of Israel. This accessible theological and historical study also touches on numerous related areas such as Jewish and interfaith studies, philosophy, sociology, cultural studies, international relations and the political sciences.
An A to Z companion to 2,000 years of encounter between Judaism and Christianity, A Dictionary of Jewish-Christian Relations is a pioneering work which explores and defines the many factors which characterise the historic and ongoing relationship between the two traditions. From Aaron to Zionism, the editors have brought together over 700 entries - including events, institutions, movements, people, places and publications - contributed by more than 100 internationally renowned scholars. The Dictionary offers a focus for the study and understanding of Jewish-Christian relations internationally, both within and between Judaism and Christianity. It provides a comprehensive single reference to a subject which touches on numerous areas of study.
The Sacrifice of Isaac is one of the most well-known stories in the Bible. It is also a shocking account of how Abraham's faith in God was demonstrated by a willingness to sacrifice his long-awaited son at God's command. This story has been a source of fascination for Jews and Christians for many centuries and here, Edward Kessler offers an enthralling account of Jewish and Christian interpretations of this biblical story. For understandable reasons, it has been assumed that Judaism influenced Christian interpretation but relatively little attention has been given to the question of the influence of Christianity upon Judaism. Kessler provides an insight into this absorbing two-way encounter and argues that neither Jewish nor Christian interpretations can be understood properly without reference to the other. As Jews and Christians lived, and continue to live, in a biblically orientated culture, Kessler shows how both were 'bound by the bible'.
There is a story about a Jew who travels from Israel to the United States. When he returns, he tells his friend some of the amazing things he has seen. 'I met a Jew who had grown up in a yeshiva and knew large sections of the Talmud by heart. I met a Jew who was an atheist. I met a Jew who owned a large business and I met a Jew who was an ardent communist.' 'So what's so strange?' the friend asks. 'America is a big country and millions of Jews live there.' 'You don't understand,' the man answers. 'It was the same Jew.' Judaism is not simply a series of beliefs. It is a practice and a way of life. What Do Jews Believe? explores the variety of ways Jews live their lives: religious and secular, Ashkenazi and Sephardi, Jews in Israel and Jews who live in the Diaspora. It asks what Judaism means and what it means to be a Jew. It also asks how and why such a small number of people, totalling no more than 20 million worldwide, have played such a significant role in our history.
Relations between Christians and Jews over the past two thousand years have been characterised to a great extent by mutual distrust and by Christian discrimination and violence against Jews. In recent decades, however, a new spirit of dialogue has been emerging, beginning with an awakening among Christians of the Jewish origins of Christianity, and encouraging scholars of both traditions to work together. An Introduction to Jewish-Christian Relations sheds fresh light on this ongoing interfaith encounter, exploring key writings and themes in Jewish-Christian history, from the Jewish context of the New Testament to major events of modern times, including the rise of ecumenism, the horrors of the Holocaust, and the creation of the state of Israel. This accessible theological and historical study also touches on numerous related areas such as Jewish and interfaith studies, philosophy, sociology, cultural studies, international relations and the political sciences.
An A to Z companion to 2,000 years of encounter between Judaism and Christianity, A Dictionary of Jewish-Christian Relations is a pioneering work which explores and defines the many factors which characterise the historic and ongoing relationship between the two traditions. From Aaron to Zionism, the editors have brought together over 700 entries - including events, institutions, movements, people, places and publications - contributed by more than 100 internationally renowned scholars. The Dictionary offers a focus for the study and understanding of Jewish-Christian relations internationally, both within and between Judaism and Christianity. It provides a comprehensive single reference to a subject which touches on numerous areas of study.
Seeing Flannery O'Connor in the company of poets, rather than realistic prose writers, this work shows how she uses recurring figures of speech to transform or re-create the external world. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In an original and provocative demonstration that Coleridge's later poetry took on a powerful metaphysical conception, Edward Kessler emphasizes Coleridge's struggle with language as a means of both expressing and creating Being. While many of Coleridge's late poems are generally viewed as fragments that constitute an aesthetic failure, Professor Kessler contends that what at first may appear to reflect Coleridge's inability to finish a poem can otherwise be seen as a deliberate rejection of what the poet came to see as a confining form. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Seeing Flannery O'Connor in the company of poets, rather than realistic prose writers, this work shows how she uses recurring figures of speech to transform or re-create the external world. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In an original and provocative demonstration that Coleridge's later poetry took on a powerful metaphysical conception, Edward Kessler emphasizes Coleridge's struggle with language as a means of both expressing and creating Being. While many of Coleridge's late poems are generally viewed as fragments that constitute an aesthetic failure, Professor Kessler contends that what at first may appear to reflect Coleridge's inability to finish a poem can otherwise be seen as a deliberate rejection of what the poet came to see as a confining form. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This book reflects on one of the most pressing challenges of our time: the current and historical relationships that exist between the faith-traditions of Judaism, Christianity and Islam. It begins with discussion on the state of Jewish-Christian relations, examining antisemitism and the Holocaust, the impact of Israel and theological controversies such as covenant and mission. Kessler also traces different biblical stories and figures, from the Hebrew Bible and the New Testament, demonstrating Jewish-Christian contact and controversy. Jews and Christians share a sacred text, but more surprisingly, a common exegetical tradition. They also need to deal with some of the more problematic and violent biblical texts. Jews, Christians and Muslims includes reflection on the encounter with Islam, including topics associated with a divergent history and memory as well contemporary relations between the three Abrahamic faiths. Kessler's writings shed light on common purpose as well as how to manage difference, both vital in forming a positive identity and sustaining a flourishing community.
The Sacrifice of Isaac is one of the most well-known stories in the Bible. It is also a shocking account of how Abraham's faith in God was demonstrated by a willingness to sacrifice his long-awaited son at God's command. This story has been a source of fascination for Jews and Christians for many centuries and here, Edward Kessler offers an enthralling account of Jewish and Christian interpretations of this biblical story. For understandable reasons, it has been assumed that Judaism influenced Christian interpretation but relatively little attention has been given to the question of the influence of Christianity upon Judaism. Kessler provides an insight into this absorbing two-way encounter and argues that neither Jewish nor Christian interpretations can be understood properly without reference to the other. As Jews and Christians lived, and continue to live, in a biblically orientated culture, Kessler shows how both were 'bound by the bible'.
Surprisingly little has been written about the origins of Liberal Judaism in England but this book examines why the movement was founded and how it developed. Kessler has selected the key writings of the four founders to demonstrate their understanding of modern Judaism. By bringing their writings together in one work, the reader is able to read about the scholarly contributions of Abrahams, the astute leadership of Montefiore, the organisational abilities of Montagu and the pastoral dynamism of Mattuck. Israel Abrahams was the foremost scholar of his time and with Claude Montefiore established the Jewish Quarterly Review, which was the first English speaking academic Jewish journal. Montefiore's influence is also illustrated by Lily Montagu's contribution to the establishment of Liberal Judaism. Montagu provided the catalyst for creation of Liberal Judaism. Israel Mattuck left a comfortable pulpit in New York and took the reins at the first Liberal synagogue in England in 1912. It was Mattuck who galvanised the small Liberal Jewish community, based around one synagogue, and transformed it into a community of synagogues.
Rabbi Dr John D Rayner CBE, Hon. Life Pres of Liberal Judaism, is one of the most distinguished Progressive rabbis in the world. Over a career spanning more than 50 years, he has written, lectured, taught and expounded a contemporary version of Judaism that has won him respect and admiration in all branches of Anglo-Jewry and beyond. These essays, to mark his 80th birthday, reflect the wide variety of his interests and the admiration of his friends and colleagues. The collection includes contributions from some of the most well known figures in modern Jewish thought including Rabbi Dr Louis Jacobs, Professor Eric Friedland, Rabbi Dr Albert Friedlander and Dame Juila Neuberger. The editors believe this is a fitting tribute to a man whose pastoral care, and love of Judaism stretches far beyond the confines of his community and reaches out to followers of all religious traditions.
Surprisingly little has been written about the origins of Liberal Judaism in England but this book examines why the movement was founded and how it developed. Kessler has selected the key writings of the four founders to demonstrate their understanding of modern Judaism. By bringing their writings together in one work, the reader is able to read about the scholarly contributions of Abrahams, the astute leadership of Montefiore, the organisational abilities of Montagu and the pastoral dynamism of Mattuck. Israel Abrahams was the foremost scholar of his time and with Claude Montefiore established the Jewish Quarterly Review, which was the first English speaking academic Jewish journal. Montefiore's influence is also illustrated by Lily Montagu's contribution to the establishment of Liberal Judaism. Montagu provided the catalyst for creation of Liberal Judaism. Israel Mattuck left a comfortable pulpit in New York and took the reins at the first Liberal synagogue in England in 1912. It was Mattuck who galvanised the small Liberal Jewish community, based around one synagogue, and transformed it into a community of synagogues.
Rabbi Dr John D Rayner CBE, Hon. Life Pres of Liberal Judaism, is one of the most distinguished Progressive rabbis in the world. Over a career spanning more than 50 years, he has written, lectured, taught and expounded a contemporary version of Judaism that has won him respect and admiration from all branches of Anglo-Jewry and beyond. These essays, to mark his 80th birthday, reflect the wide variety of his interests and the admiration of his friends and colleagues. The collection includes contributions from some of the most well known figures in modern Jewish thought including Rabbi Dr Louis Jacobs, Professor Eric Friedland, Rabbi Dr Albert Friedlander and Dame Julia Neuberger. The editors believe this is a fitting tribute to a man whose pastoral care, and love of Judaism stretches far beyond the confines of his community and reaches out to followers of all religious traditions.
Claude Montefiore was the founder of Liberal Judaism in England. This revised second edition celebrates the centenary of the birth of Liberal Judaism in England.
Claude Montefiore was the founder of Liberal Judaism in England. This revised second edition celebrates the centenary of the birth of Liberal Judaism in England.
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