In this sweeping narrative history from the Great Depression of the 1930s to the Great Recession of today, Caring for America rethinks both the history of the American welfare state from the perspective of care work and chronicles how home care workers eventually became one of the most vibrant forces in the American labor movement. Eileen Boris and Jennifer Klein demonstrate the ways in which law and social policy made home care a low-waged job that was stigmatized as welfare and relegated to the bottom of the medical hierarchy.
For decades, these front-line caregivers labored in the shadows of a welfare state that shaped the conditions of the occupation. Disparate, often chaotic programs for home care, which allowed needy, elderly, and disabled people to avoid institutionalization, historically paid poverty wages to the African American and immigrant women who constituted the majority of the labor force. Yet policymakers and welfare administrators linked discourses of dependence and independence-claiming that such jobs would end clients' and workers' "dependence" on the state and provide a ticket to economic independence. The history of home care illuminates the fractured evolution of the modern American welfare state since the New Deal and its race, gender, and class fissures. It reveals why there is no adequate long-term care in America.
Caring for America is much more than a history of social policy, however; it is also about a powerful contemporary social movement. At the front and center of the narrative are the workers-poor women of color-who have challenged the racial, social, and economic stigmas embedded in the system. Caringfor America traces the intertwined, sometimes conflicting search of care providers and receivers for dignity, self-determination, and security. It highlights the senior citizen and independent living movements; the civil rights organizing of women on welfare and domestic workers; the battles of public sector unions; and the unionization of health and service workers. It rethinks the strategies of the U.S. labor movement in terms of a growing care work economy. Finally, it makes a powerful argument that care is a basic right for all and that care work merits a living wage.

Engendering Transnational Transgressions reclaims the transgressive side of feminist history, challenging hegemonic norms and the power of patriarchies. Through the lenses of intersectionality, gender analysis, and transnational feminist theory, it addresses the political in public and intimate spaces. The book begins by highlighting the transgressive nature of feminist historiography. It then divides into two parts-Part I, Intimate Transgressions: Marriage and Sexuality, examines marriage and divorce as viewed through a transnational lens, and Part II, Global Transgressions: Networking for Justice and Peace, considers political and social violence as well as struggles for relief, redemption, and change by transnational networks of women. Chapters are archivally grounded and take a critical approach that underscores the local in the global and the significance of intersectional factors within the intimate. They bring into conversation literatures too often separated: history of feminisms and anti-war, anti-imperial/anti-fascist, and related movements, on the one hand, and studies of gender crossings, marriage reconstitution, and affect and subjectivities, on the other. In so doing, the book encourages the reader to rethink standard interpretations of rights, equality, and recognition. This is the ideal volume for students and scholars of Women's and Gender History and Women's and Gender Studies, as well as International, Transnational, and Global History, History of Social Movements, and related specialized topics.

Engendering Transnational Transgressions reclaims the transgressive side of feminist history, challenging hegemonic norms and the power of patriarchies. Through the lenses of intersectionality, gender analysis, and transnational feminist theory, it addresses the political in public and intimate spaces. The book begins by highlighting the transgressive nature of feminist historiography. It then divides into two parts-Part I, Intimate Transgressions: Marriage and Sexuality, examines marriage and divorce as viewed through a transnational lens, and Part II, Global Transgressions: Networking for Justice and Peace, considers political and social violence as well as struggles for relief, redemption, and change by transnational networks of women. Chapters are archivally grounded and take a critical approach that underscores the local in the global and the significance of intersectional factors within the intimate. They bring into conversation literatures too often separated: history of feminisms and anti-war, anti-imperial/anti-fascist, and related movements, on the one hand, and studies of gender crossings, marriage reconstitution, and affect and subjectivities, on the other. In so doing, the book encourages the reader to rethink standard interpretations of rights, equality, and recognition. This is the ideal volume for students and scholars of Women's and Gender History and Women's and Gender Studies, as well as International, Transnational, and Global History, History of Social Movements, and related specialized topics.

In the minds of most people, the home has stood apart from the world of work. Bringing the factory or office into the home challenges this division. From the 1870s, when New York cigarmakers attempted to end tenement competition, to New Deal prohibitions in the 1930s, gender ideologies shaped the battle over homework. But by the 1980s, the middle-class mother at the keyboard replaced the victimized immigrant as the symbol of homework. Home to Work restores the voices of homeworking women to the century-long debate over their labor. The book also provides a historical context to the Reaganite lifting of New Deal bans. Where once men's right to contract precluded regulation, now women's right to employment undermined prohibition. Whether empowerment comes from rights to homework or rights as workers depends on whether homeworkers become visible as workers who happen to mother.

Homeworkers in Global Perspective documents the lives of homeworkers, exploring state policies towards them, and describing the innovative ways in which homeworkers organize. Moving away from well-known, already explored cases, the essays focus on less-known but equally compelling examples organize, and covers the major geographic regions of the world and illustrates the diversity of home-based work and homeworker organizing.

This catalogue presents a site-specific collaboration by Chinese artist couple Song Dong and Yin Xiuzhen (born 1966 and 1963), in the Wetherill Mansion in Philadelphia. While Song Dong makes use of found objects, film and video, Yin Xiuzhen is known for fiber and textile work.

What do home health aides, call center operators, prostitutes, sperm donors, nail manicurists, and housecleaners have in common? Around the world, they make their livings through touch, closeness, and personal care. Their labors, both paid and unpaid, sustain the day-to-day work that we require to survive. This book takes a close look at carework, domestic work, and sex work in everyday life and illuminates the juncture where money and intimacy meet.
Intimate labor is presented as a comprehensive category of investigation into gender, race, class, and other power relations in the context of global economic transformations. In chronicling the history of intimate labor in light of the rise and devolution of welfare states, women's workforce participation, family formation, the expansion of sex work into new industries, and the development of institutions for dependent people, this wide-ranging reader advances debates over the relationship between care and economy.

What do home health aides, call center operators, prostitutes, sperm donors, nail manicurists, and housecleaners have in common? Around the world, they make their livings through touch, closeness, and personal care. Their labors, both paid and unpaid, sustain the day-to-day work that we require to survive. This book takes a close look at carework, domestic work, and sex work in everyday life and illuminates the juncture where money and intimacy meet.
Intimate labor is presented as a comprehensive category of investigation into gender, race, class, and other power relations in the context of global economic transformations. In chronicling the history of intimate labor in light of the rise and devolution of welfare states, women's workforce participation, family formation, the expansion of sex work into new industries, and the development of institutions for dependent people, this wide-ranging reader advances debates over the relationship between care and economy.

Founded in 1919 along with the League of Nations, the International Labour Organization (ILO) establishes labor standards and produces knowledge about the world of work, serving as a forum for nations, unions, and employer associations. Before WWII, it focused on enhancing conditions for male industrial workers in Western, often imperial, economies, while restricting the circumstances of women's labors. Over time, the ILO embraced non-discrimination and equal treatment. It now promotes fair globalization, standardized employment and decent work for women in the developing world. In Making the Woman Worker, Eileen Boris illuminates the ILO's transformation in the context of the long fight for social justice. Boris analyzes three ways in which the ILO has classified the division of labor: between women and men from 1919 to 1958; between women in the global south and the west from 1955 to 1996; and between the earning and care needs of all workers from 1990s to today. Before 1945, the ILO focused on distinguishing feminized labor from male workers, whom the organization prioritized. But when the world needed more women workers, the ILO (a UN agency after WWII) highlighted the global differences in women's work, began to combat sexism in the workplace, and declared care work essential to women's labor participation. Today, the ILO enters its second century with a mission to protect the interests of all workers in the face of increasingly globalized supply chains, the digitization of homework, and cross-border labor trafficking. As Boris shows, the ILO's treatment of women is a window into the modern history of labor. The historic relegation of feminized labor to the part-time, short-term, and low-waged prefigures the future organization of work. The labor force is increasingly self-employed and working as long as possible-a steep price for flexibility-with minimal governmental oversight. How we treat workers in the next century will inevitably build upon evolving ideas of the woman worker, shaped significantly through the ILO.

In this sweeping narrative history from the Great Depression of the 1930s to the Great Recession of today, Caring for America rethinks both the history of the American welfare state from the perspective of care work and chronicles how home care workers eventually became one of the most vibrant forces in the American labor movement. Eileen Boris and Jennifer Klein demonstrate the ways in which law and social policy made home care a low-waged job that was stigmatized as welfare and relegated to the bottom of the medical hierarchy. For decades, these front-line caregivers labored in the shadows of a welfare state that shaped the conditions of the occupation. Disparate, often chaotic programs for home care, which allowed needy, elderly, and disabled people to avoid institutionalization, historically paid poverty wages to the African American and immigrant women who constituted the majority of the labor force. Yet policymakers and welfare administrators linked discourses of dependence and independence-claiming that such jobs would end clients' and workers' "dependence" on the state and provide a ticket to economic independence. The history of home care illuminates the fractured evolution of the modern American welfare state since the New Deal and its race, gender, and class fissures. It reveals why there is no adequate long-term care in America. Caring for America is much more than a history of social policy, however; it is also about a powerful contemporary social movement. At the front and center of the narrative are the workers-poor women of color-who have challenged the racial, social, and economic stigmas embedded in the system. Caring for America traces the intertwined, sometimes conflicting search of care providers and receivers for dignity, self-determination, and security. It highlights the senior citizen and independent living movements; the civil rights organizing of women on welfare and domestic workers; the battles of public sector unions; and the unionization of health and service workers. It rethinks the strategies of the U.S. labor movement in terms of a growing care work economy. Finally, it makes a powerful argument that care is a basic right for all and that care work merits a living wage.

What is the place of women in global labour policies? Women's ILO: Transnational Networks, Global Labour Standards, and Gender Equity, 1919 to Present gathers new research on a century of ILO engagement with women's work. It asks: what was the role of women's networks in shaping ILO policies and what were the gendered meanings of international labour law in a world of uneven and unequal development? Women's ILO explores issues like equal remuneration, home-based labour, and social welfare internationally and in places such as Argentina, Italy, and Ghana. It scrutinizes the impact of both power relations and global feminisms on the making of global labour policies in a world shaped by colonialism, the Cold War and post-colonial inequality. It further charts the disparate advancement of gender equity, highlighting the significant role of women experts and activists in the process. Contributors are: Paula Lucia Aguilar, Lucia Artner, Eloisa Betti, Chris Bonner, Eileen Boris, Akua O. Britwum, Dorothy Sue Cobble, Dorothea Hoehtker, Pat Horn, Sonya Michel, Silke Neunsinger, Renana Jhabvala, Marieke Louis, Yevette Richards, Mahua Sarkar, Kirsten Scheiwe, Francoise Thebaud, Susan Zimmermann "This is a must-read volume for scholars and students interested in women, labor and international/transnational history." - Judy Tzu-Chun Wu, University of California, Irvine, USA "This fascinating collection of essays assesses the ILO's role in securing social justice for women workers around the world and asks how that role might change as the world of work is transformed in the next century." - Celia Donert, University of Liverpool "This exciting collection provides a long-overdue state of the art on gender politics and the ILO. It will no doubt be the work of reference on the topic for years to come." - Elisabeth Prugl, Graduate Institute of International and Development Studies, Geneva

In the last several decades, U.S. women's history has come of age. Not only have historians challenged the national narrative on the basis of their rich explorations of the personal, the social, the economic, and the political. They have entered into dialogues with each other over the meaning of women's history itself. In this collection of seventeen original essays on women's lives from the colonial period to the present, contributors take the competing forces of race, gender, class, sexuality, religion, and region into account. They examine, for example, how conceptions of gender shaped immigration officials' attitudes towards East Asian immigrants; how race and gender inequality pervaded the welfare state; and how color and class shaped Mexican American women's mobilization for civil and labor rights. Reading the past with all of the messiness, contradictions, and excitement inherent in real life, this book is a provocative meditation on the state of the field.

This volume deals with the question of inequality through race, class and gender. Most studies only concern themselves with either class and gender, or with the combination of race or gender. What happens if we throw all three concepts into the analysis? The volume seeks to explore how race, class and gender are interrelated in the study of topics such as social transformation, national identity, sexuality and work. The volume should be of interest to both students and scholars in gender and race studies, labor history, sociology, history, non-Western history.

In the minds of most people, the home has stood apart from the world of work. Bringing the factory or office into the home challenges this division. From the 1870s, when New York cigarmakers attempted to end tenement competition, to New Deal prohibitions in the 1930s, gender ideologies shaped the battle over homework. But by the 1980s, the middle-class mother at the keyboard replaced the victimized immigrant as the symbol of homework. Home to Work restores the voices of homeworking women to the century-long debate over their labor. The book also provides a historical context to the Reaganite lifting of New Deal bans. Where once men's right to contract precluded regulation, now women's right to employment undermined prohibition. Whether empowerment comes from rights to homework or rights as workers depends on whether homeworkers become visible as workers who happen to mother.

This collection of personal narratives by former officers of the Coordinating Council for Women in History weaves together past and present in women s history, and women in the historical profession. Recording the diverse paths taken to become historians, essays describe how a group of women negotiated the often competing demands of being a woman, a professional, and a political activist during the turbulent 1960s through the challenges of the 1990s."