Regional concerns-climate change, conquest, migration, displacement, resettlement, asylum, discipleship, and others-challenge authors currently situated in Oceania to reflect on the practices of biblical interpretation and to consequently reread biblical texts with fluid understandings of borders and belonging(s).

'Women Healing/ Healing Women' begins with a search for women who were healers in the Graeco-Roman world of the late Hellenistic and early Roman period. Women healers were honoured in inscriptions and named by medical writers, and were familiar enough to be stereotyped in plays and other writings. What emerges by the first century of the Common Era is a world in which women functioned as healers but where healing becomes a contested site for gender relations. By the time the gospels are written the place of women as healers is effectively erased. The book uses the historical and cultural evidence to re-read the gospel texts and discover healers in a woman pouring out ointment, healed women bearing on their bodies the language describing Jesus, and even in women possessed by demons.

The impetus for this book was the startling realization that within early Christianity, which is characterised by healing, no women are explicitly commissioned to heal. The work begins with a search for the women who were healers in the Graeco-Roman world of the late Hellenistic and early Roman period, finding them honored in inscriptions, named by medical writers, and stereotyped by playwrights and other literateurs. What emerges, therefore, by the first century of the Common Era, is a world in which women functioned as healers as well as healed and that healing was a site of contestation in relation to gender. The interpretive lens brought to bear on the wide range of sources used in this study is a multi-dimensional one informed by feminism, post-colonialism and ecological studies.

From childhood to millennials and beyond, it is essential we take a life-course approach to occupation and work when in pain. Written by experts in the field, Work and pain: A lifespan development approach provides an authoritative summary and analysis of the relationship between all forms of occupation and pain. Divided into three sections, 'Foundations', provides a critical account of the nature of work and of pain. The next section, 'Investigations', analyses the bi-directional relationships between children living with chronic pain and parents; between being a child in pain and schooling; what it is to be a millennial in pain; the implications of pain which is determined to be occupational in origin; and enabling a life lived well with pain as one ages. The final section, 'Interventions', critically reviews what individuals can change, what workplaces can do, and how governments can innovate to try to maximise workability for people living with pain in the context of current working practices. Work and pain: A lifespan development approach investigates and guides the reader on understanding how and why people seek to be occupied, and how we can maximise their social and personal involvement when living with ongoing pain, suggesting ways forward in research, practice, and policy.

Concilium has long been a household-name for cutting-edge critical and constructive theological thinking. Past contributors include leading Catholic scholars such as Hans Kung, Gregory Baum and Edward Schillebeeckx, and the editors of the review belong to the international "who's who" in the world of contemporary theology. Published five times a year, each issue reflects a deep knowledge and scholarship presented in a highly readable style, and each issue offers a wide variety of viewpoints from leading thinkers from all over the world.

Part One: Contexts A. General Reflections on Trafficking: Concept, Forms, Contexts, and Church Documents on Migation and Trafficking Moving Targets: Migrants, Globalization, and Human Trafficking DANIEL GROODY Who Else is in the Boat or in the Lorry? Mixed Flows: Trafficking and Forced Migration MARYANNE LOUGHRY Migration in Catholic Social Thought TISHAM. RAJENDRA B. Trafficking and Vulnerability of Children and Women in Different Contexts Sex Trafficking, the Vulnerability of Women and Children - Urgent Call to the Church MAURA O'DONOGHUE Sex Trafficking - a Social Analysis and the Church's Response in Southern Africa MELANIE O'CONNOR Valentina's Story: Trafficking inWomen in Moldova MARIA KATHARINA MOSER C. Ethics and Trafficking: Normative Analysis, International and Christian Responses Trafficking in Women and Reification MICHELLE BECKA Human Trafficking and Forced Labour as a Global Challenge for the International Labour Organization and its 'Decent Work Agenda' STEFANIE A.WAHL Metaphorical Ecclesiology: Faith-based Responses to Sex Trafficking AGNES BRAZAL Part Two: Theological Forum Ecumenical Spirituality - as we already know it: an abridged version of the discussion between Hans Kung and Jurgen Moltmann at the Second Ecumenical Kirchentag (Church Congress) in Munich in 2010 The Master and Marguerite: Meister Eckhart and Marguerite Porete DIETMAR MIETH Catholic Sexual Ethics - a Necessary Revision: Catholic Responses to the Sexual Abuse Scandal HILLE HAKER Obituary: Miklos Tomka

Concilium is an international theological journal published five times a year in five languages. With its origins in the renewal of Catholic theological thinking following the Second Vatican Council, "Concilium" draws together a wide range of the best of current leading theological writers from Europe, the Americas, Asia and Africa. It is a catholic journal in the widest sense: rooted firmly in the Catholic heritage, open to other Christian tradition and the world's faiths. Each issue of "Concilium" focuses on a theme of crucial importance and the widest possible concern for our time. "Eco-Theology" shows how theologians from around the world engage with the question of how to respond to the global ecological crisis and the natural and human-made disasters resulting from it. Topics include: 'Earth as Gaia - An Ethical and Spiritual Challenge' (Leonardo Boff), 'Ashes and Dust: On (not) Speaking about God Ecologically' (Anne Elvey), 'Toward and Inter-religious Eco-theology' (Felix Wilfred), 'Learning from the Earth: Reflections on Theological Education and the Ecological Crisis' (John Clammer), and 'Ethical Management of Natural Resources' (Jayapaul Azariah).

Concilium is an international theological journal published five times a year in five languages. With its origins in the renewal of Catholic theological thinking following the Second Vatican Council, Concilium draws together a wide range of the best of current leading theological writers from Europe, the Americas, Asia and Africa. It is a catholic journal in the widest sense: rooted firmly in the Catholic heritage, open to other Christian tradition and the world's faiths. Each issue of Concilium focuses on a theme of crucial importance and the widest possible concern for our time.

In popular culture, the Bible is generally associated with films: The Passion of the Christ, The Ten Commandments, Jesus of Montreal, and many others. Less attention has been given to the relationship between the Bible and other popular media such as hip-hop, reggae, rock, and country and western music; popular and graphic novels; animated television series; and apocalyptic fantasy. This collection of essays explores a range of media and the way the Bible features in them, applying various hermeneutical approaches, engaging with critical theory, and providing conceptual resources and examples of how the Bible reads popular culture and how popular culture reads the Bible. This useful resource will be of interest for both biblical and cultural studies. The contributors are Elaine M. Wainwright, Michael Gilmour, Mark McEntire, Dan W. Clanton Jr., Philip Culbertson, Jim Perkinson, Noel Leo Erskine, Tex Sample, Roland Boer, Terry Ray Clark, Steve Taylor, Tina Pippin, Laura Copier, Jaap Kooijman, Caroline Vander Stichele, and Erin Runions.