Transcendental Magic is a classic of occultism, prized for its wide-ranging wisdom, thorough guidance and revelatory contents. Written by Eliphas Levi in the mid-19th century, Transcendental Magic offers seekers of occult knowledge a bounty of guidance and knowledge. Informed by research spanning many centuries of arcane arts, the author offers us profound guidance to the ceremonial rituals one must perform in order to make contact with spirits and other non-corporeal entities of the universe. In Levi's explanations we encounter various figures of occult lore. Monad is synonymous with God; the creator of everything contained in our physical plane. Derived from the Pythagorean school, through Levi we learn how Monad interacts with the creation. This discussion is related to the Kabbalah, which attempts to define the relationship between what is infinite and what is finite.

The Wizard of Meudon (Le Sorcier de Meudon) was written by Eliphas Levi as two short novels in 1847, then reissued in its final form in 1862. It is the story of the true wizard of Meudon, Francois Rabelais. Going by the pseudonym Alcofribas Nasier, an anagram for his true name, he went on to write the Five Books of Pantugruel & Gargantua. The Wizard of Meudon is the tale of how it all came to be, along with glimmers to the history of Theleme.

Originally published in 1860 as Histoire de la Magie, this English edition was translated by A. E. Waite in 1913. Long established as the most valuable source on the tradition of magic and occultism, History of Magic is now available as a Weiser classic in a new, enlarged edition. Described by Waite as "the most arresting, entertaining and brilliant of all studies on the subject, " the text provides a complete survey of the occult sciences, from Biblical references, and Zoroaster to Hermetic Magic, and the Kabbalah. The author also explores magical rites and dogmas from various civilizations and discusses some famous sorcerers and magicians. Other topics explored include Magic of the Magi, Magic in India, Mysticism, Magic and Christianity, and the sources of Freemasonry.

Eliphas Levi was steeped in the Western occult tradition and a master of the Rosicrucian interpretation of the Qabalah, which forms the basis of magic as practiced in the West today. The Key of the Mysteries represents the culmination of Levi's thoughts and is written with subtle and delicate irony. It reveals the mysteries of religion and the secrets of the Qabalah, providing a sketch of the prophetic theology of numbers. The mysteries of nature, such as spiritualism and fluidic phantoms, are explored. Magical mysteries, the Theory of the Will with its 22 axioms are divulged. And finally it offers "the great practical secrets." The true greatness of this work, however, lies in its ability to place occult thought firmly in Western religious traditions. For Levi, the study of the occult was the study of a divine science, the mathematics of God.

The Great Secret completes a trilogy of books by Eliphas Levi published in his "Studies in Hermetic Tradition" series, the two previous volumes being The Book of Splendours and The Mysteries of the Qabalah. Taken together these writings represent a fitting memorial to one who "has been both the keeper of the hermetic tradition and the absolute renovator of esoteric thinking in Europe in the 19th century".

"You will be as gods, knowing good and evil".

So concludes what Eliphas Levi considered to be his last testament, his most important and final treatise, and a summation of his esoteric philosophy. This volume is the conclusion of the work he started with Book One, The Hieratic Mystery or the Traditional Documents of High Initiation, published as The Book of Splendours (Weiser, 1984). The Great Secret contains his final two works: Book Two, The Royal Mystery or Art of Subduing the Powers, in which Levi discusses such topics as Evil, the Outer Darkness, the Great Secret, Magical Sacrifice, Evocations, the Arcana of Solomon's Ring, and the Terrible Secret. Book Three, The Sacerdotal Mystery or the Art of Being Served by Spirits, covers Aberrant Forces, the Chaining of the Devil, Sacred and Accursed Rites, Divination, Dark Intelligence, and the Great Arcanum.

Cette uvre (edition relie) fait partie de la serie TREDITION CLASSICS. La maison d'edition tredition, basee a Hambourg, a publie dans la serie TREDITION CLASSICS des ouvrages anciens de plus de deux millenaires. Ils etaient pour la plupart epuises ou uniquement disponible chez les bouquinistes. La serie est destinee a preserver la litterature et a promouvoir la culture. Avec sa serie TREDITION CLASSICS, tredition a comme but de mettre a disposition des milliers de classiques de la litterature mondiale dans differentes langues et de les diffuser dans le monde entier.

Born Alphonse Louis Constant, French magician Eliphas Levi (1810-75) wrote prolifically on the occult sciences. His hugely popular Dogme et rituel de la haute magie, published in French in 1854, was translated into English by Arthur Edward Waite (1857-1942) in 1896. In the present work, Waite condenses Levi's two volumes into one. The first part outlines Levi's theory of the doctrine of transcendent magic and discusses a wide range of magical phenomena, including bewitchment, Kabbalah and alchemy. The second part focuses on the practical aspects of ritual and ceremony in Western occult philosophy. Waite, a mystic and occult historian, edited several alchemical and magical texts for publication in the wake of the mid-nineteenth century occult revival. His translation is accompanied by a preface outlining Levi's colourful career. The original two-volume French edition is also reissued in the Cambridge Library Collection.

Born Alphonse Louis Constant, French magician Eliphas Levi (1810-75) wrote prolifically on the occult sciences. His Histoire de la magie was first published in 1860. In it, Levi recounts the history of the occult in Western thought, encompassing its biblical, Zoroastrian and ancient Greek origins, various magical practices of the medieval and early modern periods - including hermeticism, alchemy and necromancy - and the role of magic in the French Revolution. The last section of the book describes nineteenth-century magical practices and includes details of Levi's own occult experiences. Prepared by Arthur Edward Waite (1857-1942), this English translation was first published in 1913. An editor and translator of numerous magical texts, Waite includes here a preface comprising an eloquent defense of Levi and intellectual magic. The original French edition is also reissued in the Cambridge Library Collection.

Eliphas Levi, born Alphonse Louis Constant, (1810-75) was instrumental in the revival of Western occultism in the nineteenth century, and published several influential books on magic that are also reissued in this series. This posthumous publication (1896) is a translation by William Wynn Westcott, co-founder of the 'Hermetic Order of the Golden Dawn', of an unpublished French manuscript by Levi, then owned by the spiritualist Edward Maitland. It includes eight of the author's drawings. Each short chapter outlines the meaning of one of the twenty-two tarot trumps and is followed by a brief editor's note describing the card's iconography and summarising interpretations (sometimes deliberately misleading) given in Levi's earlier publications. The book ends with Kabbalistic prayers and rituals, praise of Jesus Christ as the great initiate, and a surprising assertion that Christianity has superseded ancient magic, revealing the life-long tension between Catholicism and magic in Levi's personality and thought.

THIS 20 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Paradoxes of the Highest Science, by Eliphas Levi. To purchase the entire book, please order ISBN 1564590208.

2011 Reprint of 1958 London Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This is Levi's first treatise on magic and was translated into English by Arthur Edward Waite as "Transcendental Magic, its Doctrine and Ritual." Its famous opening lines present the single essential theme of Occultism and gives some of the flavor of its atmosphere: "Behind the veil of all the hieratic and mystical allegories of ancient doctrines, behind the darkness and strange ordeals of all initiations, under the seal of all sacred writings, in the ruins of Nineveh or Thebes, on the crumbling stones of old temples and on the blackened visage of the Assyrian or Egyptian sphinx, in the monstrous or marvelous paintings which interpret to the faithful of India the inspired pages of the Vedas, in the cryptic emblems of our old books on alchemy, in the ceremonies practised at reception by all secret societies, there are found indications of a doctrine which is everywhere the same and everywhere carefully concealed. ( From the Introduction)." Levi's version of magic became a great success, especially after his death. That Spiritualism was popular on both sides of the Atlantic from the 1850s contributed to this success. His magical teachings were free from obvious fanaticisms; he had nothing to sell, and did not pretend to be the initiate of some ancient or fictitious secret society. He incorporated the Tarot cards into his magical system, and as a result the Tarot has been an important part of the paraphernalia of Western magicians. He had a deep impact on the magic of the Hermetic Order of the Golden Dawn and later on the ex-Golden Dawn member Aleister Crowley. He was also the first to declare that a pentagram or five-pointed star with one point down and two points up represents evil, while a pentagram with one point up and two points down represents good. It was largely through the occultists inspired by him that Levi is remembered as one of the key founders of the twentieth century revival of magic.