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This is the first collection by influential feminist theorists to
focus on the heart of traditional epistemology, dealing with such
issues as the nature of knowledge and objectivity from a gender
perspective.
This edited collection delves into the industrial music genre,
exploring the importance of music in (sub)cultural identity
formation, and the impact of technology on the production of music.
With its roots as early as the 1970s, industrial music emerged as a
harsh, transgressive, and radically charged genre. The soundscape
of the industrial is intense and powerful, adorned with taboo
images, and thematically concerned with authority and control.
Elemental to the genre is critical engagement with configurations
of the body and related power. Adopting an interdisciplinary
approach, this collection analyses the treatment of subjects like
the Body (animal, human, machine), Noise (rhythmic, harsh) and
Power (authority, institutions, law) in a variety of industrial
music's elements. Throughout the collection, these three subjects
are interrogated by examining lyrics, aesthetics, music videos,
song writing, performance and audience reception. The chapters have
been carefully selected to produce a diverse and intersectional
perspective, including work on Black industrial musicians and
Arabic and North African women's collaborations. Rather than
providing historical context, the contributors interpret the finer
elements of the aesthetics and discourses around physical bodies
and power as expressed in the genre, expanding the 'industrial'
boundary and broadening the focus beyond white European industrial
music.
Reflecting upon the recent growth of interest in feminist ideas
of philosophy of science, this book traces the development of the
subject within the confines of feminist philosophy. It is designed
to introduce the newcomer to the main ideas that form the subject
area with a view to equipping students with all the major arguments
and standpoints required to understand this burgeoning area of
study.
Arranged thematically, the book looks at the spectrum of views
that have arisen in the debate. It is broadly arranged into
sections dealing with concepts such as the notion of value
free-science, values, objectivity, point of view and relativism,
but also details the many subsidiary ideas that have sprung from
these topics.
Reflecting upon the recent growth of interest in feminist ideas
of philosophy of science, this book traces the development of the
subject within the confines of feminist philosophy. It is designed
to introduce the newcomer to the main ideas that form the subject
area with a view to equipping students with all the major arguments
and standpoints required to understand this burgeoning area of
study.
Arranged thematically, the book looks at the spectrum of views
that have arisen in the debate. It is broadly arranged into
sections dealing with concepts such as the notion of value
free-science, values, objectivity, point of view and relativism,
but also details the many subsidiary ideas that have sprung from
these topics.
Boyle s Law, which describes the relation between the pressure
and volume of a gas, was worked out by Robert Boyle in the
mid-1600s. His experiments are still considered examples of good
scientific work and continue to be studied along with their
historical and intellectual contexts by philosophers, historians,
and sociologists. Now there is controversy over whether Boyle s
work was based only on experimental evidence or whether it was
influenced by the politics and religious controversies of the time,
including especially class and gender politics.
Elizabeth Potter argues that even good science is sometimes
influenced by such issues, and she shows that the work leading to
the Gas Law, while certainly based on physical evidence, was also
shaped by class and gendered considerations. At issue were two
descriptions of nature, each supporting radically different visions
of class and gender arrangements. Boyle s Law rested on mechanistic
principles, but Potter shows us an alternative law based on
hylozooic principles (the belief that all matter is animated),
whose adherents challenged social stability and the status quo in
17th-century England."
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